025. The Three Sovereigns and Five Emperors of China (Part 1)
These more than 300 tribesmen came to Huwa with more or less different symptoms. What Huwa gradually realized from them was that they were an innate and perfect person - the healthy and perfect state that people should have. This is consistent with
There are differences in the second realm cultivation of monks, because everyone is different. Normal cultivation is just to refine oneself, while Huwa is refining the human form and spirit of others.
A month later, Huwa called the patriarch Wenjie and told him that there were many herbs in the area, which could be processed and refined to treat different diseases. At the same time, he was also trying to teach the villagers various healing methods.
If you feel comfortable, no matter what kind of symptoms occur, massage, tap, or prick the corresponding parts of the body to achieve the effect of regulating the movement of spirit energy.
But many people are unwilling to learn because Huwa's words are too complicated and difficult for them to understand. Besides, the miracle doctor is right here, so why bother yourself?
Huwa told Chief Wenjie: "I can't stay here forever, I can only treat your temporary illnesses. And I use magical powers and secret techniques to treat the villagers' injuries. This method is not ordinary people's."
What I can master. The methods I teach you now can be passed down and passed down, allowing the tribesmen to treat many diseases on their own."
Patriarch Wenjie thanked him and said, "I know very well the great doctor's efforts. It's just that the things you teach are too difficult. It's difficult for ordinary people to remember and learn them. Just teach me as much as you can, and I'll choose smart ones in the future."
It has been passed down from generation to generation. In fact, when Mr. Qing was here, he also taught the villagers to use various herbs in the mountains to treat diseases, but that was far less effective than his own treatment. Now that you are here, of course everyone hopes to ask you for help.
Many of the herbal medicines Mr. Qing told us have to be collected deep in the mountains, and many of the medicinal materials you told us are common things around the village. Even the ashes at the bottom of the pot, the soil beside the well, and the common weeds on the roadside can be used.
Treat specific diseases. The tribesmen are very surprised, and it is even more incredible that there are ways to treat diseases without medicine. You yourself do not do that when you treat everyone."
In fact, Huwa's ability to teach the tribesmen here in this way is also his recent cultivation insight.
The so-called Daqi Jue can be used in personal practice to condense the form of the furnace cauldron; when used to refine elixirs, one's own spiritual energy can be condensed into the furnace cauldron to achieve the best effect; and used in refining weapons, but various
The physical properties of the two materials are perfectly integrated.
But these are all related to the monk's practice, and Huwa now has more understanding of the Great Instrument Art. He can use it to sense the nature of all things, target different diseases, and use things that can be seen almost everywhere in life as medicine. As long as
The processing method is reasonable and can be effective if it is symptomatic.
Huwa figured it out after he kept using the Great Weapon Technique while treating so many people's injuries. Maybe Emperor Shen Nong had made the same discovery back then. Another technique Huwa taught the villagers was
Inspired by the Lingshu Jue, we try not to rely on external objects, but just regulate people themselves, and treat the symptoms of various spirit and energy imbalances when they first appear.
In fact, Emperor Shen Nong and later Emperor Xuanyuan had taught people this in the vast land of China outside of Ba Yuan, and it had been passed down to later generations. The methods of medicine and acupuncture mastered by the witch doctors in the world today are very important.
The origins are here again, and Huwa also taught similar methods to this tribe of less than 2,000 people in the remote western wilderness of Ba Yuan.
The Land of China is a conventional name. Long before Emperor Taihao lived, the world was a barbaric wilderness. The so-called "Zhong" was the center of the four barbaric wildernesses. Taihao led the tribes to build a populated city. Taihao didn't know
His father and mother are Hua Xu, and their country is named "Hua".
Taihao later became the leader of the tribes in China and ascended to the throne. He was named "Qingdi", and his successors were all called Qingdi. Hundreds of years later, Qingdi's power declined, and Shennong appeared in the world.
He ordered all tribes to ascend to the throne again, and their successors would be called Emperor Yan. The last Emperor Yan, Chiyou, was defeated by Xuanyuan, who ascended the throne again and was named Yellow Emperor.
From ancient times to the present, three generations of human emperors, Taihao, Shennong, and Xuanyuan, have been born, and they have all given orders to all the countries in China. According to legend, these three emperors all possess the elixir of immortality, and then ascend to the sky to open up the imperial land and lead the world.
Eternal life ascended to immortality and ascended to the throne of heavenly emperor.
As for Emperor Shaohao and Emperor Gaoyang, they are both descendants of Emperor Xuanyuan. They are not the founding emperors of the land of China, but the successors after the Yellow Emperor. However, they also confirmed the throne of the Emperor of Heaven and opened up their respective imperial lands and sacred lands.
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This is the origin of the legend of the land of China and the so-called Three Sovereigns and Five Emperors. There may be different versions among the people, but this is what the mountain god once told Huwa. The emperors of the past dynasties have left behind their own secrets of inheritance, and they also went to the emperor to
The immortal guidance of the rural sacred soil. In the process of treating the villagers, Huwa also experienced and reflected on the secrets of the various sects he practiced - what was the understanding and purpose of the emperors of the past generations who created and left these secrets?
