For example, Huwa discovered a secret method today that can guide the cultivation of ghosts and ghosts until they reach the realm of dream life. However, such a secret method is not suitable for guiding Panhu, Lingbao, Zhu Sanxian, Tengjin, Tenghua and others.
Cultivation. They are not Yin gods and ghosts. If they practice the secret method of capturing Yin gods and take the path of specializing in spiritual cultivation, it will actually be a huge detour.
For them, such a secret method is just some kind of confirmation after reaching a certain state.
How many secret techniques has Huwa himself practiced? He himself can’t tell, because no one has ever taught him. His practice is well versed in the origin of the Dao, and it can always be understood by analogy. Even if he has never practiced the Yinshen method, now
I also realized it myself.
If it were another person, it would be almost impossible for him to have such a practice experience. Not to mention self-enlightenment of these secrets, it is almost impossible to even obtain these inheritances at the same time. So how do practitioners of various schools of secrets step by step achieve the state of dream life?
, thereby breaking through to Dacheng cultivation?
What Huwa wants to prove clearly is that different people practice different secret methods and the inevitable laws contained in those seemingly accidental opportunities. This is not only the embodiment of "Tao", but also the way to understand "Tao", and Tao
In itself, it is difficult to describe directly.
For example, Jinghua Jue cultivates vitality; while Daqi Jue uses oneself as a cauldron to create great weapons; Lingshu Jue pursues the most perfect innate state... Some sects focus on sword refining, while others focus on sword refining.
Mainly focusing on weapon refining, some sects are also good at using elixirs to assist cultivation. Can sword or weapon refining be enough to break through to Dacheng cultivation and finally take the path to heaven?
This may not be the case. It’s just that people use various means to cultivate themselves, and in the process they understand the origin of the great road. Therefore, Huwa needs to verify and comprehend the secret methods he has practiced one by one, and find the ones that can achieve the state of dream life.
path, so that it never deviates from its roots and leaves clear guidance.
The third one is perhaps the most important. Although Huwa got a glimpse of the door to the realm of dream life, he has not yet understood what kind of samadhi it is. He didn’t know what was behind the door, so he just opened the door and walked in to try his luck.
This is not Huwa’s practice. The mountain god was vague about the realm of dream life, but he told Huwa—
If one day, Huwa's cultivation of the five realms reaches nine perfections, no matter whether he can glimpse the portal of the realm of dream life, the most important thing is to witness all the people and things in the world. This is not only watching from the outside, but also being in the presence of everyone.
In a person's experience, observe and understand what they think and do - this is the mystery that breaks through the realm of dreams.
Huwa went out with the army this time, and he wanted to see more than just the strange young man who had passed away. He had too many things to witness. For example, there were two very important people - Xiangqiong and Xiangqiong who had never met each other and lived together day and night.
The young man is the one he wants to focus on observing and understanding. The fate of these two people actually contains the dreams or delusions of countless people in the world.
"The realm of dreams" is what the mountain god said, because Emperor Taihao once described it like this. In later generations, monks called it the "realm of great delusion", or simply called it "the realm of delusion" - this is the tiger
What Wa said when guiding his disciples: There is of course a reason why future generations will respect Hu Wa as the Supreme Being and the Supreme Being as the Patriarch of Taoism.
The process of Huwa's enlightenment is not only about whether he can achieve great success in cultivation and step on the path to heaven, but also confirms that all the realms of all laws in the world are well versed in the origin of the Tao, so that future generations will have so much success no matter what secret method they practice.
A clear guideline tells them where they will go. The so-called cultivation, from spontaneous exploration to conscious verification, becomes practice.
It has been many, many years since Huwa was revered as the Taoist Ancestor. At this moment, he is outside the realm of dream life, planning to study the various secret methods he has learned and practiced one by one. People always live in this world.
You will face all kinds of temptations and your many desires. So what is the biggest temptation for monks?
After cultivating to the perfection of the five realms and nine turns, I finally glimpsed the door to the realm of dream life. Who could resist it? But Huwa could endure it!
…
Huwa, Shao Wu and Panhu returned to the military camp. The Shao Wu decided that the army would rest for three days. On the one hand, they would consolidate the defense of Taihe City in the rear, and on the other hand, they would be alert to Longma City in the south. In three days, they would march to attack Xiangshi Kingdom.
The capital of the country. Whether the capital city is destroyed or besieged, the retreat of Xiangqiong's army will be cut off.
Yu Xuan, who gathered the remaining soldiers and fled back to the prime minister's capital city, had already realized that the situation was not good. The battle reaching this point was certainly not the result that Yu Xuan wanted to see, but he had to think that Xiang Qiong might not be able to come back.
Yuxuan sent an envoy to punish Xiangqiong before the army encircled him, and reported the urgent military situation to Xiangqiong, and prepared for the worst.
Yuxuan wants to take Xiangqiong's sons and the artifacts passed down to him and leave the capital to the west. If Xiangqiong cannot come back, then the Xiangshi Kingdom needs to establish a new king, and the princes must not fall into the hands of the young minister. Yuxuan
Of course, he was not willing to give up the capital just like that. He ordered his deputy Zheng Yuguang to hold on to the capital for as long as possible. It would be best if he could wait until Xiangqiong's army returned in time.
The deputy soldier Zheng Yuguang was left to guard the capital, while Yuxuan himself wanted to withdraw first. Before fleeing westward in an emergency, he went to a mansion in the capital to pay homage to a monk.
