The mountain god Li Qingshui on the tree hill in the distance was also paying attention to this scene, and at the same time secretly praised it. How to guide Panhu, a dog who is gradually opening up his spiritual wisdom, to consciously enter the first state and start conscious cultivation? Even if he does it, it will not work.
There may not be a better solution than what Ruoshan is doing right now.
Li Qingshui was sighing - did he really see hope? Ruoshan's voice was also full of relief: "This is not because the method I used is clever, but because it has opened up my natural supernatural powers and has signs of psychic communication."
, that’s why I did it like this. If it were an ordinary beast, no matter what I did, it would be useless. I saw it eating monster bird meat during the day, and it went crazy in the village due to the effects of the medicine, so I thought that I could try this.
It’s true that a dog has the temper of a dog!”
Ruoshui added: "For ordinary people, the demon poultry meat is just a tonic. It can strengthen the blood and energy for a while, but nothing will be left after the medicinal effect wears off. But for Bo Zhuang and Zhong Zhuang, they have entered the second realm and are undergoing refinement.
For those with muscles and bones, it is suitable for assisting in martial arts."
Ruoshan explained: "Bozhuang and Zhongzhuang have received enough portions. Even if it has been treated with magic power, this demonic bird meat must be taken in time to retain its medicinal properties. I have already ordered them to sit still and do the exercises. I hope they can
The ninth level of the second realm will be completed as soon as possible, but the elixir is only an auxiliary, and it depends on their own cultivation skills. I refined the remaining demon bird meat and made it suitable for Huwa and Panhu to take."
Ruoshui smiled and said: "You are really willing to give up on these two children! It's just that Panhu's situation is special, but the tiger baby is still so young..." The implication of her words was that Panhu was also regarded as a child of the clan.
And not just a dog anymore.
Ruoshan stopped the conversation and said: "It is precisely because the tiger baby is still too young that I have to refine the demon bird meat again so that he can absorb the spiritual effects as much as possible. Even if he doesn't know how to practice yet, as long as he can withstand this benefit
, can also strengthen the body. This child has an extraordinary background and may achieve extraordinary things in the future, and he is the only orphan of the Qingshui clan. We have received too many benefits from the Qingshui clan, and we should repay him well."
…
When Huwa just lay down today, he felt a sense of heat all over his body, and a vague restlessness in his consciousness. It might be the reason for the broth. He had experienced the "power" of the broth during the day, but the feeling was even worse at night.
Especially. He sucked his fingers and swayed back and forth on the bed without falling asleep for a long time. Until the heat gradually dissipated, he felt warm all over his body, and his internal organs and even every pore felt indescribably comfortable, and then soon
Entered dreamland.
The tiger baby in his sleep is full of energy, and still has a hazy impulse unintentionally. This impulse does not contain any specific desires, but is only accompanied by the innate vitality, which is the most simple and pure. In the sweet fragrance
In his blissful sleep, his penis ejaculated naturally, and he didn't know how long it lasted.
In the second half of the night, Huwa had a dream. In the dream, he was eating that extremely delicious broth again. He felt so happy. This dream was so clear because it was his real experience before sleeping, as if the dream and reality were not the same.
There was no difference, and I still remembered it clearly after waking up. And before dawn, Huwa had another very hazy dream, which was almost the same as yesterday's dream.
Among the fairyland-like mountains and rivers, on the graceful peaks, he saw a graceful figure. Huwa had never left the village where he lived. It was surrounded by steep mountains. Except for the sky above his head, he looked around.
His horizon could not exceed ten miles. He had never seen such a scene before, and probably couldn't even imagine it, but he happened to see it in his dream.
But this dream was so ethereal that he couldn't even remember the situation in the dream after waking up. At this time, Huwa didn't even fully understand the concept of dreams, but he naturally had this experience as he grew up and remembered.
The next day, Shan Ye gathered the strongest warriors from the tribe and took Panhu out of the village to go hunting. Hunting requires choosing the right weather and judging the changes in weather, and avoiding times when it may rain, especially heavy rains, otherwise
The situation in the deep mountains will be very dangerous. Shanye is the most experienced person in the clan. He is familiar with the wind direction and the characteristics of the clouds in this area, and can even sense subtle changes in water vapor in the air.
Panhu has already experienced the first level, but after all, it is still at the beginning of opening up its spiritual wisdom. It is impossible for Ruoshan to teach it the cultivation method of the first nine levels like a human being. Even if it is told, it will not understand it! So just
It can be allowed to realize its self-cultivation through repeated experiences, so the time it takes to achieve its initial state will be very long.
But Panhu has already opened up his innate magical powers, allowing him to gradually become familiar with and use his innate magical powers during the hunting process, and gradually practice them consciously. Naturally, it will be accompanied by the ninth level of the first realm, which may be the most appropriate way.
It often takes several days for the tribesmen to come back when they go out for collective hunting. Panhu left the village for the first time. Huwa was envious and reluctant to leave. The mountain master did not take away all the young and strong men, but left some to guard the village. Since what happened
The attack by strange birds made us even more careful. The two most powerful warriors, Bo Zhuang and Zhong Zhuang, also stayed behind. Master Shan asked them not only to protect their tribe but also to practice well themselves.
