Since it was a separate question, Ruoshan did not relay it to Ruoshui and Huwa, but replied in Yuanshen: "Shan God, you are far wiser and more knowledgeable than me. I want to know your answer."
The mountain god sighed again: "This child's footprints have never left Lu Village and Huahai Village since he was a child. Growing up in such a quaint environment is like growing up in the spring of thousands of years. But this time,
His world has changed. Although I have introduced various people and things in the world, it is not his experience after all.
From now on, he will merge into the human world and suffer all kinds of contaminations, just like a clear spring mixed with mud. Being in harmony with all things in the world, this is a necessity for cultivation. He will also be involved in the struggle between love and hate.
This is an experience that countless people have had. If they finally transcend it, only then can they seek the true way back to their original nature.”
Ruoshan was silent for a long time, thinking that there were too many things to say, but at this time he didn't know what to say, so he left the altar and called the tiger baby to take a seat.
After Huwa sat down, the mountain god asked: "My child, are you ready?"
Huwa: "Yes, everything is ready."
At this point, the mountain god did not say any nonsense. He simply printed a spiritual message and ordered: "Put all your stone eggs on the altar."
The stone eggs soaked in the lotus pond flew up one after another and landed next to Huwa. Sensing their physical properties, they seemed to have become more pure and integrated after being nourished by the tens of thousands of years of clear spring in the Taihao ruins. White Jade
The altar was already filled with all kinds of miscellaneous items, and the mountain god's spiritual thought was to tell Huwa how to use the magic power of the altar to obtain the inheritance of a certain artifact and use it.
There was a vague buzzing in the soul, and the altar emitted a light like a Langgan tree, like a huge cocoon of light, covering Huwa and everything on it. Huwa sat and stretched out his right hand, and a figure appeared above the palm of his hand.
A pure white tooth.
This is the tooth of an unknown beast. It is about two inches long and has a very smooth surface. There are also two small holes drilled in it, just like a very common decoration. Even if you use your soul to inspect it, you can't find anything unusual.
But it suddenly appeared out of thin air, just when the magic power sealed by the altar was operating. It was a divine weapon.
All the debris on the altar disappeared, and then the mountain god's last words came from Huwa's soul: "Take the vine ring on your wrist too."
Huwa has been wearing a celestial vine ring since he was a child. He had it when Shan Ye discovered him. It was first put on his ankle, and then when he grew up, he put the vine ring on his wrist.
He didn't know the origin of this rattan ring, and the mountain god didn't tell him. Of course, he thought it was obtained from the Qingshui clan. This thing might reveal his identity, so he had to put it away.
That day, the ivy ring suddenly disappeared from Huwa's wrist and was also absorbed into the beast's tooth. How could a two-inch-long beast's tooth carry so many things? Because it contained a space barrier, just like another
The world is invisible to others.
This kind of space artifact is originally a thing of the immortal family, but those immortals who have taken the path to heaven usually do not need to carry any mundane sundries with them. Even if they are needed, they often have great magical powers to create a space barrier with them.
.So most of the refined artifacts are given to descendants in the world. This is not too complicated for those with immortal methods. They only need to find the right materials to refine them and give them the magical effect of carrying a space barrier.
For the immortal family, it is not a complicated artifact. Mortals who want to use it must obtain its inheritance and have a cultivation level of six realms or above. At this moment, Huwa got the inheritance of this artifact, the beast tooth. But he did not have a cultivation level of six realms.
, so it cannot display its true usefulness. He carries many things with his animal teeth, and when they are useful, he can cast a spell to take them out. But until his cultivation reaches the sixth level, he cannot put anything else in.
Huwa was able to put all the things on the altar into the artifact beast's teeth and take them away with the help of the magic power of the altar. He only had this chance. When he leaves the wilderness in the future, he must be careful when taking out various items for use.
Because once you take it out, there is no way to put it back in.
The mountain god once said thousands of words to Huwa, but the last sentence was to ask him to put away the azure vine ring. At this point, Taihao's immortal magic power sealed in the altar was finally completely exhausted. When the light dissipated
, there was silence in this strange little world. The tiger boy in the calm state felt an inexplicable sense of loss, as if somewhere deep in his heart was suddenly empty.
Although the mountain god did not teach him any secrets of cultivation, he also gave him too much. Huwa had a feeling that the mountain god had a very strong purpose, but it was hidden in an unknown place and not revealed like himself. But no matter what,
Huwa is very grateful to the mountain god. Until now, he has never even seen the mountain god with his own eyes, let alone where the mountain god is.
At this time he heard Ruoshan's voice: "Child, we should leave as soon as possible!"
When Huwa walked down the altar, the situation on the white jade altar was the same as somewhere deep in his heart. It had become empty. He only held the artifact tooth in his hand, which contained too many things.
Ruoshan looked at Huwa and felt very emotional for a moment. In fact, he also had too many questions in his heart, but he had never been answered.
