Huwa did not stop. He told the people who had kindly asked him to stay along the way that he was just a person walking on the road.
He didn't say that he was a passer-by, because passers-by always knew where they were going, and he just kept walking on this road. If Huwa wanted to stay somewhere and settle quietly, a place like Baixi Village would be perfect.
Yes, there is no need to trek anymore, but if that's the case, why should he leave the wilderness and travel far?
Before Panhu brought Huwa to the Taihao ruins, he had already walked on this road. The mountain god did not tell him where his destination was, but just asked him to travel throughout the Bayuan countries. There were some places where he needed to be careful, and others
There are some places you can go and see. Huwa does not deliberately go there to find anything. Gaining all the experiences on the road is his practice of leaving the wilderness.
The tiger baby on this road is lonely, and often even feels helpless. It is really cruel for a child to embark on a long journey alone, always facing a strange world before his eyes.
With his cultivation, he can survive no matter where he is and can take care of himself and Panhu. However, the feeling of being far away from his hometown and relatives and walking alone in the vast world is the reason why he often leaves the mountains and walks into the crowds.
Huwa feels lonely, but he is not empty. If a person doesn't know how to get to the destination, then he should do the things at hand first. Huwa has too many things to do in order to fulfill his wish step by step.
.While practicing alone in the mountains, Huwa finally had time to do something he had wanted to do for a long time, which was to refine his stone eggs.
Huwa first refined two stone eggs into one stone egg, using the method of combining weapons to fuse them together. The mountain god once told him that he could do this, but did not teach him how to do it. As his cultivation progressed, so did the
Huwa has mastered the understanding of the great principles contained in the various realms on his own, just like a tree growing, taking root on the main trunk of the earth and naturally giving birth to branches and leaves.
Then Huwa took out the third and fourth stone eggs. They were all melted into the same magic weapon, and it was a natural success. With Huwa's cultivation in the four realms, he can only refine low-grade magic.
In addition to the spirituality of the heavenly materials and earthly treasures, magical weapons cannot be endowed with more magical powers.
Huwa's stone eggs are refined in such a way, which does not exceed the spirituality of the heavenly materials and earthly treasures themselves, but can be differentiated when wielding weapons. It has to be said that this is an ingenious and stupidest idea.
The reason why I say stupid is because almost no one knows how to refine a magic weapon like this. His portable magic weapon is always in a state of being both completed and unfinished. Every time a new stone egg is melted into, it is equivalent to a new process.
Refining weapons.
The success rate of a Four Realm monk in refining a magic weapon is not very high. He must first find suitable flying materials and earthly treasures, and spend mana and time to condense and purify their physical properties. In this process, they will be easily damaged, and then they will be damaged.
Refining a magic weapon that can truly harmonize with the body and mind requires more effort, and it may fail if you are not careful.
If a Four Realm monk can successfully refine two magic weapons after careful preparation, it means that his cultivation foundation is quite solid and his weapon refining techniques are quite pure. But even so, if he is like Huwa
It would be impossible to succeed in refining weapons like this.
Theoretically speaking, if you melt one stone egg, the probability of success is half. If you melt two consecutive stone eggs, the probability of success is one-quarter, and three eggs is one-eighth. If you cannot guarantee success every time,
, all his efforts will eventually be wasted. But if he spent the same energy and effort to refine the weapons eighty-one times, he might have successfully obtained forty magical weapons.
Of course Huwa understands this truth, but he is not refining weapons for the sake of refining them, he is just refining his own stone eggs. When he does it, he feels confident in his heart. Huwa already has this cultivation skill, so he knows that he can
success.
Monks often say when refining weapons, "If you are not careful, it will be damaged." But for him, there is no such thing as "accidental". As long as you have the ability, you can do it, and you already know it in your heart when you do it.
When refining a magic weapon, many people don't know exactly what it will look like after completion and what spiritual functions it has. However, this problem does not exist for Huwa's stone eggs.
Now that Huwa has sacrificed this magic weapon, it can be divided into four "eggs" at the same time, smashing enemies in the four directions of southeast, northwest and northwest. As long as his soul is strong enough, he can control it freely by unfolding the magic weapon in the exterior scene.
If something like that happened in Baixi Village again, he could beat up the gangster's boss, second son, third son and Yan Lingzhu together. It would be a very pleasant feeling to think about it.
