Huwa walked out of the courtyard-like cave with Xuanyuan, waved his sleeves, and left the word "Dongting" on the stone wall outside the cave entrance, and said to Xuanyuan: "How about we also build a fairy palace here?
"
Xuanyuan said happily: "Okay, let's build our own fairy palace."
Huwa has entered many fairyland caves, large or small, with different weather conditions, such as Bujin Mountain Small World, Yandi Immortal Palace, Chiwangqiu Secret Realm, Shenfu Gang Small World, Kunwu Cave Heaven, etc., but all of them are
It is left behind by the ancient immortal families. Some of those ancient immortal families have become emperors of heaven, some have abandoned the mortal world and ascended to the immortal world in the Nine Realms, and some have long since died, but they have all explored the way of cultivation in the world.
Huwa did not open up the Immortal Cave when he had the ninth level of cultivation, because he already had enough small worlds. Later, he practiced in seclusion in the Mountain and River Map, and built a long embankment using the method of the Immortal Cave, connecting a certain
The bay has turned into an inland lake in the mountain and river map, and the long embankment can become a land that continues to extend in the future.
At that time, Huwa was already a true immortal. He had made up for the lack of cultivation certification in the Nine Realms, and his cultivation had reached a higher level when he left the Mountain and River Map. In fact, whether he opened the Immortal Family Cave Heaven Barrier with his own hands does not hinder the Nine Realms monks.
Whether one can become a true immortal, but using this method is also a confirmation of the cultivation of the Nine Realms, and it is also the foundation for the Emperor of Heaven to create the world of Lingtai.
The Mountains and Rivers Map is a cave artifact created by Taihao and Jiutian Xuannv. It was abandoned in the Tiancheng Cave and turned into a world of mountains and rivers. What Huwa did at that time was equivalent to helping Taihao and Jiutian Xuannv to open up the cave and sky enchantment, but
Whether it is the Heavenly Cave or the World of Mountains and Rivers, Huwa did not create it himself. After all, his practice still lacks such a confirmation.
This may not matter to other true immortals, but Huwa's practice is well versed in the Tao. After witnessing the immortal worlds opened up by various heavenly emperors, he also realized that opening up caves and heavens with his own hands in the human world is its foundation. And Xuanyuan has now
Breaking through the second level of cultivation in the Nine Realms, whether it is opening up the space barrier of the Xian Family or continuing to practice the incarnation of the Yang God of the Xian Family, this is also her practice.
Huwa looked at Xuanyuan and said with a smile: "Ayuan, when Boyu succeeds in controlling the flood, the fairy palace we opened will also begin to take shape."
As for the ultimate scale of this fairy palace or the fairy cave, it depends on future progress. Everything is natural. It is the scope of this hill at the moment. Huwa used a variety of methods to build the fairy palace, which also helped Xuanyuan confirm
The cultivation level of each stage of the Nine Realms. The first is to set up the Xianjia space formation to make this small mountain "disappear".
Judging from this alone, this fairy palace is nothing more than a hill above the water in Yunmeng Juze. If someone comes here in the future, they will find that this island is still there, but unless they find the portal, they will not find it again.
This hill. With this hill as a node, Huwa has opened up a real fairyland space barrier, which seems to come out of nothing but not out of nothing.
This seems to open up another space that did not originally exist. It has both large and small scales, but it seems to be boundless, because its edge is an endless chaos. It communicates with the spiritual information of heaven and earth, regulates the movement of the four seasons, and displays magical powers of photographing objects, including
The method of moving the void mastered by the Nine Realms cultivation creates a world.
There are many things in the Immortal Cave, such as all kinds of exotic flowers, auspicious grasses, rare birds and animals, which must be brought in from outside to be cultivated and raised. At first, this piece of heaven and earth was only a few acres in diameter. It was said that it was a fairy palace, and there was nothing extra.
The building is more like a garden. As the space is gradually opened up, springs, hills, medicine gardens, pavilions, pavilions, pavilions and caves are built.
Huwa will move the strange plants and elixirs obtained from various places and small worlds into this place for cultivation in batches, and create a suitable growing environment for them when opening up the cave. They will form a natural intergrowth or mixed planting method.
Promoting relationship.
Huwa has collected many treasures of heaven and earth, such as the many stones he dug when he escaped from the cave of Xiaoshan Lord's Immortal Family. They are no longer of much use to him, and he cannot take them with him when he ascends to the immortal world.
It is stored in Xuanyuan and can now be used to build the Xianjia Cave.
Huwa's cultivation level is higher than that of Xuanyuan, and his magic power is stronger, but to open up the immortal cave and sky barrier in the world, both of them use the same method. Huwa is mainly responsible for opening up space and transplanting cultivation.
There are all kinds of elixirs and strange materials, and Xuanyuan is mainly responsible for attracting the spiritual energy of heaven and earth, and transporting various artifacts to build the cave. This is also a very interesting retreat.
