"Mr. Cangjie, in your opinion, what is the realm of creation in a world?"
This is in the pavilion above the cloud waterfall in the Dongting Immortal Palace, Hu Wa asked Cangjie what he said. Cangjie had the ability to create a world of nature, and even if he wanted to, he could open up the divine land in the imperial country. Hu Wa had just realized the ability to create a world of nature. Regardless of whether he wanted to create a world of nature or not, it seemed that he was still a little short of the divine land in the imperial country of nature. Of course, he had to ask this "senior" senior.
Cangjie held a cup made of bamboo tube. This cup has two sections, the bamboo skin is green in color, and there is a vertical line of gold on each branch. A thin branch extends from the bamboo knot in the middle of the cup, and five fresh and green bamboo leaves grow at the top of the branches. This bamboo is still fresh and lively.
Although the cup is not a treasure like the immortals such as the Jade Dew of Creation, it is also a specialty drink in the Dongting Immortal Palace, which is the essence of life. Cangjie raised his glass and drank it, and also used his finger to bounce the bamboo leaves on the branches, looked at the green cow lying among the flowers and plants under the cloud steps, and asked leisurely: "Who are you?"
The words were accompanied by a divine will of immortals, and it was hard to express them. Who is Huwa? He was from Beihuanglu Village, Bayuan. Later, he found out that he was a baby brought back from the ruins of Qingshui Village, but this could not change the fact that he was a member of Lu Village. Later, he became Lord Peng Keng in Bayuan and the king of Fengxian Kingdom...
For many people, the reason why this question cannot be answered is because it is difficult to summarize, but there is naturally such a thought in my heart, with a natural self-reliance. Not only people, but other creatures are the same, such as Ask Ao Guang. He was originally a black fish in the East China Sea, but later became a disciple of Chi Wangqiu, and later...
If there is a person who lacks these, such as not knowing who he is or who he should be, he is lonely and confused inside. Some feelings are naturally clear when they have them, but when they are missing, it is difficult to understand that state of mind.
After a great flood, Emperor Chonghua officially established his capital in Puban, and now he spends most of his time patrolling the four directions. What is he doing? In fact, he is creating a certain state of mind for the people of various tribes.
This question was attempted by many philosophers in later generations. Some people, from the perspective of the subject, say that human existence is its essence; some, from the perspective of the object, say that human beings are the sum of all relationships. It is difficult to say who is more correct, just the way of explaining the world is different, it depends on how to understand it.
What kind of world is in, all sutras and actions, or the various relationships with the world, determines everyone. Some people may be lost in this world, but everyone is reflecting a world. Some people always say that they want to pursue their own self or their original heart, but they do not understand where the so-called self and original heart come from.
Creating a world is actually the ultimate answer to Cangjie's question. It not only means that a person's inner self is rich enough, strong enough, and complete enough, absorbs the nutrition of this world, has perfect insights, can transcend, and truly possess his own world.
Such a world can create nature in the boundless mysterious and vast land, which is a complete and harmonious self. Can it be opened up to become what others see and enter it? Cangjie can do it because he has passed on words to the world; Huwa can do it in the future because he is preaching to the world.
Cangjie passed on words, but words are not Cangjie's words; Huwa passed on the great way, but the great way is not the great way of Huwa. This is the key to opening up this world. Emperor Taihao Tianshi proved it back then, and then he could open up the divine land in the imperial town...
It was just a simple rhetorical question. In the mind of the immortal god, Cangjie seemed to be telling Huwa how to open up the divine land in the imperial country, or implying Huwa why he himself did not open up the divine land in the imperial country. In fact, Cangjie himself was still in a state of enlightenment. Although he could give such an answer, the answer ended here.
Huwa sat in the pavilion and realized something quietly. He was stunned for a long time. Cangjie also knew that Huwa had entered a state similar to seclusion, so he did not disturb him anymore. Of course, the others in the Dongting Immortal Palace would not disturb Huwa.
Cangjie left the pavilion and walked down layers of clouds like stairs with his hands behind his back. A girl or young woman happened to come to the Dongting Fairy Palace, Xiaoxiang, the disciple of Huwa. After so many years, Xiaoxiang is no longer the timid little girl back then. She describes her appearance and looks dignified and beautiful. Judging from her eyebrows, eyes and figure, she also has a unique charm of a woman in southern Xinjiang.