Ruoshan, like Huwa, has never seen the mountain god himself, and does not know that the mountain god is Lingshui, and Lingshui is the Qingsha who was famous in Bayuan. But Ruoshan has also thought about the origin of the mountain god, and how he and the Qingshui clan
What is the relationship, and what is the relationship with this child? But the mountain god has completely disappeared, and Ruoshan can only arrange for Huwa to leave as soon as possible.
The last movement of the white jade altar by the clear water will trigger the monitoring circle on Shudeqiu, and Chiwangqiu will immediately notice it. Xin Shu, the engineer of Shanshui City, is the "undercover" sent here by Chiwangqiu.
, he can monitor all movements at any time, and he must carry some kind of induction magic weapon with him. But Xin Shu happened to be sent to the capital by Ruoshan. When other masters from Chiwangqiu arrive, there will be at least some time to sort out the water problem.
It's this time difference.
…
Ruoshan and Ruoshui took Huwa and quickly left the Taihao ruins without any stop on the way. They gathered their energy and used their magical powers to contain their voices, and drifted through the wilderness trying not to leave any traces. The things they carried on their backs had been stolen by Hu
The child collected the artifact animal teeth, but the mountain master also carried a sack, which contained various rare medicinal materials that are a specialty of this wilderness.
They left the village again and again, on the pretext of going into the mountains to collect herbs. Of course, they had to bring the herbs back with them in order to hide from others. They rushed back to the village within half a day. When they entered the village, they slowed down and walked through the hemp trees calmly.
Lin and Bean Fields entered Lucun through the back door.
On the way, Ruoshan also imprinted several spiritual thoughts into Huwa's soul, introduced the situation outside the mountain and gave instructions. Ruoshan was not very clear about what the mountain god introduced to Huwa, but he also wanted to tell what he had learned.
Zhi told the child. Ruoshan finally reminded Huwa - in fact, the situation in Bayuan is far more dangerous than here.
This may sound counterintuitive, but it is true. How could the rich and vast Bayuan be more dangerous than the depths of this wilderness? Because for nearly a hundred years, the Qingshui clan has been protected by the mountain gods.
, so the lives of each tribe have always been peaceful, with neither powerful monster threats nor violent internal conflicts.
Although the mountain god is silent, it has only been a short dozen years so far, and the external environment has not changed much. This place was not the territory of various powerful monsters and beasts. However, there have been violent conflicts among the various tribes in the wilderness.
There was a conflict, but Ruoshan quickly calmed down the situation and united various ministries to form an alliance to establish Shanshui City.
But the situation in Bayuan is different. Take Xiangshi Kingdom as an example. Although there are more than a dozen city walls in the vast jurisdiction, they are all bustling places. But in those days, those who were far away from the city walls
In this place, between various remote villages, there are still large areas of barren mountains and ridges, where beasts of prey, insects, and snakes roam, and various monsters are entrenched.
In the vast Bayuan, there are far more sparsely populated places than prosperously populated places, and there are also high mountains and ridges in the territory. People build cities and villages to live in, cultivate fields, and build roads to connect them. Most of the time they only move in relatively safe areas.
As for those remote wilderness, only groups of warriors and monks with advanced cultivation dare to go deep.
Walking alone in such a world, the environment is certainly much more dangerous than the small places of Lu Village and Huahai Village where Huwa has lived since childhood; however, what is more dangerous is the human heart in the world, not the barren mountains and mountains.
Huwa was very grateful for Shan Ye's advice. In fact, he had encountered various dangers since he was a child, such as monkeys with evil intentions, rhinoceros beasts running wildly, and people from the Yu tribe who attacked Lu Village. But Shan Ye told him that such
He may encounter many things in the future, and his opponents will become stronger.
Before entering the village, Master Shan quietly handed him another thing. It was a two-inch wide plaque with totem runes engraved on the front and back. The texture looked like gold but was not gold. It was actually cold gold refined with magical power.
This object is a medium-grade magical weapon. If it is sacrificed using the method of royal weapon, it will have a very special and magical effect. It is the token of Xiangshi Kingdom's "Gong Gong of the Country".
Shanye used his spiritual thoughts to tell Huwa what this thing is for and how to use it. It can solve a lot of troubles on certain occasions, but it should not be taken out casually, otherwise it may also cause a lot of troubles.
When they returned to the village, Zhongzhuang and Panhu, who had been waiting for a long time, came over with their tails wagging. Zhongzhuang asked Shan Ye when they could set off. Shan Ye replied that the tribute items were all ready and they should assemble the team now. Tomorrow
We rushed to the Central Valley and left Shanshui Pass the day after tomorrow.
Without saying anything that night, Zhongzhuang gathered a team of elite warriors and followed Shan Ye and Granny Shui to the Central Valley the next day. Huwa and Panhu were also in the team. The tribesmen knew that they were going to the capital, and they were very envious.
Under the envious gaze of everyone, along the rugged and winding mountain road, Huwa left his hometown for the first time in his life. (To be continued...)