What?
For example, now a villager comes to Huwa and asks Huwa to treat some or all of his illnesses. Huwa not only sees the person in front of him, but also sees another person, a person who is different from everyone else in the world.
Likewise, it is as if they are born with a person whose spirit, energy, organs, and organs are all in the most perfect state in theory.
The process of Huwa's treatment of diseases is to let the person in front of him get as close as possible to the innate person who seems to not exist but has already existed. This is the process of monks refining the body's meridians, but Huwa uses his own magical powers to
The magical power is used on different ordinary people to make up for their acquired deficiencies. This is the Lingshu Jue passed down by Emperor Xuanyuan.
There is vitality between heaven and earth for all living things to exist. This is an environment in which all things can grow and multiply. Maybe Emperor Taihao wanted to tell the world this, so he left the Essence Secret.
Everything in the world has its own unique physical texture and can be used by people. Emperor Shen Nong left the Great Artifacts Secret, perhaps because he wanted to tell the world this.
As for the Lingshu Jue left by Emperor Xuanyuan, he probably wanted to tell people that when they open their eyes to see the world and use and transform all things in the world, they should not forget to understand themselves. No matter how they use external objects, people are cultivating themselves to achieve the goal.
A more ideal state of existence.
As for the Shape-Swallowing Technique left by Emperor Shaohao, although Huwa didn't know that the latest secret technique he had learned was the Shape-Swallowing Technique, he had also heard about the power of the Shape-Swallowing Technique taught by Chi Wangqiu, which could be simulated.
The innate magical power of evolving various rare birds and auspicious animals in the world, and the ability to swallow shapes.
But these are all secret techniques used by monks. What meaning do they have for all the people in the world? Emperor Shaohao may want to tell the world that he should observe and simulate all kinds of mysteries seen in the world from himself to external objects, and try to
Only by creating and mastering such means can various skills emerge and be passed down.
As for whether the intentions of the emperors of the past were really this, and whether there was a more mysterious meaning? Huwa didn't know at the moment. These were his own spiritual insights. He had already practiced the form-swallowing technique taught by Emperor Shaohao but didn't know it;
Emperor Gaoyang’s Chunyang Jue, I heard there is no inheritance in Ba Yuan.
Huwa does not deliberately use any secret method to treat injuries and illnesses. All the methods are integrated into one, and they can be used naturally according to whatever needs to be done. The magical effects of various magical tools in the form and spirit also work accordingly. The tribal people here may not have dreamed of it.
The golden lion actually invited such a miracle doctor. He traveled all over Ba Yuan but could not find the second one!
Ordinary five-level monks cannot do this like Huwa. It would be good if they can learn one of the secret techniques and use it for their own practice. As for ordinary doctors, it is even less possible to use such a method in such a short period of time.
Miraculous means have been used to treat injuries and illnesses for so many people.
The villagers here live in an almost isolated environment and are very simple and ignorant. After Huwa has done this, there will always be people who continue to ask for help from him; Huwa regards these things as his own practice and always welcomes those who come.
If it were another person, I'm afraid he would have collapsed from exhaustion, but Huwa was chased all the way from Bashi Kingdom by two sixth-level demon cultivators, and his cultivation level also broke through from the fourth level of the fifth level to the sixth level of the fifth level.
I haven't found anything intolerable yet.
Almost two months later, the villagers gradually ran out of diseases to treat. In a tribe with less than 2,000 people, Huwa had already treated more than 300 people. How could there be so many sick people? But Simplicity
Ignorance does not mean selfless and desireless. With Huwa being so capable and so easy to talk to, the villagers naturally had various thoughts about him and asked him for other things.
One day, someone came with a broken pot and asked Huwa to "cure" the pot. His idea was bizarre but also very simple. People can be cured when they are sick, so broken things may also be a disease.
, can the miracle doctor cure it? Huwa didn’t say much, just smiled helplessly, sat in front of the courtyard door, shoveled soil with his hands, and "healed" the broken pottery pot on the spot, using of course
The method of refining weapons.
This incident caused an uproar in the village. It turned out that the miracle doctor Peng Keng not only healed people, but also "healed" things. So people kept coming to Huwa with various broken utensils at home to ask for the miracle doctor.
"Treat". At the request of the villagers, Huwa also took action and repaired many artifacts that ordinary people could no longer repair.
Ordinary monks use the method of refining weapons to refine various treasures and magic weapons using heavenly materials and earthly treasures. They rarely spend their efforts on ordinary utensils. For example, if you want a pottery pot, just take the soil and make pottery. Why bother?
Asking a monk to use his magical power to refine weapons? This kind of request is too much! The more common the material is, the more mana it takes to refine it.
The reason why Huwa did not refuse these requests was because he still regarded this process as his own practice, refining all things in the world at will, using the most common earth, stone, bamboo, wood, bone and other materials to create various daily necessities.
If these tools can be easily made, the purity of the tool refining foundation may be beyond the imagination of ordinary monks, and no one has ever used the Great Weapon Technique like this. (To be continued, please search Piaotian Literature, novel updates