What is the "treasure" that Fangfeng has lost? Of course it is the Hope of Baiyue. .The fastest updated. Others may not need it, but since he is the Lord of Baiyue, how can he lose the Hope of Baiyue? Of course, Fangfeng's treasure
He has been powerful for a long time and still firmly controls the tribes of Baiyue. As long as he is still there, no one can shake his position as the Lord of Baiyue.
Why does the Fangfeng family insist on these three treasures? If they are obtained under normal circumstances, it will be the icing on the cake and can increase their prestige. But even if these treasures fall into the hands of others, their status cannot be shaken at all. For example, if it is
Now that Tongkat has collected these three treasures, what can he do to Fang Feng?
What Fangfeng has lost now is exactly what he wanted to get through these three treasures, so why bother!
How will the people of Baiyue view his uncle? Now I am afraid that they are just obeying his power, and they should be disappointed deep in their hearts. More importantly, how do all the people in the world view Baiyue and this king of Baiyue? No matter it is
Whether it was Chonghua or Boyu, in fact, what he cared about was never Fangfeng himself, but the Baiyue he represented.
It would be bad if something happened to Fangfeng and caused chaos in Baiyue. But things seem to have become much simpler now. As long as Fangfeng is eliminated, there will be no obstacles to solving Baiyue's problem.
I don’t know if Fangfeng himself has realized this, but Huwa and Xuanyuan have both noticed it.
Huwa looked up at the sky again and said, "Mr. Cangjie, he went to Yaochi Immortal World to offer treasures again."
Xuanyuan: "After I ascend in the future, I wonder where I can meet you?"
At this moment, Huwa's eyebrows moved, as if he had sensed something, and he said to Xuanyuan: "I need to ascend to the boundless and mysterious place. Maybe I can answer your question when I return."
…
The people in Fengzhu City did not see where the water basin ended up, because the light and shadow in the sky had disappeared. But without even thinking about it, it must have ended up in the hands of the Fangfeng clan, because Mr. Hu didn't take it.
, and the Fangfeng clan could not just abandon this treasure in the mountains and fields.
Hua Yueting died, and his nephew Hua Yueqing, the leader of the Huayue tribe and the lord of Zhiyang City, also died. It is said that the lord of the city committed suicide by taking poison. Hua Yueqing couldn't even think of dying, how could Fangfeng clan do it?
Let him go? Take the initiative to plead guilty and commit suicide by taking poison. Maybe he can also save his relatives in the Huayue tribe. As for whether he took the poison himself, I'm afraid it's unclear.
Even if Hua Yueqing committed suicide by taking poison, the Fangfeng family did not let him go, and ordered his body to be dragged out and beheaded in public. This is the attitude that Baiyue must express, otherwise who would dare to bring valuable property to trade?
The Huayue Tribe was originally the largest tribal force in the Baiyue Land other than the Wang Mang Tribe, which was directly related to the Fangfeng Clan, and was also the most important ally of the Wang Mang Tribe. However, it has now suffered a major blow.
Huayuexing back then, Huayueting today, Hua Yueqing and others, and even the entire Huayue tribe's experience seemed to be silently asking everyone who were the people who served the Fangfeng clan, and what would happen in the end.
End?
There was a new city lord in Zhiyang City, but he was no longer the new head of the Huayue tribe. This matter passed quickly, and everything in Baiyue Land remained the same, as if nothing had changed. As for what had happened invisibly
I'm afraid only the people involved will understand the changes themselves.
The three treasures gathered together, which was supposed to be a great time, but Fangfeng felt inexplicably aggrieved. He didn't know who to turn to when he was angry. He also had loyal advisers, so someone bravely suggested: "Bojun Da
I have received some criticism for obtaining three treasures, but I have a solution. Why don't you present these three treasures to the Emperor of China, explain their origins, and claim that they were specially collected to pay tribute to the Emperor."
This is a feasible idea. But if it is really done, anyone with a discerning eye will be able to see Fang Feng's purpose, and may even laugh at him for being shameless, but may also praise him for being so shameless. As for whether the Emperor of China will accept it or not
, whether you are willing to take the blame is another matter.
Unusually, Fangfeng didn't get angry and scolded, but just shook his head and said: "This plan will probably be ridiculed by the world. Everyone knows why I collected these three treasures, and now I have obtained them. As the lord of Baiyue, it is my destiny.
What does it mean if someone dedicates it to the emperor even if someone criticizes it? I don't even bother to do it!"
The counselor further advised: "With your position, a conspiracy is a conspiracy. Even if you know the purpose, what can you do to it?" But there is another sentence that cannot be said. Even if you don't do it, will no one laugh at you?
Fangfeng had a slightly sad look on his face, but at this moment he suddenly sneered: "You are right, who in the world can do anything to me? No matter how irritated they are, Baiyue is still Baiyue, and I am still me, so there is no need to look at other people's faces.
!”
