031. The Method of Ghost Cultivation and the Teaching of Shinto (Part 1)
If you have a higher level of cultivation, you can even separate the soul directly and attach it to places such as altars and statues to form your own "dojo" field, which is equivalent to receiving prayers here and borrowing the source of power.
Cultivation of the soul. So it is a method of "cultivating the soul". But to reach this level, the level of cultivation is beyond Huwa's imagination.
Huwa also made a hypothetical speculation. If Taiyi one day possesses such cultivation and becomes the god of national sacrifices in various places in Bayuan, he may bring the transformed spirit body that has separated from his original body to various places in Bayuan.
On any altar, the source of power that its soul can draw is almost endless.
However, being able to achieve the point where the soul can exist without the body, and can be differentiated and projected in any dojo of one's own in the world, is no longer a magical power that mortals can possess. Huwa is far from such a magical realm, he only realized this secret method
Although he has just started cultivating the origin of the Tao that he is familiar with, he has a glimpse of how it may evolve in the future.
Taiyi nodded repeatedly and said: "Thank you Taoist friend for your enlightenment. Due to years of experience, I have also understood it before, but not as thoroughly as Taoist friend... Now the god of national sacrifices in Bayuan is Taiyi."
Emperor Haotian, then according to Taoist friends, Emperor Taihao can respond to all those who worship him devoutly, and appear on any altar. But I have never heard of such a thing in the past hundreds of years.
?”
Huwa thought for a while and replied: "The villagers worshiped the sacred tree in the mountain, but the sacred tree did not regard itself as the mountain god, and it never appeared. They only knew Mr. Qing, but they did not know your true identity. Ba
People in the original world sacrificed to Taihao because they needed such a spiritual symbol to express their wishes. Countries also need this kind of etiquette to unite people's hearts. It was not forced by Emperor Taihao.
Moreover, if Taihao really appears in the world, can the world know who he is? Even the villagers here don’t know that Mr. Qing, you are the spirit of the sacred tree... I have never seen the Baguo National Festival that year, so Qing
At your age, you should have had the opportunity to meet him. What was the situation like at that time?"
Because he was healing Hanxiong, Huwa missed Shaowu's succession ceremony, which was also a national ceremony of Bashi Kingdom. But even if Huwa attended, all he saw was that Bashi Kingdom succeeded the new king.
The ceremony held was not the official ceremony of the unification of Pakistan.
Taiyi did not answer, but directly imprinted a spiritual thought into Huwa's soul, and Huwa saw a national sacrifice ceremony of the ancient Ba Kingdom. This happened five hundred years ago, and the person who presided over the national sacrifice was
The founding king of the country, Yan Zhao, has vague shadows of his ancestors in Shaowu's features.
Huwa also saw Master Jiansha's ancestor, Wu Fu, the first general of Ba Kingdom. He was the only minister who wore a sword to participate in the national ceremony. Being able to carry weapons and stand beside the monarch to participate in the ceremony also showed his specialness.
status. But what attracts Huwa the most is the towering tree that appears in the center of the altar.
This tree reaches straight to the sky, and its branches are twisted like a giant vine. It has twelve tap roots on the ground, which are actually the twelve pillars around the altar in front of the palace. This is the result of the activation of the magic circle, and the source of its power is not only
It comes from the monks who operate the magic circle, and also from the sincere prayers of the people in the entire Ba Plain.
Originally a towering tree transformed by light and shadow, it seems to have solidified into reality, leading upwards to the endless sky, to a place where people can no longer see it. There are flying dragons and birds circling among the branches and leaves, and auspicious clouds and auspiciousness curling around. According to legend, one can reach the sky.
The buildings that arrived at the sacred soil of the Imperial Township appeared before people's eyes.
Five hundred years ago, Taiyi personally witnessed the grandest national sacrifice in Ba Yuan. He was a child standing in the crowd watching from a distance, and no one noticed his existence. And five hundred years later, he
And Huwa was able to witness it all as if he were there. Taiyi's mind displayed not only the scene, but also his feelings at the time.
Although the sky-reaching tree is made of phantom light and shadow, Taiyi clearly senses that it contains the meaning of calling and guidance. It is impossible for a person to climb to the sky along this tree, but it can exist forever without the original body.
, the purest soul should be able to do it. As for whether this is the case, Taiyi cannot confirm it; let alone at that time. Even he does not have such cultivation today.
Huwa experienced the national sacrifice five hundred years ago in the world of Yuanshen. After a long time, he said: "The building wood symbolizes the steps to reach the sky. If the cultivation level has passed the eight realms, nine turns and seventy-two
By climbing the path to the sky, you can break away from the shackles of the earthly bones and mortal body, and use your pure Yang soul to go to the sacred land of the imperial land opened up by Emperor Taihao. This is what I felt when I watched this national sacrifice."
Taiyi said in surprise: "If you understand it according to your understanding, then Jianmu's guidance is not the Chunyang Jue left by the legendary Emperor Gaoyang?"
This sacred tree has been cultivated for a long time. I even saw it with my own eyes at the Bayuan National Festival five hundred years ago. Of course, I know much more than Huwa. Emperor Gaoyang was actually born after Taiyi transformed into a spirit.
, although Taiyi did not receive the secret inheritance of Chunyang Jue, he had heard many related rumors.
It is said that the mystery of the Pure Yang Jue is to cultivate the pure Yang spirit that can be separated from the mortal bones of the body, so as to achieve immortality and go to the sacred land of the Imperial City. Then the tree that appeared in the national sacrifice ceremony that Taiyi saw should be
It has the same guiding role. Taiyi and Huwa had the same feeling at that time. After Huwa said this, he became more sure.