After Huwa melted four stone eggs, he naturally stopped and stopped trying. It was not because his cultivation was not enough to melt the fifth one, but because he knew that he was no longer sure of success.
So I didn't force myself to continue. Huwa's weapon refining, whether it was a treasure, a magic weapon or a divine weapon, no matter whether it was successful or not, he never failed to damage any of the objects or materials.
As long as you have this skill, you will never miss. There is no second person in history, not even those immortals who have ascended to heaven, who can do this. But this underage child still doesn't know yet what the foundation of his cultivation is.
How rare! Maybe it’s not clear how far Huwa’s cultivation has reached the fourth realm at this moment? But looking at the magic weapon he made with his own hands, it should have reached the fifth realm, but Huwa himself didn’t care about this.
Huwa also carries the elixir Bi Zhen Dan obtained from Baixi Village. This elixir can be taken by monks in the fourth and fifth realms. Its magical effect is to help people break through the original limits of cultivation and mana. That is to say, in every realm
When each stage of kung fu practice is perfected, they can help each other to break through to the next stage, but Huwa did not take the Bi Needle Pill.
He had taken so many elixirs of immortality in his early years, and the powerful magical effects still needed to be refined and absorbed. The Bi Needle Pill was of little significance to him. All he needed to do was to improve his own cultivation skills.
Of course, you should not be disturbed when refining the weapon. Huwa will choose a secluded and safe place in the mountains and fields to perform the exercises, and Panhu will protect him. During these two months of practice, Panhu has also gained something, and it finally broke through to
Three realms of cultivation.
Those who have cultivated in the Three Realms have the ability to control objects. When walking in the uninhabited mountains and wilderness, Panhu likes to blow up the fallen leaves around him, one after another, letting them circle and dance around him. The dog feels very happy.
Of course, the fallen leaves are not blown up by it, but are controlled by the method of controlling objects, but Panhu likes to pretend to blow with his mouth and seems very excited. Panhu not only likes to "blow" the fallen leaves, but sometimes also likes to "blow" the fallen leaves.
Blow" stones and "blow" dewdrops. Occasionally, if you "blow" too much and fail to control it, water droplets will fall on your body, and a stone will hit your head.
It is impossible for ordinary monks to use the method of controlling objects like this since the beginning of the Three Realms. It consumes too much spiritual power and is difficult to control. It is just like nonsense. But Panhu used to play with Huwa and often saw Huwa using it to control objects.
Of course, I learned how to control water droplets and even airflow. This dog is mostly just for fun. Sometimes it will be hit on the head by a stone, and it will bark happily.
Huwa's weapon refining is a kind of practice, and so is Panhu's play. During the practice, on this lonely road, Huwa often thinks of his hometown. This is also a spiritual comfort in loneliness. When he is sitting still
At that time, he often entered a state of concentration, which was the strange dream state he had had since childhood.
In his dream, there were beautiful mountains and rivers, both misty and clear. He didn't know where in the world, but they were integrated into all kinds of real beauty he had seen since childhood. That beautiful and mysterious figure always made him feel so kind and yearning. This
The yearning also contained indescribable longing. Among the ethereal and beautiful peaks, in the clear and even sacred lotus pond, he saw her figure. He could even gradually feel her breath.
Although he had never seen her face clearly, he naturally felt that she was so beautiful, and her breath was the best comfort to his lonely state of mind, as if it was awakening his innate feelings. Huwa did not
Do you know who she is? Don't know why you have such a dream? The mountain god can't answer it. He only said that the child has grown up. The mountain god may know the reason, but he didn't tell him.
And Huwa does grow up day by day, and gradually matures physically and mentally on this road. Whenever he feels lonely and confused and misses the distance, he always ends up in such a state of concentration unconsciously. This comes from himself.
The Yuanshen world in the young dreamland is different from the Taihao ruins he was once familiar with. It only belongs to him.
When breaking through from the three realms to the fourth realm, you must be disturbed by inner demons, which can be resolved or eliminated in a calm state before you can break through to a higher level of cultivation. But this does not mean that after experiencing it, all this will have nothing to do with future cultivation.
Regardless, its impact will only be more profound and profound.
In Huwa's "Inner Demon", there was a scene of a village being massacred. The Qingshui clan's village transformed into the Lucun where he lived, and the seeds in his heart began to sprout day by day. He would definitely avenge the Qingshui clan in the future. When he was in Feihong City
Encountering the rogue bandits who slaughtered the village and exterminated the clan, Huwa did not let go of Yan Ningzhu who had fled in the end, which must have something to do with his state of mind.
