The Shaowu was on his way, but he was not in a hurry to leave the Yumin tribe. According to his original plan, he would enter the southern border of the Silk Kingdom within half a month. Now he has only been gone for five or six days. Since it was the Shaowu's decision.
Mr. Changling did not rush the trip, and everyone stayed in the Feather People tribe for ten consecutive days.
During these ten days, the young minister was very busy every day. He visited all four Feather People villages, chatted with these monsters every day, and whistled and danced around the fire in the evening, which greatly impressed the Feather People.
Welcome. Shaowu didn't have wings, so he couldn't fly and glide when dancing by the fire, but he had some cultivation and could jump quite high.
Mr. Changling was very stable and naturally would not participate in such activities, but Panhu later became jealous and joined the Feathermen team every night to dance around. The singers and dancers were originally Feathermen here, but now they sneaked in.
A man and a black dog are jumping around, and the scene is quite lively.
Shaowu has stayed on Wufu Qiu for more than three years. Of course, he has learned more skills than Feilang. In the past few days, he has also been helping the Yu people to build various farm tools and utensils, and trying his best to teach them how to make and use them by themselves.
Shaowu's four-level cultivation and various supernatural powers made him a god-like existence in the eyes of these simple Yu tribe people, and this "god" was also very easy-going.
In the remote and wild demon tribe, what people like Shaowu did left an impression on everyone that may not be forgotten for decades. Of course, Huwa was embarrassed to be idle when Shaowu was like this.
He also did a lot of things in the village. Huwa himself grew up in a wild village, and he tried his best to teach the people here as many useful skills as he knew.
On the other hand, Huwa can be regarded as a quasi-grandmaster in refining utensils. Using wood, stone, animal bones, and soil as materials, he has made many utensils and utensils for the people here. Many things are still in need of care.
Processed under the suggestion of .
Mr. Changling was not always idle. He collected some herbs nearby, helped some feathered people to treat their physical discomfort, and told them the effects of these herbs and how to use them.
Fei Lang heard that Changling was Senior Brother Hanxiong's elder, a master of the Sixth Realm in Ba Yuan. Of course, he treated him respectfully and carefully, and often looked for opportunities to ask him about cultivation matters. This is such a rare opportunity.
Fei Lang also hopes to get the guidance of an expert and one day enter the first level to practice.
Of course Fei Lang had this desire when he first climbed up Wu Fu Qiu, but it was a pity that he came back without even being able to go up to the main peak. But now that he can ask Mr. Chang Ling for advice in person, this is a blessing that he never dreamed of. Chang Ling did not refuse and gave his advice.
After learning Fei Lang's method of sitting still and gathering his mind, this expert didn't know how to guide a demon clan. All he taught him were some tips on how to guide other juniors in the world.
They only stayed here for ten days. Of course, Fei Lang did not successfully enter the first stage, but he can continue to practice according to Mr. Changling's instructions in the future. Whether he can succeed or not depends on him.
Ten days passed, and Huwa and others finally planned to say goodbye. The feathered people gathered in the open space to whistle and dance again that night to see off the distinguished guests. What happened in just ten days was a great surprise to this demon clan that was closed in the mountains.
As far as the tribe is concerned, the changes and impacts brought about are far-reaching and huge. Feilang and all the tribesmen are full of respect and gratitude for them.
Huwa sat by the fire and looked at Fei Lang, and inexplicably thought of two people in his mind: Lu Wuding, the ancestor of the Lu Village people, the current patriarch of Lu Village, and Ruoshan, the lord of Shanshui City.
With Hiiro's skills and methods, of course he is far from comparable to Ruoshan, but in a sense, they have all done the same thing for the tribe. They have all traveled to distant worlds alone, bringing back the knowledge and skills outside the mountain.
He became a member of the tribe, thus gradually changing the extremely primitive and backward appearance of the Demon Clan village, and was also regarded as the leader of the tribe.
The Shao Wu jumped around the fire several times surrounded by the feathered people, always arousing cheers wherever he went. Before everyone dispersed to rest, the Shao Wu spoke in front of everyone. He thanked everyone for their enthusiasm.
After he returns to his hometown, he will send people to bring various crop seeds suitable for cultivation here, so that the people here can continue to build and use the utensils they left behind.
The Shaowu also mentioned that if he needed help from the feathered people for anything in the future, he hoped that everyone could help him. Feilang led his people to express their gratitude again and generously made a promise.
At this time, Huwa and Mr. Changling both understood why Shaowu stayed here for so long and did so many things. There are more than a thousand feather people living in the four villages of this tribe. If they can be taught how to use
With more advanced equipment, growing more crops, and mastering more developed production techniques, more capable laborers can be freed from daily necessary labor.
Except for the old, weak, women and children, of course, all the young and strong men in this demon clan cannot be separated from production, but by then there should be no problem in gathering about fifty people to form a complete battle formation. It will be a flying battle formation.
!