Xiaoxiang came to Dongting Immortal Palace two years ago. At that time, she had achieved great success. She practiced here for half a year and accepted the guidance of her master with her fellow disciples. Now she is here again. I don’t know what’s wrong. Cangjie greeted her and asked with a smile: “Are you Xiaoxiang, a disciple of Huwa?” She said with the divine intention of the immortal family, and she introduced her identity.
It was the first time Xiaoxiang saw Cangjie. In her mind, Cangjie was a legend of an immortal family. When she saw that the person was indeed very elegant, she quickly bowed and said, "I am Li Xiang, pay homage to Senior Cangjie!"
When she was a child, she was called Xiaoxiang in the village. According to the customs of the Jiuli people, her official name should be Yangcaoxiang. If she could become an important figure in the tribe, she could also call herself Gu Lixiang. But Xiaoxiang had already left the village and had been living in the southern wasteland for so many years and traveling among the people, so she called herself Lixiang.
Cangjie reached out to support her and said, "The person who has jumped out of the cycle of reincarnation does not need to be called a senior. Your master calls me Mr. Cangjie, and you can also call me Mr.."
Xiaoxiang changed his words and said, "Li Xiang greets Mr. Cangjie!" At the same time, he muttered in his heart, is there any difference in this title? In this era, the gentleman was not the meaning of men in later generations, and he showed more respect than his predecessors.
Cangjie asked again: "I see that you are worried and have a little bit of anger. You are encountering some troubles outside, or have conflicts, or have formed enemies. Did you come to ask your master and fellow disciples for help?"
Xiaoxiang was shocked, and at the same time, she had to admire her in her heart that the master of the Immortal Family was so smart. She didn't say anything, but she was pointed out by the other party. She quickly lowered her head and said, "I did encounter something outside..."
Cangjie looked "kind and friendly", but before Xiaoxiang finished speaking, he put away his smile and said, "Have you ever heard of not leaving the mountain?"
This was what Hu Wa said to him not long ago, and he asked Xiaoxiang again at this moment, but it was not unreasonable. Cultivating the inheritance sect is not a gang in the world, not to mention that Hu Wa did not establish a sect, he was just a preacher.
After the disciples left the mountain, they had personal grudges in the world, which were their own business and should be resolved by themselves. Unless the sect chiefs were willing to intervene, they should not be involved in the sect. Otherwise, the two people would have a quarrel on the road and fought. The person who suffered a loss ran back to the sect and called for help, and then cleaned up the other party. The person who was being cleaned up also ran back to the sect and called a group of people... What situation would it eventually evolve into?
Just because the two of them stared at each other on the road, they eventually triggered a melee between the sects. Even the masters who devoted themselves to the cultivation and did not know the world went on battle. Did they roll up their sleeves and take action? Think about it, this was impossible, otherwise the cultivation and inheritance sects in the world would have been finished long ago, and even the gangs in the martial arts world would not have done this.
Even if the sect leader is willing to intervene, he will make a decision based on the truth and rarely fight directly. If he is to protect his disciples, the most direct way is to recall his disciples back to the mountain, one is to avoid him from suffering any further losses, and the other is to destroy his mind.
At that time, Huwa saved Xiaoxiang's life and accepted Xiaoxiang as his disciple to guide her to start her practice. Of course, Xiaoxiang should be grateful to her master, but Huwa did not owe her anything. Apart from advising her to do things, she had no responsibility to help her. Cangjie could see at a glance that Xiaoxiang was in private trouble outside and ran back to the Dongting Immortal Palace outside for help, and the words also meant to question.
Xiaoxiang was a great monk after all, how could she not hear it? She quickly explained: "I just came to ask Master for advice, not for Master's help."
Cangjie: "Oh? Your master is in seclusion. If you have anything, the same is true for me." As he said that, he waved his sleeves and Xiaoxiang felt a flash in front of him, and he had already arrived above the clouds.
The Dongting Immortal Palace is now quite large. The outer blessed land is about 30 miles in radius, while the inner immortal cave barrier exceeds a hundred miles in radius, and there are also scenic palaces above the layers of clouds. Huwa and Xuanyuan have stopped expanding, and the main thing is to improve various layouts in the Immortal Palace.
