Since it is a kingdom of gods, of course there are gods. It is obvious that the people of Jiangben worship gods every day, but their gods are not in heaven, they are real and are called Jiangben's gods.
The God of Chiang Ben lives in the temple. The God of Chiang is located on a hill in the center of the world. There are tall stone buildings connected into pieces. Many connected caves have been carved in the mountains, just like primitive palaces. The most outstanding tribesmen and the most devout believers in the villages were fortunate to be selected to serve the God of Chiang Ben. They worshipped various products and the most exquisite objects they could make to the God of Chiang Ben.
Huwa also found that pottery was not used here, and the Jiangben people did not seem to master the pottery making technology. There is bamboo growing here, and they used bone tools, stone tools, bamboo tools and wooden tools. These Jiangben people seemed to have enough time and patience to create all kinds of objects very exquisitely and durable.
Without pottery or metal, Huwa discovered that some of the artifacts and tools used in the village were of no less than metal. Although they were not magic weapons, they were obviously also processed and made by refining weapons, which was definitely not something that ordinary demons could do. They should have been given by the god of Jiang Ben.
The words of the God of Jiang Ben are oracles and decrees here. All the people of Jiang Ben clan will obey unconditionally. Huwa comes from the wilderness and of course he also understands the customs of the primitive tribes. He can see many familiar things here. For example, the leaders in the village also have the identity of priests, and people also believe that the leaders have received magical power or blessings from the God of Jiang Ben.
When some people are injured or eaten by poisonous insects, they often ask the leaders of the village to treat them. The leaders of these villages also master some simple methods of treating injuries, while some people still have their own cultivation, although most of them are not very high.
According to the observations of Huwa and Xuanyuan, this demon clan has not high intelligence, which is equivalent to a normal person in his teens. People like this are often called "guawa" or "silly" outside. This is not to say that they are stupid, but that the normal intelligence of this race is like this.
Can you practice this way? Of course, you can also enter the first realm and be able to practice. After all, you already have spiritual intelligence, as long as you guide the Dharma. In fact, as the cultivation level becomes higher and higher, it is also a process of starting spiritual intelligence. It can break through the limitations of the original clan. Cultivation is always more and more thorough in the practice. Unless there is a problem, no one will become more and more idiotic.
Although the social structure here is very primitive, it is also very stable, with no chaotic struggles, and this unique style has been formed in this unique environment.
The inheritance of the cave heaven here is still there. The one who mastered the inheritance of the cave heaven should be the god Jiang Ben. He has at least achieved great success in his cultivation. In history, this cave heaven has been developed and expanded, which shows that there are still people who have reached the level of cultivation at least nine levels.
After spending almost a day, he roughly figured out the situation in the cave. Xuanyuan frowned slightly and said, "Thuwa, what did you remember?"
Huwa replied: "Just as you think, Bu Jinshan Small World and Gutian Ancestor...what exactly happened? Let's go to the divine palace to see and visit the god of Jiang Ben."
No wonder they thought so. Some of the situations here are indeed similar to the small world of Bujinshan. In the closed environment, there are races that have reproduced, but they worship a god of Jiangben, who lives in the temple. The difference is that the ancestor of Gutian did not receive the Cave Heaven inheritance and could not get out at all. However, the Cave Heaven inheritance is still here, and the area close to the gateway has become a deserted place. The person who controls Cave Heaven seems to have no intention of going out at all.
Huwa and Xuanyuan came to the sky above the hill where the "Shen Palace" was located. Xuanyuan suddenly said, "Someone has been here, I wonder if it is Emperor Taihaotian... Let's show up directly."
The temple is built on the hills. On the cliff wall on one side of the hills, there are many murals of different ages. Although the style is simple and rough, you can vaguely understand what it means. In the earliest murals in front, the Jiang people should be struggling to survive surrounded by various ferocious birds and beasts.
The beasts are outlined very exaggeratedly, and they are particularly large in size, like tigers, leopards and giant pythons. People fight with various weapons, but many people are still buried with sharp teeth and fangs. Looking at the body proportions of these characters, you can tell that it is the story of the Jiang people themselves, expressing a certain historical memory.
Later, the murals were peaceful and peaceful, with houses and pastoral lands, and a very tall image. They should be the leader of the time who led the tribe to establish a place of residence. The ferocious birds and beasts disappeared, which may mean entering this cave barrier or opening up the cave barrier.
Later in the mural, a "person" appeared. Although his face was not clearly outlined, he was definitely a normal person based on the proportion of his body. This person stood in the air, with radial lines around his body, which should symbolize the radiance of light, while the Jiang people knelt on the ground and worshiped him as a god.
If you want to understand this kind of primitive mural, you can often rely on guessing, and with the knowledge of Huwa and Xuanyuan's immortals, you can experience more than ordinary people. Huwa wondered: "Is the god of Jiang Ben here an outsider?"
Xuanyuan: "It is also possible that the god Jiang Benzhi knew what ordinary people look like, or had seen foreign masters, who appeared in the appearance of ordinary people with his cultivation, but was regarded as a god by the tribe here."
Huwa and Xuanyuan appeared in shape and appeared directly in the air outside the divine palace. The guards outside the divine palace were startled and waved their arms and screamed, but they all threw away the weapons in their hands. Many Jiang Ben tribe members ran out of the divine palace, and then kowtowed in the air.
