Sitting alone in the chaotic center of this sea of consciousness, Qin Zheng's soul was not idle. While sucking and spitting out the chaotic energy, he was constantly deducing the "Red Dust Sutra" technique created by Qin Zheng. However, this technique is somewhat different from what he deduced before, and this difference is exactly what Qin Zheng realized this time.
"The only one in the world is me, I am the world. My body is the world, and my soul is the world! I say that it is the world, and my body is the world!"
"Everything in the world, everything is me, my body, my body, and the world!"...
"All things in the world are eternal; the yin and yang and five elements, [***], all belong to me, and all for me!"
As these insights arise, the burning yin and yang, five elements black, white, gold, blue, green, red, yellow, and seven-color flames slowly return to chaos, and a glitter color slowly burns around Qin Zheng. At the same time, Qin Zheng's body is like glass, crystal clear, and thorough inside and outside.
Looking from Qin Zheng’s left, you can directly see the scenery on Qin Zheng’s right through Qin Zheng’s body. Although you can’t see it very clearly, you can see it no matter how you say it is!
With this change in Qin Zheng's body, there were black, white, gold, blue, green, red and yellow smoke slowly spreading out of Qin Zheng's body. However, it was the five elements of gold, wood, water, fire, earth, and the power of yin and yang that Qin Zheng had absorbed before.
However, after Qin Zheng had just realized the principle of being self-centered, the five elements of gold, wood, water, fire, earth, and the power of heaven and earth, which had been absorbed, have now become impurities in Qin Zheng's body, which hindered the consistency of Qin Zheng's original purity, so they had to be removed from the body to maintain their own dust-free and filth-free.
Just like before, Qin Zheng asked his soul to swallow the "Divine Self" formed after the perfect practice of "Only My Only Master" in the sea of consciousness and the "Demon I" formed after the perfect practice of "Daoxin Demon*", they are all maintaining or trying to build themselves into a state of dust-free and pureness. After swallowing the "Divine Self" formed after the perfect practice of "Only My Only Master" in the sea of consciousness and the "Demon I" formed after the perfect practice of "Only My Only Master" in the sea of consciousness and the "Demon I" formed after the perfect practice of "Divine Self" in the sea of consciousness, it means that Qin Zheng has completely cut off the fundamental martial arts methods "Only My Only Master" and "Divine Self" from himself. Now Qin Zheng has only the self-created "Red Dust Sutra" left in his body.
"No self and no form, all the worlds are in my heart!"
After removing all the power of gold, wood, water, fire, earth, and the power of heaven, earth and heaven, earth and earth that had been absorbed in the body, Qin Zheng's boxing technique changed again.
It is not the slow Yin-Yang boxing technique, nor is it the Yin-Yang Five-Element Fist that fully explains the changes in Yin-Yang and the five elements of generation and restraint, but it has become a boxing technique full of murderous intent. However, it is Qin Zheng who uses this insight to improve his attack method, or to perfect his martial arts, truly his martial arts, rather than the martial arts created by other warriors.
The martial arts Qin Zheng is now full of murderous intent, which was designed by Qin Zheng based on his magical powers to kill. Qin Zheng had already thought of its name, which was called "killing boxing"! To be honest, Qin Zheng's plagiarism has already come to the forefront and has formed a habit.
Unlike the scene where murderous aura permeates the world after the magical powers are used, Qin Zheng's killing punch is only formed behind Qin Zheng. However, this Shura killing field is full of vague flesh and blood, with some broken walls mixed in the flesh. It is really a scene of bleeding and drifting wheels, like the end of the world.
However, as Qin Zheng continued to improve this set of killing fists, the blood river in the Shura killing field behind Qin Zheng gradually expanded. The blood river was filled with broken limbs and broken arms, white bones and rotten flesh. At the same time, there were illusory ghosts constantly wailing over the blood river, which added a bit of desolation and fear to the scene full of murderous intent.
The use of the killing fist caused black patterns to appear on Qin Zheng's glazed body, which spread out from the depths of Qin Zheng's soul and finally appeared on the surface of Qin Zheng's body. However, since Qin Zheng must create himself as pure as one, dust-free, these murderous auras also need to be removed from the body.
However, these murderous patterns are rooted in the depths of Qin Zheng's soul. It is difficult and difficult to eliminate them. However, if you just fear difficulties and difficulties and do not do them, then Qin Zheng does not need to do what he is now. Just follow the original path, so these murderous patterns are something that Qin Zheng must remove from his body.
"Uh...ah..." As these murderous patterns were removed, Qin Zheng couldn't help but yelled to the sky. Because the process of removing the murderous patterns was too painful. This is because these murderous patterns were rooted in the depths of Qin Zheng's soul, so when removing these murderous patterns, Qin Zheng's soul had to feel a tear-like pain. If these pains occurred on the body, Qin Zheng would not be so painful and would not be so miserable, but these pains occurred on the soul, so Qin Zheng couldn't help but wail.
However, even so painful, Qin Zheng did not stop his movements and continued to use the killing fist until he could not help it. Then he roared to the sky to vent the pain in his soul! But this inability to resist was not to say that as long as there was a little pain, but to Qin Zheng himself could not control his movements. If Qin Zheng could control his movements, he would definitely grit his teeth and not let him roar out.
This is not about dignity, but Qin Zheng also wants to take this opportunity to exercise his willpower.
On the road of resistance to the great road, Qin Zheng will definitely encounter many difficulties and obstacles. If he can't bear any pain, how can Qin Zheng survive the hardships and sufferings on the road of resistance to the great road? Therefore, this willpower is crucial.
Moreover, in the process of practicing martial arts, you will inevitably or suffer some harm. These injuries may even be the pain of skinning and cramping. Therefore, if you exercise your own endurance and willpower for pain, it will be beneficial and harmless. Moreover, martial arts practices are oneself, and to a certain extent, your own willpower and endurance are also part of yourself, so you must practice it.