The clouds floating in the Immortal Palace were like floating islands. Cangjie and Xiaoxiang came to one of the cloud islands. There were mountains on the island, valleys in the mountains, and ponds in the valleys. Cangjie sat down on a stone beside the pool and said, "What trouble did you cause? Tell me!"
Xiaoxiang bowed again and said, "I want to save someone, but I don't know where he is. Although I have supernatural powers, my cultivation is still very shallow. Since Mr. Cangjie is an immortal, can he help me calculate?"
For things like this, it is okay to ask the elders for help. Xiaoxiang explained the details. The person she wanted to save was named Tokari, whose nickname was Ali, and he was from Toka Village, the village of the Shuiyue tribe. Such a title seems to be a habit of the people. In fact, the Shuiyue tribe is the descendant of the Shuiyue tribe, one of the Jiuli tribes in ancient times, who moved to the Baiyue tribe and intermarried with the local tribes after they moved to the land of Baiyue.
After the flood control, the territory of the five major ministries of the Li people and the Baiyue tribes were extended, and the scope of activities of the Water and Yue tribes was also intertwined with the original Qili tribe and Shanyue tribes. This is not a bad thing, and it promoted the exchange and integration between most of the Chinese ministries. Xiaoxiang traveled all over the years and of course passed by the Water and Yue tribes.
She saw an injured child struggling to escape in the mountains and fields, and there were samurai chases him, so she rescued the child. This child was Tokari. Xiaoxiang had no great cultivation at that time, nor had the ability to fly. However, such a wounded child in her teens was still being chased by others, so she brought him with her.
Xiaoxiang first cured his wounds, and taught him how to refine his body to strengthen his muscles and bones. Then he taught the introductory methods of practicing and some of the secret techniques of Jiuli. Dongkeli followed Xiaoxiang for about a year and a half, and followed her from Baiyue to Jiuli's hinterland. When Xiaoxiang felt that the child could settle down on his own, he left him in Feiwang City.
Feiwang City is the largest city among the five major territory of the people. It was built by Bojun Feiliwang of Feiliwang of Feiliwang of Feiliwang. It is also the most lively and prosperous place in southern Xinjiang. There are many people coming and going, which is very suitable for hiding in Dongke. This area is far away from Baiyue and is far away from danger.
Why was Tongkat chased and killed? Who would attack a teenage child? In fact, he couldn't tell it clearly. Xiaoxiang made up a rough idea based on the child's words and some of the situations he had found out by himself. It was also a sighing story.
Tokari's father, Tokari Sheep, was once one of the tribe leaders. Laojun of the Mizuyo tribe handed over a treasure of the tribe to Tokari Sheep for custody, which was what he intended to be located in him. Tokari Sheep wanted to be the king's leader, but there was another powerful competitor in the tribe, Yue Li Biao.
The Shuiyue tribe was originally formed by the integration of the Shuiyue tribe with the local tribe. There are vaguely two factions in the tribe. Laojunshou and Toka Sheep are both representatives of the Shuiyue tribe. Yueli Biao belongs to another group. Yueli Biao is not convinced by Dongke Sheep, and he also has an uncle named Tangli, who is a close minister around the Fangfeng clan.
So Yue Li Biao thought of a solution. He told his uncle that there was a treasure in the Shui Yue tribe that he wanted to present to Lord Fangfeng. This treasure was inherited by the Shui Li tribe and is now kept by the head of the Shui Yue tribe. Its wonderful uses are related to the secret technique of Jiuli. It is said that those who hold this treasure can command the Shui Li tribe.
The Shui Li tribe has long disappeared, and the symbolic meaning of this treasure is probably just a legend now. But after hearing about it, Fangfeng was very happy and wanted to take such a treasure into his hands, because he was the lord of Baiyue, and the Shui Li tribe had already integrated into Baiyue. Yue Li Biao made great contributions. With the support of Tang Li, he successfully replaced Dongke Sheep and became the new leader of the Shui Yue tribe with the help of Fangfeng.