The counselor stopped talking, because what Fangfeng said seemed to be right. Even though something like this happened, who could do anything to Fangfeng? He was still the powerful Lord of Baiyue, and he also got the treasure he wanted, alive.
For his sake, why should he care about those criticisms? As a close minister of Fangfeng clan, this counselor knows Lord Bojun's temperament very well.
Is Fang Fengshi breaking the pot? Not really, this is his mentality. According to later generations, some people may say that he has expanded too much. This is true, but it is not entirely true.
Let alone Fangfeng. There are always some people in the world who have achieved certain achievements in certain aspects and seem to have achieved economic freedom. As if they no longer need to rely on others, they often have a similar mentality.
I feel that I can live however I want and no longer need to care about other people's faces and opinions.
It's hard to say whether this mentality is good or bad. But the key to the problem is that people like Fangfengshi already think that they are different from other people deep down. He seems to have forgotten that he is still in the world and views
When people are in the world, they only see the resources and environment that provide them with the resources they need, not people like themselves.
Such a person does not understand others, but has no interest in accommodating others. He only wants to express and realize himself.
But how can a person truly escape from this world? Everything he owns is obtained through various relationships with the world. Unless he can create an imperial land and a sacred land, create a world for himself, and disappear forever in the boundless mysterious expanse, he will not be able to escape from the world.
Then interact with others. But even if you open up your own imperial land and sacred land, you still have to have a relationship with everything that is born in this world.
…
Huwa soared to the boundless and mysterious expanse, and what he was thinking about was Fangfeng's mentality. There is nothing in the boundless and mysterious expanse, not even time and space, only Huwa's lonely form and spirit. If you can condense the form and spirit of the immortal family, you will have senses.
But can you see things if you have sense organs? Then you must have something to see. In the boundless and mysterious vastness, all Huwa can feel is his own form and spirit.
But this ascension was very special. Huwa felt something inexplicably, and his body and soul seemed to be drawn by some kind of pull. He saw a lamp and Ruoshan standing in the light.
Huwa almost thought that Shanye had also opened up the sacred land of the Imperial Township, but he suddenly realized that it was not the case. At least this was not the sacred land of the Imperial Township that he had witnessed. What Shanye showed was another realm. The two of them could live in the boundless and mysterious land.
When we meet, there must be a world. Shan Ye shows both the realm of "being" and the realm of "emptiness".
There is nothing else in this world, only the time and space illuminated by the light. Because the light illuminates, the form and spirit can appear. The tiger baby saw Shan Ye, and Shan Ye also saw the tiger baby. The tiger baby saluted to Shan Ye.
, Master Shan nodded slightly, neither of them spoke, and there was no need to speak.
Shanye must have just lit up the lamp, looking at the endless space illuminated by the light, feeling something, and Huwa was also feeling something.
How small is this world? It’s so small that there is almost nothing. The light doesn’t illuminate anything. Except Shan Ye himself and the tiger baby who came, it can be said that they are only as big as the two of them. How big is this world? The light is infinite.
Spread, as long as it shines through, no matter whether there are things or not, the world is "appearing".
It is conceivable that this world is endless, and Shan Ye can create heaven and earth in the place where the light shines, but does he have such great magical power? What kind of heaven and earth can he create to "fill" this ever-expanding world? Shan Ye
But he did nothing, he just lit up a lamp in the boundless and mysterious vastness.
Even if the light shines in all directions, since there is nothing, there is nothing to perceive. Shan Ye and Hu Wa become the only existences in this world, and each other becomes the only "foreign object".
". But this world has truly been created. How to understand this situation where everything is empty and yet it does exist?
Later generations translated the scriptures and found that "form is emptiness, emptiness is form" and "form is not different from emptiness, and emptiness is not different from color". This has been described as best as possible in words, and Huwa has witnessed it personally.
Huwa was looking at Master Shan. If Master Shan was willing, he could have opened up the sacred land of the Imperial Village just now, but Master Shan obviously demonstrated another level of realm. Huwa finally said: "Master Shan, what do you want to do?"
Master Shan suddenly laughed: "Your Granny Shui is waiting for me to come home for dinner." Then he looked at the endless space and said, "The person who inherits this inheritance is called Infinite Light."
After saying these words, Shan Ye disappeared. Maybe it was not that he disappeared, but that the world just now had gone far away. Even if Shan Ye is still in the boundless mysterious square, it is equivalent to non-existence for Huwa, let alone Shan Ye.
I should have gone down to the next world to eat at this moment.
Since Huwa was able to enter this world and meet Shan Ye just now, it means that Shan Ye has broken through to the ultimate realm of true immortals. The fact that Shan Ye went back like this also means that he has not opened up the sacred land of the Imperial Land.
Although that world has "gone far away", it has not disappeared. Huwa can sense that it still exists in the boundless mysterious space. Huwa knows very well that it is not the form and spirit of Shan Ye, Shan Ye just left a trace behind.
A lamp, and the light illuminates the ten directions and the empty world. Before leaving, Master Shan made it clear that the person who inherits this inheritance will be called Infinite Light.