Yang Hanling has been to the Beast Mountain Dojo as a guest, but she does not know many of the secret arrangements inside the dojo. ←But Jigu can be regarded as the spiritual beast next to Elder Fuyu under the Beast Mountain sect. He usually follows Fuyu to and from the dojo. What is there?
This little demon knows all about the restrictions, what kind of magic circles are there to protect them, and what methods should be used to enter.
Even if Jigu's cultivation level doesn't have that kind of means, he still knows what means to use to get in. More importantly, no one in the Beast Mountain today knows that Jigu is not dead, and no one can think of Huwa and Yanghan.
After escaping from the trap, he will go straight to the Beast Mountain to kill Cong Yu. The Beast Mountain is almost defenseless against this situation.
Jigu himself is not here, but during the time when it was recuperating in Henglian Mountain, Huwa and Sheep Hanling found out everything the little demon knew about in detail. Even so, it was impossible to sneak in secretly.
It is also very difficult to touch any restrictions and magic circles without alerting the surrounding beast mountain disciples, especially those spiritual beasts with keen senses.
So Yang Hanling used the deductive powers that only Dacheng monks have, and finally deduced the best plan. In fact, it would only take half a day to sneak into Cong Yu's retreat from outside the beast mountain dojo. If everything goes well, it would only happen in half a day.
Yang Hanling repeatedly deduced the matter for more than three months.
The foundation of the Dacheng monk's deduction of magical powers is to break through the realm of dreams that was unbreakable before the six realms of cultivation. Yang Hanling deduced the world's events for half a day, and repeated it in a calm state. It took three months, and at the same time,
It took three months of life. But in reality, it was just a moment of effort. This kind of magical power of the immortal family is really amazing, and it is definitely not something that monks who have not proven immortality can use easily.
As a great demon cultivator, Yang Hanling's lifespan is much longer than that of ordinary people. After breaking through the Seventh Realm, his lifespan has improved. Even if he loses three months, it is not a big problem. If he can kill Cong Yu and take revenge, he will pay for it.
The price was too worth it. She transformed the results she had repeatedly deduced in a calm state into a spiritual thought that was directly imprinted into Huwa's soul.
Huwa closed his eyes and concentrated for a moment, then suddenly raised his left hand, and a round light appeared out of thin air in front of him. The round light was like a mirror, and a scene appeared in the mirror. He followed Huwa's gesture and looked over. In the light and shadow were the figures of two people.
It's Sheep Hanling and Huwa - they are walking through the Beast Mountain Dojo.
The light and shadow can change the angle of view, and the displayed scene can be zoomed in and out. Yang Hanling watched with her own eyes how she and Huwa passed through the mountain-protecting formation from the outside of the Beast Mountain Dojo, avoiding the disciples in the mountain and the spirits driven by them.
The beast went around and around, silently avoiding layers of protective restrictions and magic circles until it entered the depths of the dojo, Cong Yu's retreat.
This is the result of Yang Hanling's deduction in the calm state, and Huwa uses a round light to clearly show the detailed process. It takes half a day of life to use this magical power. For him and Yang Hanling
, maybe it’s not necessary, but if others are present, such a demonstration can clearly inform others of the process, and it also seems to predict what will happen in the future.
Huwa mainly wanted to prove his new magical powers, and at the same time, he also tried to refine two axes into high-grade magic weapons. Under his current level of cultivation, Huwa could use the magical weapons without using magic weapons at all.
, stretching your fingers in the void to draw a circle of light will work, but it is more convenient to use a magic weapon.
After demonstrating the process of the two of them sneaking into the Beast Mountain Dojo, the round light disappeared and turned into a mark in the tiger's mouth on the left hand of the baby. Yang Hanling exclaimed: "Congratulations to fellow Taoist for making this treasure.
What's its name?"
When Huwa held his left hand, he seemed to hold an ax out of thin air. The texture of the ax was crystal clear. The sharp ax blade seemed to be able to split the undivided yin and yang, the unresolved life and death. He thought for a while and replied:
"Originally I wanted to call it the Mountain Splitting Ax, and later it could be called the Yin-Yang Ax, but now it seems that Tai Chi Diagram is more appropriate, so let's call it Tai Chi Diagram."
The normal shape of this weapon is obviously an axe, but Huwa calls it Tai Chi Dia. Yang Hanling doesn't know what Tai Chi Dia means. This is the first time she has heard of the word "Tai Chi". But she has seen it with her own eyes.
Seeing the process of Huwa sacrificing and refining the magic weapon, you can also feel the mysterious and mysterious artistic conception.
As for the word Tai Chi, Huwa has long heard it mentioned by the mountain god in his hometown. It is the artistic conception of the movement of creation that Emperor Taihao understood at that time, from which he transformed yin and yang and performed the Eight Diagrams. Now that Huwa has refined this instrument, his thoughts are
Feeling this, he named it Tai Chi Diagram.
…
Cong Yu, who was practicing the Qing Dynasty in the Beast Mountain Dojo, suddenly felt something in his mind. He felt very uneasy for no reason. He didn't know why this mood arose. It seemed to contain inexplicable dangers, which may have something to do with the fact that his current magical power was exhausted.
Maybe it has something to do with the lost state. From the successful breakthrough of the six realms and nine realms to the first realm of the seventh realm, the calamity test that must be experienced is also a great danger for monks.
But now he is in the secret place at the core of the Beast Mountain Dojo, in the Qingxiu Cave of the previous sect masters. It should be the safest place in the world, so what dangers are there? It may be that he has been unable to successfully break through to the seventh realm.
As time goes by, I always feel a little uneasy. This kind of state of mind is not good. If you can't calm down as usual, you will not be able to survive the current test of disaster.