This person's name is Liang Yichen. His ancestor was once a carpenter and built palaces for the prime minister's royal family. Later generations of descendants took the surname Liang. Liang Yichen was originally a casual cultivator. When he had the cultivation of the Three Realms, he became a Gonggong because of his outstanding talent.
, got the opportunity to worship at Chi Wangqiu's door, and now has been cultivating at the fifth realm and ninth level for many years.
Although Liang Yichen did not serve in the middle school, he had the status of a national worker, and his status was very special. He was equivalent to the leader stationed by Chi Wangqiu in the Xiangshi Middle School.
Chi Wangqiu's power spread all over Bayuan, and the clans of Fanshi State and Silu State were directly controlled by him. Which prince he wanted to appoint as his successor would probably have to be given the nod by Chi Wangqiu. There were various kinds of people in these two countries.
Many important positions were held by descendants of Chiwangqiu. But in the three kingdoms of Bashi, Xiangshi and Zhengshi, the situation was slightly different.
The clans of the Three Kingdoms are not controlled by Chiwangqiu, but Chiwangqiu pays great attention to the young talents of the major clans, and also pays attention to outstanding casual cultivators from various places. If he deems it necessary, he will try to introduce them to Chiwangqiu's sect.
.As for the casual cultivators and young people from various clans in Ba Yuan, of course they also hope to have the opportunity to join this large sect.
Therefore, the disciples of Chiwangqiu in various places in Bayuan have one task: to pay attention to discover suitable successors and expand the power of the sect in this way. But in fact, there are too many people who are willing to send benefits and ask for help, hoping that they or their descendants
Being able to get Chi Wangqiu's guidance and Chi Wangqiu's discovery of successors actually became a gift.
On the surface, Chiwangqiu does not interfere in the disputes between countries, especially in the three kingdoms of Bashi, Xiangshi, and Zhengshi. He does not directly interfere in state affairs. However, Chiwangqiu has many disciples living in the city walls.
If monks with high status follow Chiwangqiu's orders, their potential influence will be huge.
Liang Yichen is a local, but he became a disciple of Chi Wangqiu and achieved his current level of cultivation. He lives in the capital of Xiangshi Kingdom and is responsible for Chi Wangqiu's affairs in Xiangshi Kingdom, such as conveying sect news and orders to all Chi Wangqiu.
Descendants of Wangqiu.
If Yuxuan wanted something from Chiwangqiu, the person he should look for was Liang Yichen, and now he came to visit. Yuxuan did not come empty-handed. He took a sacred artifact from the Xiangshi Kingdom's traditional artifacts and presented it to him.
Made a request to Liang Yichen.
Now that Shaowu's army is pressing down on the border, it is about to cut off the retreat of Xiangqiong's army. The Xiangshi Kingdom may be defeated in this battle, and the monarch may not be able to return. Shaowu has occupied a large area of the eastern border of Xiangshi Kingdom, and Yuxuan can only
If he can lead the king and his sons to retreat to the western border to defend themselves, he will establish a new king if he is unable to return due to poverty.
But even so, it is still unknown whether the Xiangshi Kingdom can be defended. Therefore, Yuxuan asked Chi Wangqiu for help, hoping that Chi Wangqiu could intervene-send a message to ask Shaowu to cease the war and negotiate.
Even if there is an armistice and peace talks, Xiangshi Country will still have to pay a high price in this situation, but no matter what the cost, it must first protect the western border so that there will be a chance to turn around in the future. In short, it must avoid the end of the country's destruction.
.
After Liang Yichen heard the purpose of his visit, he said with a sullen face: "When we raised our troops, we never asked Chiwangqiu for his opinion. Now when the army is defeated, Master Bingzheng has thought of me. If I had known this, why did I do it in the first place?"
It’s okay if I don’t blame Xiang Xiang for being poor, but Master Bingzheng actually has the nerve to come to ask for help?”
Yuxuan wanted to curse, secretly thinking that this national worker had such a big air. He was just a fifth-level monk, but he thought he could represent the entire Chiwangqiu. Xiangqiong had indeed become a little wary of Chiwangqiu in the past few years.
Although I don't want to let the sect forces interfere in controlling state affairs, I treat Liang Yichen very politely and give him many benefits!
Although he thought so in his heart, Yuxuan still had to smile and said: "Mr. Yi Chen, why did you say this? Everyone in the country knows that the Lord respects you. In recent years, the worship of Chiwangqiu has also been increasing.
The richer it is.”
Liang Yichen still said with a straight face: "Xiang Jun has a lot of things to enshrine, but Chi Wangqiu's opinion is almost never sought on all matters in the country. Do you think I am just a decoration?"
Yuxuan had no choice but to explain: "Sir, you don't know. This is all because of the slanders made by Lord Caifeng, Xiling. Xiling has repeatedly suggested to the lord that he should restore the academy as it was back then, so that everything would be less affected by Chiwangqiu.
In fact, he has selfish motives and wants to become the head of the academy."
What Liang Yichen said was true, and Yu Xuan had no choice but to throw Xiling out to take the blame. In fact, with Xiang Qiong’s personality, how could he be swayed by Xiling’s advice? Xiling’s suggestion was just in line with Xiang Qiong’s thoughts.
I also don’t want matters in the country to be controlled too much by Chi Wangqiu.
But Yuxuan finally gave Liang Yichen a step down. Liang Yichen nodded very reservedly and said: "I have heard some of the advice from Xiling. The prime minister was deceived by the slanderous ministers, and that's why he ended up today. Mr. Bingzheng asked
When you come to me, what do you want me to do?" If you are reading this!