Huwa shook his head and said: "That's not the case. When you saw Jianmu, you just witnessed a state, the state where you can ascend to heaven and live forever and go to the sacred land of the emperor's land. No matter what secret method you practice, as long as you take the path to heaven,
They can all reach that state. Just like the inheritance of each sect is different, but after possessing the three realms of cultivation, monks will all have the ability to control objects; if they break through the seventh realm of cultivation like Taoist friends, they will also have the ability to control gods.
What Emperor Taihao left behind in the world is the Jinghua Jue. After cultivating the Essence Jue to perfection, and then walking through the path to heaven, you can cast off your mortal body and go to the sacred land of the imperial land opened up by Emperor Taihao. But
If the secret of the essence is lost in the world, Taihao's descendants can still use such a national sacrifice ceremony to follow the phantom buildings to the sacred land of his imperial hometown, but the premise is that the descendants are offering sacrifices to Emperor Taihao."
Taiyi asked: "What about Emperor Gaoyang's Pure Yang Jue?"
Huwa pondered: "In my opinion, the Pure Yang Jue should be a question that future generations can answer - why can we finally reach the sky along the building wood with the help of such a ritual? I have already practiced the Jinghua Jue, it is a kind of
It is a guide, but it is also a secret method of cultivation that allows people to extract the vitality between heaven and earth and spend long years of cultivation to embark on the path to heaven.
The same should be said for Pure Yang Jue. It not only describes the state that can be reached in the end, but is also a secret method of cultivation to achieve this state. Since monks can cultivate their soul to the point where it transcends mortal bones, it is not necessary to
If it is attached to the original body and exists forever, then there should be a method of cultivating the spirit in the world, which can be confirmed in various realms."
Taiyi exclaimed: "So, isn't it the secret method that fellow Taoists have understood now? I have had some vague insights over the years, but I always feel that there is a trace of mystery that I have not yet understood."
Huwa was stunned for a moment, and then said: "According to what you said, it is really possible that what I realized in Xihuang was the Pure Yang Jue!"
If it were a teenage monk, he would never dare to say such arrogant words. But Huwa had no arrogance at all. He was just describing his own judgment. His elite techniques and great weapons techniques were all passed down from his master.
, are all realized by oneself during practice. In this case, what is the impossibility of self-understanding of Chunyang Jue? The secret methods created by the ancestors are of course an evolutionary method that is well versed in the origin of the Great Dao.
And Taiyi and Huwa really guessed right. When Emperor Gaoyang was alive, he was the human emperor respected by all countries in the land of China. He personally presided over and witnessed many national sacrifice ceremonies. And like Huwa's current experience, Gao Yang
He didn't know how many times he had witnessed it. He combined his own observations and insights, and after taking the path to the sky, he summed up the Pure Yang Jue.
Among the secret guides left by the emperors of the past dynasties, Chunyang Jue is actually a collection of various "Shinto" secret methods in the world. Many monks have more or less understood it in the world. Even the little mountain god Xiao Shen in the wilderness
, after enjoying the sacrifices of the villagers and breaking through the six realms of cultivation, they also got a glimpse of the door.
Taiyi sat on a stone in the courtyard. At this moment, he moved the stone a few steps closer to Huwa, leaned forward, stuck his butt out, and asked with wide eyes: "I have been feeling hazy for a hundred years, Taoist friend today.
If it is proved to be the Pure Yang Jue, I feel that there are still many unspeakable mysteries in this secret method. What I can understand at this moment is just the mountain god cultivation method that fellow Taoist mentioned before. What more enlightenment can fellow Taoist have?
Can you explain in detail?"
Huwa sighed and said: "What I have understood cannot be verified with my current cultivation level. But since my fellow Taoist asked, I will try my best to explain the mystery I have glimpsed..."
People in the wilderness worshiped various gods. Of course, what Huwa saw today, Emperor Gaoyang had also seen. For example, the Xiao Shen, Sheep Han Ling and others may have become mountain gods by chance or by using various means.
He coerces people to regard him as a god and worship him devoutly.
In Huwa's view, that Xiao Shen is definitely not a good thing. However, the people in the Hengduan Mountain area may not be sincere in worshiping him. Because the people in the village don't know who Xiao Shen is at all, and worshiping him can gain certain benefits.
This kind of response and comfort, if you don't worship him, you may be unlucky, which naturally leads to an instinctive awe.
Another example is that the sacred tree has been worshiped by the sacred tree for generations. Although it is not at the request of the sacred tree but voluntarily, the ancestors of the villagers have been protected by this tree, and they hope that such a god can continue to protect them, even if it is only in their hearts.
Illusive expectations. But Huwa senses the gathering of everyone’s sincere wishes, which can become a source of power to condense the soul.
In fact, even if Emperor Gaoyang did not create the Pure Yang Jue, the yin, ghosts, ghosts and invisible spirits in the world have already been practicing in this way and are attached to certain things that people worship. Monks can also learn from this method and use it.
This source of power nourishes and strengthens one's own soul. Such monks may not necessarily be invisible spirits, such as mountain gods like Xiao Shen.
So it became a method of cultivating mountain gods. In fact, it is also a method of cultivating gods that can be used by all monks. But fundamentally speaking, it draws on and summarizes the method of ghost cultivation. The so-called ghost cultivation does not mean that the cultivator is a ghost. Rather, it refers to such a way of cultivation, which often relies on a worldly Shinto system. (To be continued, please search Piaotian Literature, the novel is better and updated faster!