Cong Yu is not a mountain demon cultivator like Yang Hanling who relies solely on self-realization and exploration. After all, Zhongshou Mountain is a major sect that has been inherited for more than five hundred years. As the leader of a sect, he has already prepared various preparations for calamities.
This kind of preparation. When he first took this step, he already knew it in his mind. Previous generations had guidance and knew how to solve such problems in cultivation.
However, cultivation is like countless things in the world. Even if you know what to do, you may not be able to do it. The fear of losing your magical power can be overcome. The Qingxiu Cave of the past sect masters can be said to be the safest place. Cong Yu does not have to worry about what he will do.
As a result, he suffered an accidental injury.
But anxiety is unavoidable. Cong Yu could not go out in seclusion, and even missed such a big opportunity as the Baichuan City Festival. Except for the recent visit of the Demon King Shanzha, who had to briefly come out to receive him, he has been in seclusion to clean up his cultivation.
He will not show up publicly again unless he is in the Seventh Realm. It has been more than two years since he lost his magical powers, and his inexplicable anxiety is always ups and downs.
In fact, She Shuliang, the founder of the Beast Mountain sect, had already given guidance. He believed that the best way to survive this calamity was to return to ordinary life and find one's true face. And the so-called true face is not
What kind of person everyone thinks he is, or what kind of person he hopes to be, is his true self in this world.
Who is Cong Yu, and who is Cong Yu? Should he be born with great supernatural powers and be the leader of a sect? These questions cannot be answered by thinking or imagining, but must be verified through actions. Cong Yu, who has lost his magical powers,
Or is he not the same person as before? In such a situation, you have to be such a person.
When people come to the world, they have no magical powers. All these are obtained through cultivation. How can things obtained from outside be transformed into the natural possessions of body and mind? This process is like the experience of returning to the mother's body to be pregnant again. If the "conception" can be successful, then the previous
The various magical powers you have cultivated will be as if you were born with them, and your cultivation will successfully break through to the seventh realm.
She Shuliang believed that if you return to the world and act like ordinary people until your state of mind is no longer troubled, you will naturally be able to break through to the seventh level of cultivation. Of course, Cong Yu knew the intention of the ancestor's instructions, but he did not do that because
For him, it is too dangerous to leave the heavy protection of the Beast Mountain Dojo and return to the world like an ordinary person. The Beast Mountain is not without its enemies.
In this case, he has another way to overcome the calamity. That is to retreat to practice, eliminate his anxiety, and review the various situations in his life so far in the long years. If he goes back through the years, he can repeatedly comprehend the past, or he can achieve the great truth.
The true meaning is to calm down the anxiety in the state of mind, until the practice is as usual, and one can naturally break through to the seventh realm without using magical powers.
However, this was purely a result of years of hard work, and his state of mind was inevitably disturbed by various affairs. After more than two years, Cong Yu still failed to achieve perfection.
His place of meditation was a valley, surrounded by green bamboos. Outside the green bamboos, there was a spring running through it like a jade belt. There was a courtyard in the bamboo forest, and the front yard was planted with flowers and plants that never faded all year round. You can walk through the paths among the flowers and plants.
Arrive at the front hall. As for the back hall leading in from the front hall, and the back garden leading through the back hall, ordinary disciples are not allowed to enter without the order of the sect master.
There is a pool in the back garden, like a pearl dotted in the mountains. The fish swimming in the pool can be clearly seen. The water is paved with stones, like walking across the water. There is a hall in front, which is where the ancestors of the past generations worshiped the ancestors. In the Beast Mountain Dojo
There is also the Patriarch Hall, which enshrines the elders of the past dynasties. The layout is different from the one here. There are only two ancestors enshrined here - Xiao Shanjun and She Shuliang.
Ordinary disciples of the Beast Mountain have no right to enter this hall, and they don't even know that a demon king ancestor is enshrined here.
That day, Cong Yu was sitting on a huge rock by the pool in the back garden. There was a tall auspicious tree growing on one side of the huge rock. Its branches drooped down and covered an area of three feet. Suddenly, Cong Yu frowned.
Although he had magical powers, he was still very clear-sighted and his spiritual sense was far more sensitive than ordinary people. He noticed the movement coming from the front hall.
Two people came here, passed through the front hall and entered the back hall. Without stopping, they rushed to the back garden. This valley is guarded by the prohibition circle set up by the successive masters of the Beast Mountain, and outsiders cannot find it at all.
Not to mention breaking in by mistake. Even if you know that there is a secret Qingxiu Cave here, and want to forcefully break the ban, all the disciples in the Beast Mountain will be alerted immediately.
But the visitor did not touch the magic circle, nor did he forcibly break the restriction. He just opened the restricted door and walked in like a stroll. This could only be a disciple of the Beast Mountain. Cong Yu is in retreat here, and of course he is not completely isolated from the world, at least.
When his magical powers are gone, he still has to eat regularly, and at the same time he has to understand various things about the sect and the outside world.
Therefore, every seven days, two disciples will come here. If there is something important that must be reported to the sect leader, they will ring a hollow stone bell in the front hall, and Cong Yu will appear to meet him. If nothing happens, these two disciples will come here.
A disciple would leave what Cong Yu needed in the front hall, then bow and leave, not daring to disturb the sect leader's practice.
Sometimes, even though the two disciples did not ring the stone bell, Cong Yu would take the initiative to show up, ask and explain some things to them, or tell them what to bring next time. But regardless of whether Cong Yu showed up or not, according to the beasts According to the rules of the mountain, these two disciples are absolutely not allowed to enter the back hall. Why did they pass through the back hall without authorization and run into the back garden today? (To be continued, please search Piaotian Literature, the novel is better and updated faster!