When Shan Ye was away, Grandma Shui had the final say on all matters in the clan. The sun was shining brightly and the breeze was pleasant. Grandma Shui suddenly made a very strange decision and ordered all the men in the clan who were over sixteen years old to
All the women who were fourteen years old or older, including those who were not yet married and were under thirty years old, gathered to watch her spin.
People in the tribe live in a primitive and simple state. Some things may never be known to them, but they understand very early in their own lives. When men reach sixteen and women reach fourteen, they can already get married or marry.
Marry, but not all people will get married so early. Girls generally get married relatively early, but some men actually start a family at an older age. There are many reasons. First of all, they must have sufficient ability.
Granny Shui ordered these people to come, of course she wanted to try to guide them into the first state. Children who are too young, not only have not fully matured mentally, but also have not fully developed their bodies, are not suitable for early cultivation, and there is no way to teach them.
As for those who are over 30 years old, their physical and mental development has reached its peak, but they are still unable to reach the first stage, and there is little hope of success in the future.
A few years ago, the mountain god was still there. In fact, many tribesmen had unknowingly received the guidance of the mountain god during the ritual of worshiping the mountain god, but they had never entered the first state. Ruoshui mainly placed his hopes on those young people who were not yet married. As for those who were already married.
It is not absolutely impossible for the tribesmen, but they have more trivial matters in their lives and are more affected by their mental state, so the possibility of success is low.
But Granny Shui did not say what her purpose was, she just ordered everyone to come and see her spinning; she also did not stop those who did not meet the requirements from coming to watch, she only ordered that the tribesmen who stayed in the village and met the requirements must come.
There are two open spaces in the village, one is in the center, with the altar directly in front, and the other is a smaller open space behind the altar and in front of the house where Granny Shui lives. Dozens of tribesmen sat cross-legged in this small open space as required.
Facing Granny Shui, Granny Shui is sitting in front of her house. As for other tribesmen who want to watch the fun, they can hide to the side and sit and lie down as they please, but they are not allowed to run in front to block these people, let alone disturb others by moving or talking.
Almost every family in the village has a stool, so they usually sit on the ground with something on their knees or cross-legged. Sitting cross-legged is more stable than kneeling, and the upper body is more straight. This is a habit that everyone has had since childhood, and there is almost no need to teach them. Grandma Shui also
She didn't say much, she just asked everyone to try to imitate her way - sitting cross-legged with their legs crossed. This posture is the most stable and upright, as the body is the mind, and the state of mind is the most stable and upright.
Granny Shui weaves Gebu. The clothes of the tribe in ancient times were made of animal skins and leaves. Animal skins can keep out the cold, but they are not suitable for wearing in hot seasons, and the leaves are easy to tatter. And "cloth" comes from
Threads are made from soft or plant fibers and twisted into long strips. Thick ropes can be used to tie things, and thin threads can be used to sew animal skins.
Later, people woven thin threads into sheets, which was the earliest and most primitive cloth. Later, people learned to weave warp and weft, and began to use simple spinning machines to weave cloth. The best weaving raw material in the mountains is processed from kudzu fiber.
Gesi, it is very thin and soft, and the woven Gebu is light and comfortable, suitable for close-fitting wear or as a single garment in summer.
The roots of kudzu can be eaten, and can also be beaten into fine powder to remove the fiber and dried to make kudzu powder for preservation. It is of course a good thing. The tribesmen often go to the mountains to collect it. In the village, there was only kudzu at first. In recent years, the tribesmen have learned to plant it.
Hemp and silk made from retting hemp fiber can also be woven into linen.
Linen is rougher and less comfortable than kudzu, but hemp is grown by the tribesmen themselves, which is much more convenient than collecting kudzu in the wild, so it is easier to spin linen. And hemp has more uses, such as sewing sacks for carrying things.
, twisted into various strong and tough ropes.
Gebu is better than linen, and the Gebu weaved by Granny Shui is the best. Its texture is extremely dense, soft and durable. It is even called "water cloth" among the tribes in this area. The bellyband Huwa usually wears is
Made of "water cloth". When the Lu tribe exchanges things with other tribes, "water cloth" is the most popular item.
However, in recent years, the Lu people hardly use "water cloth" to exchange things with foreigners. Gebu is inherently better and less expensive, not to mention the "water cloth" spun by Granny Shui herself? The Lu people have a stable source and a guaranteed quantity of fire.
Hemp, they occasionally exchanged double amounts of hemp silk and linen cloth for gesi and gebu with foreigners.
Today is the first time Huwa has seen Grandma Shui weaving "water cloth" with his own eyes. He is very small. He has to stand behind those who are sitting cross-legged to see Grandma Shui. Grandma Shui does not use a loom to weave cloth, but quietly
Sitting in front of the door, the gersi that the tribesmen had already processed was piled in front of her.
Huwa was watching curiously, when he suddenly discovered that the slender grassroots on the ground suddenly seemed to come to life, automatically floating into the air in front of Granny Shui in the absence of wind. The grassroots were intertwined, interspersed vertically and horizontally, weaving the warp and weft,
Unexpectedly, it was slowly spun into cloth out of thin air. One end of the cloth slowly drifted, while the kushui at the other end continued to fly together and was woven into a long piece.
**
PS: First of all, I wish all my book friends a happy holiday! Always be full of happy childlike innocence!
Then I will report my work to all the leaders. I have not returned from collecting the wind in the mountains of the Aba Plateau, so I can only try my best to update it every day. I will not be able to resume normal updates until June 4th.