Emperor Yao was the son of Emperor Jun and a descendant of Xuanyuan. In his life, he worked hard to rule the world and brought peace to the world. However, in his later years, he suffered an unprecedented flood disaster and settled in Chonghua. I don’t know what his state of mind was like in the imperial capital of Pingyang.
Legend has it that after Emperor Yao abdicated the throne, he ordered people to erect a "slanderous tree" in front of the palace, so that people in the country could write down his life's faults on it.
Emperor Yao's act of setting up the slanderous wood may also be an indirect reminder to Chonghua, because someone wrote on the slanderous wood what mistakes Emperor Yao had made as the emperor, and Chonghua could also know about it and avoid making the same mistake again.
Emperor Yao lived for twenty-eight years after he ascended the throne, which is considered to be quite a long life. He saw the floods coming with his own eyes, and saw the floods being controlled with his own eyes. Along with the great rule of the world, all the subjects and descendants could live in peace, and they must be able to live in peace.
I went with peace of mind. In a sense, it was Emperor Yao who let go and achieved Chonghua's meritorious deeds. His name is Fangxun, which is worthy of his name.
Chonghua's name is even more interesting, as it means that each of his eyes has two pupils; his father's name is Gusou, which is not really blind, but that he has eyes without eyes.
After the death of Emperor Yao, the whole world mourned, and Chonghua announced a three-year mourning period for Emperor Yao. The so-called "shou system" in later generations traces its origins to Chonghua. Three years later, Chonghua announced that it would officially move its capital to Puban. Although Puban
Sakagawa has been the de facto imperial capital of the Emperor for many years, but its name has only been officially corrected now.
Chonghua also invited Danzhu to return to the court and asked him to take charge of the government. Danzhu refused and only wanted to stay in the fiefdom. Chonghua's move seemed to be for the world to see, and it was unnecessary for Danzhu to call it a test.
Now that things have come to this, does Danzhu still have any ambitions? If he really dared to have any ambitions, all the ministries in the world would not agree to it.
But from the perspective of Emperor Chonghua, this is not pretentious or pretentious. It even gives Danzhu a chance to protect himself and his people for a long time. Now that the emperor has come to do this, Danzhu also knows how to cooperate and let Danzhu know how to cooperate.
Both sides have won praise from all parts of the world.
After this incident, no one can say anything about what happened to Danzhu back then, and the forces that originally belonged to Emperor Yao's line completely surrendered, no longer leaving any hidden dangers to the world.
Since Danzhu did not enter the court, after the capital was officially established at Pushan, Chonghua established Gao Tao as the "false emperor". This fakeness was not a false one, but a fake one. In other words, when the emperor went on patrol,
During this period, Gaotao would preside over state affairs in the imperial capital. If the emperor encountered an accident and failed to pass the throne, the false emperor would temporarily serve as regent and convene all the ministries in the world to elect a new emperor.
Such a person must be highly respected in the country and be trusted by all the ministries in the world. Master Gaotao is undoubtedly the most suitable. In many cases, the false emperor will often become the next emperor. If he himself has this intention, he will
He took the opportunity to build up support for himself, but Gaotao obviously did not fall into this situation.
Anyone with a discerning eye knows that the future emperor will be Boyu. Boyu is the Situ and is in charge of the civil affairs of the world, while Gaotao is the Situ and is in charge of the litigation and prison. Chonghua then launched a series of measures, which can be called institutional reforms in later generations.
, in order to adapt to the needs of governing all ministries in the world under the new situation.
During the reign of Emperor Yao, the division of labor among ministers was often not very clear. The emperor summoned the world's most famous monarchs to serve as officials to help him govern the world and negotiate and resolve disputes between ministries. When implementing the specific implementation, a minister was often temporarily appointed.
Responsible. This method is very loose, and the ministries of the world are very independent, often only bound by nominal covenants. In the later years of Emperor Yao's reign, the hidden dangers of the ministries of the world may also be related to this.
Chonghua implemented the "Eight Yuan" and "Eight Kai" systems, in which all ministers could express their opinions during discussions, but there was a clear division of labor and responsibilities during implementation. Flood control was an opportunity, and the connections between various Chinese ministries became unprecedented.
