Emperor Shen Nong seemed to have been sitting there, with his posture and expression unchanged, as if the tiger baby had just left, turned around and came back. The sacred soil of the Emperor's Village is his form and spirit, and this is the world he dominates. He can appear at will.
change.
Shennong smiled and said: "Fengxianjun is here again, what are the gains from the lower realm this time?"
Huwa took out the Nine-Turn Purple Gold Pill, presented it with both hands and said: "Under the guidance of Emperor Taihao, I used the spiritual blood of a thousand years as the medicine guide, and tried to create another pill recipe without using any kind of immortal medicine.
Come up with this nine-turn purple gold elixir. I wonder if this elixir meets your expectations?"
Emperor Shen Nong took the magic elixir and sighed after a long time: "This elixir can be taken by mortals. It can be used to reshape the furnace, but it is useless to true immortals."
Huwa: "When you wanted to refine this magical elixir, it was not prepared for the real immortals, but was reserved for the immortals of the Nine Realms who ascended to the sacred land of the Imperial City just in case. In fact, the real problem you wanted to solve at the beginning was to be able to
Whether to give it to others has now been resolved."
Shennong: "After seeing the magic elixir you made, some of my thoughts were finally confirmed. I would like to ask Fengxianjun, are the Nine Realm Immortals who have given up their mortal transformation and ascended to this place, such as Xiaoshanjun, still mortals?
?”
Huwa pondered: "They are no longer ordinary people, but they are not real immortals either. I originally called them ghost immortals, but I feel it is disrespectful, so I can just call them 'celestial immortals'. After all, they have ascended to the sacred land of the Imperial City and will no longer exist."
As an immortal in the human world, you can enjoy eternal life here, but there are gains and losses."
Shennong still sighed: "They can enjoy eternal life by relying on the sacred soil of the Imperial Township. If the sacred soil of the Imperial Township does not exist, their form and spirit will be destroyed in the boundless mysterious expanse. Only after I saw the magical elixir refined by Lord Fengxian can I dare to say
Its spiritual effect can be used. But it has already given up on the "celestial being" of mortal transformation. How can we rebuild the cauldron in the boundless and mysterious world?
This elixir can be used, but it can only help them to be reborn in the human world where they came from, and become little mortal beings with no cultivation and no knowledge again, jumping out of the cycle of life and death and then returning to the cycle of life and death. As for whether they can recover.
It is unknown what we saw in the past life and what the blessings of the previous life’s cultivation were. Because when returning to the human world from the sacred land of the Imperial City, the immortal soul will also suffer the punishment of heaven.”
The Nine-turn Purple Gold Pill made by Huwa can be taken by the "celestial beings", but it has no real use. If you practice cultivation for a lifetime and ascend to the sacred land of the Imperial City, you can enjoy a long and happy life forever. Who would have nothing to do and then return to the human world to care for themselves?
Reborn and become an ordinary living being without any cultivation? It is still unknown whether he can embark on the path of cultivation again, and it is also unknown how far he can go on the path of cultivation.
Seeing the disappointment on Huwa's face, Shennong said with relief: "This Nine-turn Purple Gold Pill is not a waste of time. If something happens to the Holy Land of the Emperor's Village, they didn't even have such a chance.
Mie, now that we have this Nine-flavored Purple Gold Pill, we have left such a glimmer of opportunity. Whether something happens to the Emperor's Divine Land does not depend on them, but on the Heavenly Emperors."
Huwa sighed: "The magic elixir has been completed, it seems different from the original expectation."
Shennong: "I took it too much for granted at the beginning. This can be regarded as my obsession. After I actually got this magical elixir, I finally confirmed the result. If you think about it carefully, every step of your choice in practice must be borne by yourself.
As for the consequences, if a mere magical elixir can change it, then what's the point of practicing? I should have known this a long time ago, and now I should let it go."
Huwa: "In fact, you can also add the elixir of immortality to the elixir, and then find another source of medicine. The Nine-turn Purple Golden elixir may be more effective."
Shennong: "After seeing this Nine-turn Purple Golden Pill, I can already deduce the result. Fengxianjun may be able to change the medicine introduction, or add the elixir of immortality, and he should be able to make a Nine-turn Purple Golden Pill with better efficacies, or even
It can reshape the form and spirit of true immortals. But for those 'celestial beings', the result is no different, and the extra spiritual effect is even a waste.
Besides, better medicine is more difficult to find than thousand-year spiritual blood, and immortality medicine is also rare. Take the Nine-flavored Purple Golden Pill in front of you, it took so much effort to refine it, and the price paid is another.
How big is it? Even if you search the human world for thousands of years of spiritual blood, how many can you refine?"
Shennong did not deny that if the elixir recipe was changed according to Huwa's idea, he might be able to refine the Nine-turn Purple Golden elixir with more magical effects, but it still would not be able to exert the use he originally hoped for. Even if the Yijiujiu elixir that had been refined at this moment was
It is impossible to turn purple golden elixir into too many elixirs. Not to mention that the medicine is difficult to find, but the required elixir is easy to collect? The reason why Huwa can make it is the foundation laid by Emperor Shennong to open up the small world of Shenfu Gang.