A new world is created every day, and they create everything they want in their own cave. Xuanyuan once wanted to see the world of Mountains and Rivers, but Huwa first brought her here to create a precedent for the cave world. This is
Their own world of mountains and rivers. At this point in their cultivation, if they are not involved in the Dharma, they don't actually need to care about too many worldly affairs. In other words, they have reached a state where they seek things from within rather than from the outside.
One year later, the size of the Dongting Immortal Palace has exceeded the Immortal Family Cave built by the ancient Kui Long in the Black and White Qiu; two years later, this small world has a radius of ten miles. Xuanyuan's cultivation has broken through the fourth level of the Nine Realms.
She also began to carve out the incarnation of the Xianjia Yang God to prove her practice. Once there was an incarnation of the Xianjia Yang God, she returned to Chiwangqiu to take charge. She was still the clan leader of Chiwangqiu and the patriarch of the Bai'e clan.
Xuanyuan and Huwa drank tea and enjoyed the scenery in various places in the cave, talking about what they had learned through practice, and they lived a really happy life. The bigger the Xianjia Dongtian barrier is, the bigger the better, but also the exquisite layout and exquisite construction.
It’s not that the more you practice, the better, it’s about cultivating the conditions and corresponding realms.
The size of Bujin Mountain Small World and Shenfu Gang Small World are about the same, but in terms of the superb construction methods, Bujin Mountain Small World is far different. The scale of Kunwu Cave Heaven is not small, but after Huwa opened it, he found that there
The ancient immortal family is no longer there, and even the cave environment has experienced a collapse. It can be seen that there are still flaws in the original construction.
So Huwa was not in a hurry. Seeing Xuanyuan so happy and contented, the two of them built their own fairy palace step by step. While opening up the fairy cave, they were also paying attention to the progress of Boyu's flood control. Changes were happening every day.
The most obvious one is Yunmeng Juze surrounding the two of them.
Floods that have lasted for more than ten years, coupled with the flood that split Wuyun Mountain and diverted Bayuan downwards, resulting in a large amount of siltation, have reduced the area of Yunmengju Lake by one-third, and the lake bottom in many places has exposed the water.
Even connected into a piece. Under the guidance of Boyu's water control strategy, people from surrounding areas dredged waterways to eliminate waterlogging and created large areas of fertile fields.
According to this trend, the area of Yunmeng Juze will continue to shrink. In two thousand years, I am afraid that there will be no Yunmeng Ze in the world today, and it will become a fertile farmland for people from all surrounding areas to live in, with only low-lying areas and a few tributaries.
Where it merges into the river, patches of lakes and wetlands are left.
This great flood was of course an unprecedented disaster for the people of all parts of China, but it was also a blessing for future generations after the disaster. Boyu followed the trend in controlling the flood, taking advantage of the changes in the topography and landforms, and led the people of all parts of the country to transform the land into a more suitable place for living.
The homeland included the middle and lower reaches of the river plains and the river delta plains, and the most important one at that time was the so-called Huguang Plain in later generations.
Many, many years later, in later generations, there was a saying that "if Huguang is ripe, the world is full". The Huguang Plain is the fertile farmland left after the Yunmeng Juze disappeared, and it is a land of fish and rice with abundant products.
The East China Sea in Bayuan will also disappear in two thousand years, turning into fertile fields on both sides of the river. In later generations, Bayuan will also be called the "Land of Abundance". Whether it is the Huguang Plain or the Kingdom of Tianfeng, the foundation was laid when Boyu controlled the floods.
, this is the achievement of thousands of generations.
The Huguang Plain and the Land of Abundance did not appear in one day, and the Yunmeng Juze and Bayuan East China Sea did not disappear in one day. There was a process of gradual transformation and reclamation that lasted for more than two thousand years. It was also the continuous efforts of the ancestors of the past generations, leaving behind
A gift to future generations.
On both sides of the rivers, especially in relatively low-lying areas or at the intersections with tributaries, there are still large lakes and wetlands left. These places are still not suitable for reclamation. They help to store floods and are natural reservoirs. Including in Pakistan
After the disappearance of the original East China Sea, there are still many such lakes in the river system, which can play a role in regulating climate, ecology and floods, and achieve a certain balance.
More than two thousand years later, and another two thousand years later, the population in various places has become quite dense, and future generations have over-occupied wetlands and hoarded fields around lakes. This will break this balance and have adverse effects on climate ecology, flood control and drought relief.
, that is another matter, and has nothing to do with Boyu back then. Judging from the time, what Boyu did was to lay the foundation for future generations to enjoy abundance.
In ancient times, the Dajiang River Basin and the Yunmengjuze area were known as the Southern Wilderness. The south of the Dajiang River even became a place for criminals to migrate, because in the eyes of people from all parts of the Central Plains, there were thick trees, undulating hills, and a humid, hot and fertile climate.
There is miasma, and it is a remote, dangerous and uninhabitable place, at least not suitable for a large population to live in peace.
But the great flood and flood control changed all this, making many places in the south no longer dangerous and the living environment became comfortable, creating conditions for large-scale population migration, settlement and reproduction. This also means that China’s actual territory extends from north to south, with
Along with the construction of the city walls and villages, the promotion of Chinese education.