Close, centralized power has also been greatly strengthened, and China's national power has been unprecedentedly prosperous. National power is not just the sum of resources, but also the power that can be mobilized and organized.
Chonghua will do something, and the world will be governed; if the world is governed, there will be nothing in the world, and Chonghua will do nothing. But Chonghua did not just stay in the imperial capital. After the world was governed, he continued to patrol the four directions. He once followed Danzhu on his southern tour as an envoy.
Li, later as the emperor, also inspected various tribes in Hepan, and he knew the significance of doing so.
At that time, the emperor Zhuanxu also visited all directions. Whenever he visited an important tribe, he would marry a woman from the tribe. He even sent his offspring with the women of the tribe back to serve as kings, which strengthened the relationship among all tribes in the world.
Chonghua did not do this, or he was pursuing a closer blood connection in another sense.
People in many remote tribes often only know the chief of the village, and they don't even know the king of the tribe, let alone the emperor of China. Their concept of group often only includes the village where they live, and more broadly, a certain tribe. They often don't know
There is Zhonghua. It was flood control that changed everything, and Chonghua continued to consolidate everything.
After establishing his capital in Pusaka, Chonghua spent most of his time touring various parts of the world, making people everywhere realize that they were members of China and had a common sense of belonging and identity.
…
The tiger baby has not appeared for a long time, but he is still in the world. In the Dongting Immortal Palace, a green cow lies leisurely among the flowers and plants, and this is just a blessed land outside the fairy family's cave and sky barrier. There is another door in the blessed land to enter the fairy palace.
.If you open the gate of the Immortal Palace, you will see two sculptures facing you, which are a haechi and a bull.
Shancha and Shanzha also came to the Dongting Immortal Palace to practice, but they always accepted Huwa's guidance. These two auspicious beast statues were left by themselves, and they volunteered to guard the entrance to the Immortal Palace. These are not ordinary statues.
, with the thought of controlling the gods, it is not only a magic weapon, but also equivalent to a clone of an auspicious beast in a certain sense, and its wonderful use is the innate magical power of the bullocks and haechi.
Last time Huwa and Xuanyuan went to Huaize, Dongting Fairy Palace let the fairy boy Jumang break into the empty door. Although Jumang didn't take anything, Huwa turned around and found that someone had come in, but he didn't know who it was.
Shan Cha and Shan Zha later heard about this incident and took the initiative to do so. Shan Zha could see through all illusions, and Shan Cha could distinguish between good and evil in people's hearts. Is there any better guard than them?
These two auspicious beast sculptures with original supernatural powers actually used Shinto methods. Huwa, who had already mastered the Chunyang Jue, could guide Shan Zha and Shan Cha. Although Shan Zha and Shan Cha did not practice Shinto.
Seeking transcendence, but some magical methods can still be used for reference.
Over the years, Huwa and Xuanyuan have been cultivating in the Dongting Immortal Palace, and they are simply free from the world. After he returned to the Dongting Immortal Palace, he also sent a message to Shao Wu and Zong Yan that they did not have to stay in Wufu Qiu all the time.
Go, go wherever you want. Lie Hongzi didn't know that Zong Yan was not dead, and as long as Huwa was still there, he didn't dare to show his face again.
After Huwa returned to the Dongting Immortal Palace, he summoned all the descendants of his disciples for a meeting. With his current level of cultivation, it was easy to summon all the disciples. Except for Donghua in the Kunlun Immortal World, in fact, no matter where the disciples were,
, all sensed the Master’s divine will from the Immortal Family. Those who have practiced in the Dongting Immortal Palace in these years are not limited to Huwa’s disciples, including Yun Qi and others.
Huang He has comprehended the incarnation of the Nine Realms Yang God. After being stagnant for thousands of years, he has made great progress again and has almost reached the eighth level of the Nine Realms. Apart from Donghua, he is the highest among his disciples.
Qingniu is Huwa's mount, and Huang He also made a temporary guest appearance. Seeing Huang He, Huwa was very emotional and always remembered King Chizhang inexplicably. Chizhang was once the mount of Lie Hongzi in the human world.
He must have received guidance from Lie Hongzi. He had broken through to the Nine Realms of Immortal cultivation, but when he was cultivating the incarnation of the Immortal Yang God, he had problems with his understanding.