One of them ran out of the divine palace surrounded by his servants, and was obviously the leader of everyone. He knelt in front, bowed and raised his head and opened his arms and said, "The messengers from heaven, are you here to guide Jiang Benshen to heaven?"
This person is not the god of Jiang, but the "high sacrifice" of Jiang's kingdom, named Jiang Youji. The situation of Jiang's kingdom is very unique. If you can only make an analogy, it is similar to some countries in later generations. Jiang's god is both a god and a king's leader, but he rarely shows up to deal with civil affairs, while the high sacrifice is equivalent to the role of a ruling leader, but there are not many things to deal with here.
Huwa and Xuanyuan have already figured out the situation here. Of course, they know who the speaker is. They also said in the same dialect: "We are indeed descending from the sky to see Jiang Benshen." The other party misunderstood that they were the messengers of heaven, and they did not deny it. This is actually a fact. Huwa and Xuanyuan are indeed true immortals in the lower realm.
Jiang Youji replied: "Jiang Benshen is practicing in seclusion. In order to welcome the arrival of the day of ascension... Please follow me to the temple to wait."
Jiang Youji stood up and led the way in front of the side. Huwa and Xuanyuan fell down the clouds and followed him into the divine palace. This road to enter the divine palace from the feet of the hills is very distinctive, like a thick wall that is more than ten feet high and more than meter wide. Huwa and Xuanyuan were walking on the top of the wall, and the rest of the Jiang tribe walked on both sides of the wall below.
Huwa figured out why this design was created. After thinking about it, the Jiang people were all tall, and adult men were about two feet away. If they walked on the same plane, they would look very short. They dared not surpass the gods in their positions, so they built such a strange "shen way".
From this we can also see that the God of Jiangben is also an ordinary person. The people of Jiangben here have never seen anyone, or have never seen "people" other than the God of Jiangben, so they also regard Huwa and Xuanyuan as gods. I guess they will think that they are gods whenever they see anyone.
Huwa did not want to arouse panic and hostility from the Jiang people, and tried to avoid accidental conflicts. The Jiang people here are really simple. When they see him and Xuanyuan, they regard him as gods and respectfully welcomed them into the temple.
The Jiang Ben tribe was very tall, so the palace was also very tall. Other attendants in the temple also came to pay their respects and crawled on the ground. Huwa ordered them to get up, and these people tried to bow their bodies and support the ground with their hands. There was a throne in the center of the hall, and the base was very high, which should be the position of the Jiang Ben God.
Jiang Youji quickly ordered people to place two seats to level the throne. In short, Huwa and Xuanyuan sat on it, and the position was not lower than that of the Jiang people standing. After taking their seats, they accepted the formal visits from all the people in the temple again, because the scene just now was really a bit messy and the incident happened suddenly.
There are about eighty clans in the divine palace, half of which have cultivation levels, and nearly ten people have cultivation levels above the fourth level. Of course, the highest cultivation level is the Great Saint Jiang Youji. Jiang Youji is already a great-achieving monk, and the only great-achieve monk that Huwa and Xuanyuan have seen here.
Dacheng and Dacheng are different. Although Jiang Youji has the six realms of cultivation, his knowledge is still limited to this world. For example, the Bairong Jiao, who was once a former disaster, was still ignorant.
From this point of view, this temple is also a place to train monks. The god of Jiang Ben selected the most outstanding tribe members from each village to take them to the temple to guide them. Some of them will become leaders of each village in the future, while others will stay in the temple to continue practicing.
The demon clan with more than 7,000 people has produced so many monks, and the god of Jiang Ben did a good job. Another more important reason is that the people here are leisurely and simple, and they are indifferent to the world.
Seeing this scene, Huwa couldn't help but think of the ancestor Gutian and the cultivators of the Xianshan in the small world of Bujinshan, but the feeling was obvious. The god Jiang Ben has never appeared and is said to be in seclusion. When Huwa entered the small world of Bujinshan, he was plotted against by the ancestor Gutian in the large hall of Xianshan, and he had to be wary of similar changes. However, with his current cultivation level and Xuanyuan, he doesn't have to be afraid of those things.
After accepting the visit, Huwa and Xuanyuan sent everyone else away, leaving only Jiang Youji in the hall. They asked the high priest about it. Jiang Youji had no other intentions at all, and everyone knew that he would speak out and speak out. He was very respectful to the "angel". In fact, even if he wanted to lie or keep it, it would be meaningless in front of Huwa and Xuanyuan.
The first thing Huwa asked was of course the origin of the Chiang Kingdom. What Jiang Youji knew was the legend of the Chiang people. Such legends were called myths in later generations, but for the Chiang people, they were true stories that they firmly believed in. Like many myths in the world, legends started with the creation of the world.
It is said that the "ancestral god" created the world, created the world of heaven and earth, and created all living things and Jiang Ben tribes. At the earliest, ferocious birds and beasts appeared on the earth, and floods were invaded. The ancestor god guided the tribes to defeat the flood and beasts, and finally established the peaceful and peaceful Jiang Ben divine kingdom.
If you think about it carefully, such a myth is always a bit confusing. Since the world was created by the ancestor god, where did the floods and beasts come from? Why didn’t the ancestor god directly create a happy kingdom of gods? But the Jiang people would not pursue this issue. Anyway, the legend is like this, so everything may be the test of the ancestor god on the tribe...