After Boyu left Bayuan, he walked back along the original route along the river. He was not a true immortal with superb cultivation like Chong Bogun, nor could he go to various places to control floods with the body of differentiated form and spirit. He walked barefoot in person.
Traveled through all departments, from
Guli, Feili, Sanmiao, Shanli, Muli, Qili to Baiyue, then crossed the river to the north bank, and then passed through the Xiangliu Department of the former Gonggong Department and other places into Chongchen, which lasted more than two years.
Basically solved the flood problems in the river basin.
Of course, the work of controlling floods and building homes has not yet been completed. The development of the Huguang Plain will last for more than two thousand years, but that is what future generations have to do, to improve their own situation through transformation and adaptation.
As promised, Emperor Chonghua officially appointed Boyu as the Minister of Water Control in China after he successfully split Wuyun Mountain and received support from ministries on both sides of the river, and named him Lord Situ in the DPRK.
Now, almost three years have passed since Boyu was ordered to control the water. Boyu's water control plan is from south to north, and the river basins have been initially determined. Basically, the problems have been solved. The next step is to control the Huaihe River. The Huaihe River
Between the rivers, it can now be called Huaize, and large tracts of lakes even spread to the river basins, separating various parts of the world.
If the Huaihe River Basin is not effectively managed and the various tribes are integrated, the return of Yan and Huang will probably become empty talk. The Central Plains, the core territory under the emperor's rule, will also be blocked from communicating with other tribes in the world. After Boyu left the Chongchen tribe, he headed northeast
, crossed Huaize and arrived at the territory of Peng Keng's tribe, where the Lord of Pengcheng City, Milian, greeted him respectfully.
Everywhere Boyu went to control floods, he would carve the "Five Punishments", "Five Religions" and "Nine Virtues" on tree trunks where people gathered, and preach to the people. He split Wuyun Mountain and walked back to formally control the floods.
At that time, another thing was added, which was to order the heads of the various regions to send officials to record the Gaotao ceremony, establish a covenant and promulgate it in the territory.
Mi Lian didn't need Boyu to do it himself. He had already carved it on trees in various places. He also sent officials to preach many times. When Boyu came, he would be formally honored and promulgated. The official executive agency was of course Pengcheng. Because Huwa's
Mi Lian and Boyu were also very close to each other, and they discussed together for days on how to manage the Huai River or today's Huai Ze.
The situation in Huaize is more complicated. People must be organized to dredge multiple waterways to divert the floods that have accumulated for many years into the main stream, and finally discharge them into the ocean. Construction must be started in many places at the same time. To lead floods from Huaize into the ocean, major dredging operations are required.
The water channel passed through the territory of Peng Keng's tribe. Mi Lian expressed his full cooperation.
The Pengcheng area of Huwa's fiefdom was actually not greatly affected by the flood. Although the terrain here is not high, it is close to the ocean and there is no mountain barrier in the middle, so the flood will not accumulate. Over the years, it has been relocated one after another
With a large number of people coming in and Mi Lian's good governance, this area was even more prosperous than before.
In fact, Boyu's flood control did not bring much benefit to the Pengkeng tribe itself, but now they have to provide help. However, this matter is beneficial to all Chinese ministries, and in the long run, it is also beneficial to the people of the Pengkeng tribe. Some
You can't just look at the immediate gains and losses.
Since Huwa left all the affairs of Peng Keng's department to Mi Lian, he has not intervened in these years, and this time he did not say hello. In fact, he also wanted to see what Mi Lian would do?
If Mi Lian handles everything properly, Hu Wa plans to pass the position of Bo Jun to him after the flood control is successful. The Bo Jun of Chongchen tribe has been succeeded by Kun Wu. Of course, Mi Lian will not be able to take the reins, but Hu Wa will also
He can't be called brother for nothing, and it's not impossible for him to pass on from brother to brother.
On this day in the Dongting Immortal Palace, Huwa and Xuanyuan were drinking tea in the pavilion next to the spring, while playing with the newly harvested elixir seeds. He mentioned his plan to Xuanyuan, and wanted to kill Bojun Pengkeng
The position was passed to Mi Lian. This time when Boyu arrived in Pengcheng to control the floods, Huwa knew all the situations. Since Mi Lian managed Peng Keng's tribe well, he could legitimately continue to manage it in the future.
Just when he said this, Huwa suddenly frowned and said: "Bo Yu and Mi Lian are in trouble this time!"
Xuanyuan asked: "Is the trouble big? Wu Zhi, Yun Qi, Shan Zha and Shan Ming are all there. Can they solve it?"
Huwa shook his head and said, "I'm afraid they can't handle it with just a few of them."
Xuanyuan: "Oh, it seems like this is the big trouble you said back then. Do we need to rush over?"
Huwa shook his head again and said: "Controlling water is also governing the world, don't worry now, let's see what Boyu will do. My body of differentiated form and god will be there with the artifact jade ring. I can come at any time if I need anything... If I am listed.
It should be about this time that a Heavenly Emperor sent a true immortal to the lower world to help.” (To be continued.)