.
Huwa bowed down and said in salute: "Thank you, Emperor of Heaven, for your guidance. At least I know the answer. The Nine Turns Purple Gold Pill is not useless, but the foundation of practice will not be changed by a mere magic pill."
Shennong stood up and said: "Actually, I want to thank Fengxian Lord because you have eliminated my obsession since I became the Emperor of Heaven. You have been in the realm for only a few years, but your cultivation has improved significantly. Today I will teach you what I have created.
If you can learn a secret technique and refine the Nine-turn Purple Gold Pill in the future, you won’t have to stay in the small world of Shenfu Gang."
As he spoke, Shennong waved his hand to take a picture of the long whip hanging on the side of the high platform and said: "This is a portable artifact that I made in the human world. The world calls it the Baicao Whip. The magical function of this artifact contains the inheritance of an immortal family.
This is what I have learned from refining various elixirs over the years, and now I use this to thank Fengxian Lord."
Shennong's Baicao Whip is almost a symbol of Emperor Shennong himself, and it is also his token. Seeing it is like seeing Shennong. Of course, something like this cannot be given away. Shennong only lent the Baicao Whip to Huwa temporarily. Shennong's Baicao Whip
The magical effect is a secret method. When Huwa understands it thoroughly, he will return it to Shen Nong.
Shennong was very generous and did not agree on a time limit. Huwa could also take the Baicao Whip out of Shennong's original fairyland, which was equivalent to temporarily controlling this artifact and holding Shennong's token. Once he understood the secret method thoroughly, there was no need to come back again.
In Shen Nong's original fairyland, Shen Nong has his own induction and can take it back in an instant.
Huwa took the Baicao Whip and bowed again: "Thank you, Emperor of Heaven! I know very well what the Baicao Whip means to you, and I have no intention of taking it out of Shen Nong's original fairyland. I will study it here."
Shennong smiled and said: "Since the Baicao Whip has been handed over to you, Fengxian Lord can comprehend it wherever he wants. Of course, it doesn't matter if he seclusions in the original world of Shennong. If he cannot fully comprehend it in a short time, he can take it out of Shennong."
It’s not too late to study the original immortal world slowly.”
Of course, Huwa did not take the Baicao Whip away to show his respect for Shennong. Of course Shennong would not let Huwa stay here, but he was just afraid that he would not have time to understand it thoroughly, and Huwa would not be able to spend hundreds of years here.
After saying these words, Shennong disappeared from the high platform.
It doesn't matter whether Shen Nong disappears or not. The Divine Land of Dixiang is his world of form and spirit. He can manifest it at will, and any movement of the Hu baby cannot escape his induction. However, what surprised Shennong is that the Hu baby does not seem to stay in the world forever.
He had no intention of doing anything else, let alone choosing a place to live in the sacred land of the Emperor's Village. He just sat down on the spot with a hundred-herb whip in hand.
In terms of human years, Huwa sat down for three months. The magical function of the Baicao Whip is that it can directly condense various physical properties in the world. It is a divine tool and a medicine cauldron, which is more powerful than the god Fu Gang.
The sacred medicine cauldron in the center of the small world is even more mysterious, but it can be carried anywhere.
This whip is woven from the "texture" of all things in the world. It also has the magical function of being similar to a space artifact, but it is not a real space artifact, nor is it used to directly hold things. Legend has it that Shen Nong whipped the grass and trees with a hundred-grass whip, and then
To be able to distinguish its effectiveness, there is actually no Baicao Whip. This can also be done with the Daqi Jue.
The long whip, an artifact refined by Ji Meng, also imitates the magical effect of the Baicao Whip, but the mystery is far inferior. Ji Meng's long whip can decompose physical properties, while the Baicao Whip mainly condenses physical properties. As long as the cultivation level is enough,
High, the magic power is strong enough. With just one stroke of the whip, all kinds of spiritual plants and exotic medicines can be refined and purified, and turned into textures on the grass whip for storage.
In other words, Huwa can take the Baicao Whip to the small world of Shenfu Gang and whip it, and all the ordinary medicines needed to refine the Nine-turn Purple Golden Pill will be refined and pure. Then he can choose a place to retreat.
, use Baicao whip as a medicine cauldron to refine the Nine-turn Purple Golden Pill.
The magical function of the Baicao Whip is the refining inheritance of Emperor Shen Nong. It took Huwa less than two months to basically understand it. Understanding it does not mean practicing it. It also needs to be demonstrated, that is, to use it personally.
The secret method of refining the medicine is successful, so there is no need to worry.
Over the next month or so, Huwa actually studied the Baicao Whip itself. What kind of artifact was it, and how did Emperor Shen Nong create it?
Shennong said that Huwa could take the Baicao Whip anywhere, and he could take it back with just a thought. Of course, it was true. Shennong did not pass on the imprint of the immortal soul that controlled this artifact to Huwa, but this artifact was
Like many artifacts in the world that have not left the imprint of the immortal soul, Huwa can use it after taking it into his hands and practicing it on his own.