Since Lie Hongzi has the ultimate cultivation level of a true immortal, can't he still not see this? In fact, it may not be able to change if he can see it. After cultivating to this state, the master can no longer directly teach his disciples anything. All he can give is practice.
Guidance and opportunity. If you want to continue to improve your cultivation level, you can only rely on self-cultivation and self-enlightenment.
For example, Huwa had long noticed that Huang He's practice was lacking and found an opportunity to enlighten him. However, if Huang He himself was not enlightened, Huwa had nothing to do. Of course, there may be other reasons for Chizhang's deviation in practice.
, that is, Lie Hongzi was forced away by Bo Yi. After Chizhang broke through the Nine Realms, he had no chance to get guidance from his elders and could only explore on his own.
But the results that Chizhang came up with on his own are somewhat related to Lie Hongzi. Lie Hongzi has sacrificed so many artifacts, which can be entrusted to the Xian family's differentiated body of form and spirit. Hezhang must have seen them. So he must have seen them before.
When Wu was exploring the way to incarnate the Yang God of the Immortal Family, he ended up resorting to a method of sacrificing the body outside the body, which not only seemed nondescript, but also turned into sorcery.
Even if Lie Hongzi was not expelled by Bo Yi, Chizhang might still achieve this result through his cultivation. This is something that no one can say for sure. Chizhang cannot directly make his descendants become immortals, nor can Huwa, not to mention all the disciples.
He said that even Xuanyuan has not yet become a true immortal. Huwa can only teach his disciples, and their cultivation still depends on them.
Almost all of Huwa's disciples have achieved great success now. Not to mention Donghua, Huanghe, Taiyi, Yang Hanling and the eldest disciple Lingbao, even Zhu Sanxian, Tengjin, Tenghua, Jigu, Daoli, Qingniu
, Xiaoxiang... have all achieved breakthroughs in cultivation. This all happened unknowingly over the years, and it was their fate to meet Huwa.
If there is a predestined relationship with Huwa, those who have not yet achieved great success are the two white horses. The two white horses have now followed Zong Yan and Shaowu, and have returned to Pengshan from Wufuqiu to enjoy themselves.
The two white horses have been under the tiger's seat for so many years and have yet to break through to Dacheng. Doesn't it sound like a pity? But things can't be looked at like this. You can't just think about things that don't belong to you in the first place and forget what you have gained.
.They were originally just ordinary war horses. They were selected to pull the king's carriage because of their white body and majestic body.
If they had not met the tiger cubs, they might have been buried on the battlefield. Even if they could survive on the battlefield, they would just be reined in the trough later. When did the Ba Yuan War take place? Where were all the war horses of the same era?
If it weren’t for Hu Wa, how could they still be at ease today?
Huwa not only preached to his disciples, but also to the world. In these years, his footprints have spread all over Bayuan, and also traveled to all parts of the world. There is an opportunity left in the huge rock on the top of Boshan Mountain. Opportunity is not only a magical weapon, but also a message passed down by Huwa.
Tao. In fact, it doesn’t matter whether the inheritor of Huwa knows Huwa himself or not, and Huwa’s disciples can also continue to pass on the inheritance.
Over the years, Huwa himself has also been cultivating. On many occasions, he has created a world.
In the Guanghan Immortal Realm, Huwa felt that his cultivation had advanced and he had reached a realm that he had never touched before. He called it the realm of true immortal materialization. No matter who has this kind of cultivation, he has transcended this world.
The world will inevitably face another question, which is whether it can create a new world for the other side?
Opening up a boundary between the cave and heaven? For example, this Dongting Immortal Palace. This is different, it is another matter.
Huwa can create a world with his form and spirit, with heaven, earth, mountains and rivers, sun, moon, stars, and all living things. He is the creator and creator. Everything is not illusory, but a real existence. And Huwa's will
In other words, his understanding is the law of this world, but all living things in the world are not aware of it.
It is precisely with this kind of cultivation that we can achieve such achievements. Without the understanding of the rules of the great road, it is impossible to create a world. If your own state of mind is contrary to the created world, the world will collapse, and even lead to
The cultivation base is greatly damaged. This is similar to the rules of the movement of the spiritual energy of heaven and earth when opening a cave-sky barrier.