A few days ago, Shao Wu was discussing with Mr. Changling how to use and deal with soul-eating smoke. However, these feather people have lived in the savage wilderness for generations and are very familiar with miasma. They can even use the outbreak of miasma to
Hunting. If the enemy suddenly uses Soul-Eating Smoke on the battlefield, then sending this kind of Feathermen army formation to fight is the best choice.
Of course, the role that the flying battle formation can play on the battlefield is really great, and it can often achieve unexpected miraculous effects. But under normal circumstances, it is almost impossible to appear, and it costs no matter how much it costs to build it.
No. But now Shaowu has seen this hope. No matter whether this hope can become a reality in the future, he must make all possible preparations in advance.
For this tribe of feathered people, Shao Wu's approach is to try to help them first, and then ask this demon tribe for help when there is an opportunity and possibility in the future. After all, this place is deep in the wilderness of the southern border of Bashi Kingdom, and it is far away from Bashi.
The country is still too far away, and even if the young minister has any plans, it is not something that can be done immediately.
But Huwa has no doubt about Shaowu's promise. After Shaowu returns to Bashi Kingdom, he will definitely send people to send seeds of various crops suitable for farming here, and continue to teach them more advanced production techniques and make various utensils and utensils.
.On the other hand, Huwa has no doubts about the promise made by Fei Lang on behalf of the Yu tribe. If Shao Wu asks this demon tribe for help one day, they will definitely help Shao Wu.
Everything today is just a foreshadowing. At this moment, these Yu tribe people don't know the true identity of Shaowu.
What surprised Huwa was that during this period, Shaowu specifically asked him about the bow and arrows, which was the bow and arrows Huwa gave to Dajun outside Hongjin City. Shaowu asked what material they were made of.
Processed, how to make it, I hope Huwa can teach the Yu people here how to make and use it.
Huwa never said that the bow and arrows were obtained from another tribe of Yu people in the Northern Wilderness. He only took them out once in front of the young minister and explained to Da Jun the characteristics of the bow and arrows and the best way to use them.
But after Shaowu came to the Feathermen tribe, he realized that the bow and arrows given to Dajun by Huwa should be the most suitable for these Feathermen.
At the beginning, Lord Shan had the same vision. He asked Xiling, the envoy of the emperor, to bring a gift to the Prime Minister, namely fifty sets of short bows and arrows specially made by the people of the Feather Nation. For soldiers with extraordinary physical strength, this gift
Very useful.
The manufacturing process of bows and arrows is much more complicated than that of ordinary weapons. The feathered people here still use shuttle guns most of the time. With bows and arrows, hunting is of course more convenient.
Ordinary village residents will also make simple bows and arrows, but they are generally rough and varied. The standards are not uniform and not durable. They are often only suitable for hunting and are far from the standard ordnance required in the military formation. But the ones near Shanshui City
The bows and arrows made by the Zhiyu people are different. The processing process takes several years. They are very durable and difficult to damage. More importantly, they are a standard weapon.
After the heavy losses suffered by the Yu tribe, this kind of bow and arrow will probably become extinct. Huwa only knows that the materials of its bow spine and arrow shaft are a kind of bent pear wood that is special on the high cliffs of the Northern Wilderness, and it will take many years to make it into a qualified product.
Bows and arrows, and it is almost impossible to make the same thing in this barbaric village. Even if suitable substitute materials are found, it is not something that can be taught to these tribesmen in just ten days.
However, Huwa still followed the request of Shaowu and found a kind of wood near the residence of this feathered people, which was very close to the material of bent pear wood, and told Fei Lang the method of making this kind of bow and arrow. The feathered people here
You can also try to make it. Even if it is not as good as the bow and arrow used by Huwa, it is still a good standard weapon.
Shaowu not only asked for advice on how to make this kind of bow and arrow, but also asked if he could make a batch of substitutes if they were not made exactly according to the original requirements. The implication was that he wanted to return to Bashi Kingdom to trial production.
Of course, I asked Mr. Gongzheng to supervise the matter. Huwa has said everything that needs to be said. It just depends on how the young minister prepares himself.
If Shaowu wants to build a Feathermen military formation in the future, although such a military formation can fly and can be miraculous in combat, it will also be subject to great limitations. Because the Feathermen are not birds after all, they just have wings.
People cannot fly for long periods of time and long distances, and they cannot carry heavy objects with them during battle. In case of losses, soldiers cannot be replenished in time.
Therefore, this kind of military formation can only be used in special key occasions and equipped with special ordnance. It also needs other military formations to cooperate with it in order to be of maximum use.
When saying goodbye, Fei Lang personally sent everyone out of the Southern Wilderness. Because the young minister said that he would send people to deliver things to the Yu tribe people, so they had to find a road that ordinary people could walk. The paths that the Yu tribe people here use to come and go by themselves,
Of course it is not suitable for ordinary people to walk, and many places in the mountains in this area are filled with miasma. It is not easy to find an ordinary road. r1152