Shennong asked Huwa to understand the magical effects of Baicao Whip in this process, and then obtain the secret inheritance. Huwa had also seen a similar artifact, that is, the shredded blue water tobacco. It seemed that there was no imprint of the immortal soul, or that the immortal was not imprinted.
The inheritance of the Immortal Soul Brand can also be used to sacrifice and use artifacts, but in fact the Immortal Soul Imprint does exist.
Any highly accomplished monk can take such a magical weapon and use it, but the original owner can take it back with just a thought. Such a divine soul mark must be left by the creator himself, and he must at least have the cultivation level of a true immortal. Huwa calls it a true immortal.
Brand. Not all true immortals can create such artifacts. Cultivation is only a necessary condition.
The mark of the true immortal left in the blue water tobacco was erased by Huwa's right hand. It is precisely because of such an experience that Huwa can have a clear understanding. The immortal family who created the blue water tobacco should have died long ago, otherwise
Even Emperor Taihao couldn't use Huwa's hand to erase the mark of the true immortal left by him so easily.
If the ancient immortal family who made the blue water tobacco silk was still there, they might have taken back the blue water tobacco silk when Di Jiang died. True immortals will also perish. Didn't Ji Meng die at the hands of Hu Wa in the first place?
So how did the mark of the True Immortal remain when refining the artifact? It was actually refined into the differentiated form and spirit of the creator. In other words, the Baicao Whip was, in a sense, Shen Nong himself. The differentiated form of the Immortal Family
Gods also have to consume mana for cultivation. If it cannot be recovered, it will be equivalent to a permanent loss of mana for cultivation. It cannot be restored to the original state unless the cultivation is further advanced.
When Bo Yi collapsed and opened the Great Long Mountain, Chong Bo Gun lost two immortal bodies that were divided into bodies and spirits, which also meant that he permanently lost part of his cultivation mana. If Chong Bo Gun's cultivation did not continue to improve, this loss would
It cannot be made up for. Therefore, leaving such a mark of a true immortal cannot be taken back by using the differentiated form god refining weapon. In a sense, it is tantamount to damaging one's own cultivation.
If Emperor Taihao had obtained the Baicao Whip and used his incredible talent to erase the imprint of the True Immortal in it, it would be equivalent to beheading Emperor Shennong's differentiated form and spirit body. Such an action would also be akin to provocation and enmity.
There is no difference.
But this situation is just a hypothesis. Huwa has personally used that magical power three times and has experienced it very clearly. Not to mention that it is impossible for Taihao to do such a thing. Even if he really wanted to do it after getting the Baicao Whip, it would not be so
It's easy. If the Baicao Whip gets into Taihao's hands, Taihao may be able to temporarily ban the true immortal mark left by Shennong, but it will be difficult to completely erase it.
Both are Heavenly Emperors, and Shen Nong is not much worse than Tai Hao. Before Tai Hao has finished, Shen Nong may have already taken back the Baicao Whip. But if the true immortal marks left by other true immortals in the artifact fall on
It might not be possible in Taihao's hands.
For example, the flag banner left by Ji Meng was made by Chisong, the ancient rain master. It is unknown whether Chisong left the mark of the true immortal. Even if it did, it was obliterated by the fairy boy Jumang. No wonder Chisong's face changed when he saw the flag banner.
It's not very good-looking, but it seems like he can't go to Jumang to settle the score. Let alone whether he dares or not, that's Ji Meng seeking his own death, and Chisong has no reason to go to anyone.
Studying the mystery of Baicao Whip also answered a question that Huwa once thought about in the world of Mountains and Rivers. If the creatures in the Mountains and Rivers cultivated into true immortals and ascended to the boundless and mysterious realm, could they descend to the human world? Usually, it is
It's not possible, but there is another way.
For example, you can create an artifact, leave the mark of a true immortal on it, and find someone like Huwa to bring this artifact to the human world. Then the true immortal can summon this artifact and sense it through time and space.
Its location in the human world, and then use this artifact as a guide to descend from the lower world.
For example, the artifact was a sword. It was brought back to the human world by someone, and one day it suddenly flew out on its own, and then a person holding the sword appeared, and that person was the immortal.
With this level of understanding, Huwa also realized a problem, that is, one cannot easily use or carry artifacts with unknown origins. Such a true immortal mark can be left very hidden, even making it difficult for monks in the Nine Realms to detect it. Everyone has it
One's own secrets, but usually do not defend one's own artifacts, and artifacts are integrated into the form and spirit, and all secrets will be exposed to it.
For example, a place like Chiwangqiu Secret Realm is controlled by the sect masters of Chiwangqiu in the past. Only with the permission of the sect master can one enter. Outsiders do not know its existence at all. But if anyone accidentally brings such an artifact of unknown origin in, leaving behind the real
The Immortal Family with the Immortal Brand can directly appear in the lower realm in the secret realm.
Thinking of this, Huwa quickly "checked" the many artifacts he carried with him. Fortunately, none of them had such hidden dangers. Even if there might have been in the past, they are gone now. Except for the long whip and flags left by Ji Meng,
Huwa's other artifacts were either refined by him, or their origins were clear, and there was no such problem.