Where did Huwa create the world? Neither in the Dongting Immortal Palace nor in the Dongting Immortal Palace, not even anywhere. Whenever a world is created with form and spirit, he himself disappears. Because no one can sense this world.
What can't be reached is meaningless to other people. Even the Xuanyuan around them can't sense it, let alone enter it.
The tiger baby disappeared, and wherever it went, it was boundless and mysterious. The so-called ascension does not necessarily mean jumping to the sky. There is only one world, and it is the world. For some immortals, it is already a world transcending existence.
Isn't this the ultimate goal of spiritual practice?
But that's not what Huwa wants. This is just a confirmation of a certain realm. Presumably all the emperors have sought to verify this realm before opening up the sacred land of the emperor's hometown. The world created by Huwa is his form and spirit.
, except for the things in this world, they only have meaning to him, and have no meaning to anyone outside the world.
When the tiger boy returned to the Dongting Immortal Palace from the boundless and mysterious universe, that world disappeared. One thought arose and another thought destroyed him. He was still a tiger boy in the human world. The tiger baby could already understand the feelings of the emperors of heaven at that time. They
After attaining this realm, it is inevitable that you will want to break through to higher achievements and make the world in creation truly meaningful.
If you want to "open" this world, you must have great merits and achievements. Emperor Taihao was the first to do it, and that is his Imperial Township Divine Land Nine Heavens Immortal Realm. The Imperial Township Divine Earth is the form and spirit of the Emperor of Heaven. Open it
It can no longer disappear, which also means that the form and spirit of the Emperor of Heaven will always be trapped in the boundless and mysterious square. But Taihao also achieved another thing, which is to guide the immortal family to ascend, so that the sacred land of the Emperor's hometown truly has the meaning of "immortal world", and this
One step is the most difficult to prove.
Opening up the world of creation that only belongs to him into the sacred land of the emperor is Taihao's achievement. Taihao does not mean that he will be trapped in his own world forever, because every immortal master who ascends to this place will understand what he has learned through practice.
Integrating Taihao's knowledge. Taihao's cultivation can continue to improve, and the connotation and extension of this world can continue to grow.
The process of Huwa climbing the nine branches of Jianmu is also the process of his cultivation knowledge and various insights transforming into the nine-level heavenly world. But after all, this kind of verification also has shortcomings. Taihao may not have thought about it back then, and he may not need it.
Think about it, but future generations of monks will inevitably consider it.
Who can achieve the merits and virtues of the five heavenly emperors? They are the lords of all ages in the world. Even if they have not achieved immortality, they have achieved immortality in the world. They will always be remembered and respected by people. Their achievements will last forever and will be passed down. There will be immortals in later generations who continue to
Ascension into the sacred land of the Imperial Land, whether it is an earthly immortal leaving behind the mortal realm and ascending, or a true immortal visiting after experiencing heavenly punishment.
But what about another situation? If no one recognizes or knows about it anymore, even if the Imperial Land is opened, no one ascends to it. In fact, it is no different from a world that belongs only to oneself. For example, Heng
Heng'e created a world, but she could not claim to be the emperor of heaven. It didn't matter to Heng'e. Her temperament was so clear and calm, and she could not be regarded as unknown or unknown.
But what about the immortal family like Lie Hongzi? Not to mention whether Lie Hongzi has the ability to open up the sacred land of the Imperial Village. Even if he does, then it is meaningless for him to open up the sacred land of the Imperial Village. It also means that the cultivation is over, unless
This is what he wants. Has any immortal family done this since ancient times? People don't know and can't know.
Why did Goumang Fairy Boy appear in the human world? Although Huwa did not fully understand its mystery, he somewhat understood the reason. Mr. Cangjie once said that the emperors of heaven placed their hope in Huwa, or in other words, they hoped that such a tiger baby would appear in the human world.
A monk can provide more reference and guidance in addition to or above the achievements of the Emperor of Heaven, presumably for this reason.
Mr. Cangjie should have had the cultivation to open up the sacred land of the Imperial Land, but he did not do so. I am afraid this is the reason. Some people really didn’t think about it. Huwa just thought of Mr. Cangjie, and Cangjie came to Dongting Immortal Palace.
, and he still looked unhappy. Xu Gongzi Shengzhi said that he would take a day off tomorrow because of something and would continue the day after tomorrow. Please forgive me!