The Fangfeng family specially sent someone to the Shuiyue tribe to take away this treasure, and it was just at this moment that something happened. If the Toka Sheep was more rational, it should be clear that if this treasure was held to Shui Li in ancient times, it would never be possible for him to keep it once it was exposed. However, the Toka Sheep felt very angry, and this resentment was more directed at Yue Li Biao.
In the view of Dongke Sheep, the treasure had been handed over by Laojun's head to him. Even if he wanted to offer treasure, it was not necessary for Yue Li Biao to offer it! Since Yue Li Biao won the position of Jun's head in the name of offering treasures, he could not let Yue Li Biao offer it in his hands. So he left with the treasure. It is unknown whether he wanted to offer treasures to the Fangfeng clan himself.
Yue Libiao immediately reported to the people sent by the Fangfeng clan, saying that the Tokara sheep had escaped with the treasure. As a result, the Tokara sheep was intercepted and killed before she could go far, but the treasure was not found on him. The Tokara sheep died like this. How could his family save her family? Only one Tokara sheep escaped, and the people who were chasing him suspected that the treasure was in the Tokara sheep. Fortunately, she met Xiaoxiang in Tongkara.
Tongkat is very innocent and its experience is sympathetic, but things like this are always happening all over the world, and no one can ban it. It not only involves disputes over power and status, but also involves the internal struggles of the Baiyue tribes and the integration of the Baiyue tribes by the Fangfeng clan.
The treasure of Yue Libiao was not presented, which made Lord Fangfeng feel very disappointed. He was also punished for this. Before the position of Junshou was firmly settled, he was replaced, and soon he died of depression. Xiaoxiang could not control these things about the Baiyue tribes. She just saved Dong Keli's life and took him away so that he could live in peace.
Although he just saved someone, he kept the child by his side for so long and took good care of him and cultivated him, so he could not have feelings. Xiaoxiang did not tell Tokari who she was, but when he passed by Feiwangcheng, he quietly went to check out the situation in Tokari, but he was not noticed by Tokari.
Xiaoxiang saved Tonkari twelve years ago, and the last time she saw Tonkari was two years ago. At that time, Tonkari had grown up and was a handsome and strong young man. There was a house in Feiwang City and was loved by many nearby girls' homes. Xiaoxiang was secretly relieved when she saw that Tonkari was living well.
I thought that the matter of that year had passed long ago, and even Yue Li Biao had died long ago, and no one would mention it again. But recently Xiao Xiang heard another news that someone claimed that he had captured Tokari, the son of Tokari, the son of Tokari, who defected from the Mizuyo tribe, and was pursuing the treasures hidden in Tokari. Xiao Xiang was shocked and rushed to Feiwang City immediately, but found that Tokari was no longer there and the house where he lived had been burned.
I asked the neighbors around me that the people nearby knew that one night the house suddenly caught fire, and Tongkat, who lived alone, did not escape. Maybe it had been burned to ashes in the fire. When everyone mentioned this, they shook their heads and felt deeply regretful, and several girls shed tears.
Xiaoxiang carefully searched the ruins of the burned house and was sure that no one was burned to death. Tongkat should have left, but she didn't know if she had been captured. She didn't expect that after so many years, someone would still remember the past and could still chase Feiwang City.
If Tokari was captured, it is likely that he was caught in the Fangfeng family. Although Xiaoxiang is quite capable, she thinks she is definitely not a match for the Fangfeng family. Don’t be careful of the Feng family. Even other experts around the Fangfeng family may not be able to deal with it. She just wants to find out the whereabouts of Dongke and find an opportunity to rescue him. Although the Fangfeng family is powerful, you can’t take care of Dongke family in person, right? With Xiaoxiang’s cultivation, it should not be difficult to do this.
Xiaoxiang sneaked into the Baiyue land and used various means to inquire, but found no clue. Could it be that Dongkeli was detained in a secret place that even she could not find? In a hurry, she returned to Dongting Immortal Palace to rescue Master. She either asked Huwa to take action to rescue Dongkeli himself, but she wanted Master to help him calculate where Dongkeli was?
In Xiaoxiang's eyes, Master is almost omniscient and omnipotent. She can't find Dongke, but Master should be able to find his whereabouts, even if it's just a clue. (To be continued...)