When I was harassed by inner demons, the beautiful mountains and rivers appeared in my mind, and the wonderful figures in the mountains and rivers were the best comfort to the body and spirit. From then on, the dreamland also turned into some kind of demonic realm, a demonic realm.
It has become a fantasy world in Yuanshen, which often appears in his current state of concentration, becoming a yearning and comfort on the road.
Huwa instinctively wondered whether this mountain and river existed in the world, and whether there was really such a person calling him to find her. If so, Huwa must find her. The mountain god asked him to travel all over Ba.
The original kingdoms, breaking through the six realms of cultivation, and avenging the Qingshui clan in the future; Huwa also has his own dream pursuit in Ba Yuan, but he doesn't know where the destination is.
The two city walls he walked through in succession were both adjacent to the capital of Xiangshi Kingdom, but he did not go to the capital. An encounter with Xingsha in Feihong City made Huwa realize clearly that his cultivation level was not as high as the real ones in the world.
There is still a long way to go, so he should be more careful when doing things. It is not suitable to go to a place like the capital where the ears and eyes are mixed and there are many experts. So he passed through Taihe City and entered Longma City, walking around the capital.
Each city has its own characteristics. For example, Feihong City is very large, with a large population and many tribes living in it. Taihe City is less than half the size of Feihong City, but it is more prosperous and prosperous because it is located on the Bayuan River.
The Fertile Plain was the first place where farming was promoted since ancient times. It was the city with the richest products and the most densely populated areas in China in the Xiangshi Kingdom. It was also equivalent to a large granary, and the name of Taihe City was related to this.
But Longma City is a different story. It is the legendary place where King Kaiguo of the ancient Ba Kingdom conquered Longma. It is on the southeastern border of Xiangshi Kingdom. The territory is mountainous and most places are not suitable for farming. There are large areas around the city.
Dense forests and mountains. Many wars have occurred in this area in history. It is now also an important military town that protects the capital. The elite military formations of the Xiangshi Kingdom are stationed in the city walls, and soldiers are also guarding the border all year round.
It was early spring when Huwa arrived at Longma City. He put on lighter and thinner clothes, but the felt robe and fur coat were not sold at the market. The felt robe was the first one he bought with his own hands.
The fox fur was made by Granny Shui. The felt robe can be spread under the body for cushioning at night. If you need to sleep, the fox fur can also be rolled up and used as a pillow.
In order to make the journey easier, Huwa bought a linen package at the market and carried his belongings on his back. He looked more like a person on a long journey. Although the feather arrow was short and light, it could not
After hiding it under his robe, Huwa changed the quiver and made a bamboo tube with his own hands by cutting bamboo in the mountains. He put the arrows and short bow in it and carried it on his back.
This bamboo tube is so inconspicuous that it is not even subject to deliberate inspection. It is the most common thing around passers-by in Bayuan. It is mainly used to hold water. After careful polishing by craftsmen, the bamboo tube can also be equipped with a screw cap or stopper, which can be placed
Water will not spill out of the baggage.
On this day, Huwa walked out of the dense forest and stood on the top of the mountain, overlooking the distance. There was a stream formed by mountain streams at the foot of the high slope. There was a village next to the stream. It was built according to the gentle slope of the terrain. The houses were scattered high and low, surrounded by the surrounding area.
There are terraced fields beside the rocks. Looking further into the distance, there are rolling hills and plains, covered with lush vegetation, but it does not give people the feeling of a primitive jungle.
This is the first time Huwa has seen a village without walls. The walls of each house are raised relatively high, probably to prevent wild animals from straying into the village at night. Even in a place like Baixi Village, there is still a wall.
The village wall has been in disrepair for a long time. Whether it is in the wilderness or the plains, there are large areas of countryside all over the country. Building the village wall is not only a custom since ancient times, but also a way to protect the villagers.
This village does not have a village wall, which is obviously related to the terrain. The fields and houses are scattered high and low along the hillside, widely separated from each other. It is indeed difficult to build a complete village wall. But Huwa still finds it strange why these residents
Want to build a village here? Although it is close to the water source, there are obviously more suitable places along the stream to the uncultivated plains and hilly areas downstream.
While thinking this, Huwa walked down the high slope along the stream. Before he reached the village, he heard the cries of a woman and a child coming from a courtyard in the distance. (To be continued...)