The ancestor Gutian, who has the seventh realm and nine transformations and has lived for more than 400 years, has been able to foresee many things within his knowledge. He knows that after his death, Huwa and others will definitely rectify the immortals.
The land, count the remains and relics in the fairy mountain. The ancestor Gutian even helped Huwa, and let Huwa see his life in his dying divine thoughts. Of course, Huwa also mastered the secrets he knew.
Therefore, Huwa cleared the ruins and relics of the Fairy Mountain, and everyone consciously took him as the leader. The most important thing in the Fairy Mountain is that the relics of the Fairy Family are those jade pronunciations. The ancestor of the Gutian could also guess that each jade pronunciation must be a tiger.
Let’s take a look at the other relics in the fairy mountain. There is no problem with the last black jade master, which is a trap that will cause the tiger baby to die.
Over the long years, many geniuses or geniuses have emerged among countless generations. For example, Yun Qi is a weapon refining maniac who tries to refine various magic weapons with various means, regardless of whether these magic weapons are useful or not, just for the sake of
Among the six ancient immortal ancestors who opened up a small world, there was also a madman who evolved various magical powers and magical methods through the realm of the immortals.
This is not only one of his hobbies, but also an important exploration. In the wilderness era in which he lived, the path to heaven had not yet been opened. Although he had the cultivation of immortals, he was resided in the world and could not ascend. Of course, he would try it in various ways.
A ancestor did not leave his name. If later generations wanted to give him a title, it would be the most appropriate title for "Ancestor of All Fascination".
The evil method practiced by the ancestor of Gutian was derived by this ancestor. He did not practice it himself and left a warning to the descendants of later generations. And the black jade precept was also left by this ancestor.
, can guide future generations to realize the "life and death realm".
The so-called realm of life and death, like the realm of dream life, is just the name of some monks. It is the test that must be experienced after the cultivation level breaks through the nine transformations of the realm of transformation. It is also an extremely dangerous disaster. Want to transcend life and death.
To reincarnation, to prove true immortality, one must first overcome the endless cycle of life and death.
The realm of life and death in later generations is also called "the view of all living beings" or "the sea of suffering and heavenly tribulation", and is also called "the endless test of life", "the long river of reincarnation", and "the gate of time and space travel". Different
The name symbolizes different ways of practice and verification, and there may be subtle differences during practice and verification, but the realm reflected is the same.
Once you have attained the state of life and death, you cannot turn back. You either escape from the sea of suffering and seek immortality. Or you will fall or be lost in it. Therefore, in later generations, there are such as "abandoning the boat and raft to climb the other shore", "once entering the sea of suffering and not looking back", and "to enter the cycle of reincarnation again."
"Sentient beings" and other descriptions. It is of course extremely difficult to successfully overcome the sea of suffering, but for many monks, the more difficult thing is how to cross the coast of suffering.
On the coast of suffering, there is no fixed and endless. Even though you can clearly see the "sea of suffering" right in front of you, it seems that you will never be able to go. After reaching the nine transformations of the realm of transformation, if you want to transcend the sea of suffering, you must first attain the sea of suffering, and this step seems to be
Always unable to get over it.
Li Qingshui has already achieved the perfect cultivation of eight realms and nine transformations. He is a mountain god in the wilderness. He has read the cycle of life and death of sentient beings and heard the thoughts and wishes of countless people on the altar, and is to realize the opportunity to enter the sea of suffering, and has already seen a trace of the way.
He was walking on the coast of suffering that day. If he was not accidentally interrupted by Baisha, he might have entered the coast of suffering.
I have to admit that the ancient ancestor was a genius, with many methods far exceeding his peers. He actually thought of an incredible way to guide his descendants through the nine-turn-perfect path of Conghua Realm to the coast of bitterness, and it was barely enough.
I did it and created a black jade prose with the great magical powers of the immortals.
The price paid by the ancestor was extremely high. He even lost his cultivation for this. For the immortals, it was equivalent to killing his own life before he refined this thing. The immortal method sealed in the Jade Priest was what he experienced.
The state of life and death.
This jade master must have great success and be read with the method of fusion of divine thoughts. The interpreter will be introduced into the state of concentration. Wine is equivalent to the ancestor pulling future generations into the sea of suffering with his magical powers of the immortals. But this
It is just that the sea of suffering of the ancestors is not the sea of suffering of future generations. It is used as a guide. It may be able to prove the cycle of life and death of the descendants themselves, and then talk about it.
Once you have attained the sea of suffering, you will either become an immortal or die, and there is no third choice. For those descendants who were introduced into the sea of suffering by the ancestors' immortal methods, the hope of transcending the cycle of life and death is extremely slim. As for whether this thing is good or not
The ancestor himself was unsure whether the purpose of the plan could be achieved.
Therefore, the ancestor sacrificed the inheritance of the Jade Priest into two levels. The second level is the immortal method introduced into the sea of suffering, and the first level is a warning. The ancestor did not explain the mystery too clearly, for fear that the descendants of later generations would fight for it in order to succeed.
A little chance to become an immortal, he ventured and randomly tried it, and eventually died unnecessary.
The ancestor only told future generations that the second level of the Jade Priest should not be easily touched, otherwise they would die. Only those descendants whose cultivation has reached the perfect realm but have been unable to prove immortality for a long time, and are about to end their lifespan.
Only by making the final choice to interpret this jade precept may there be a glimmer of hope to achieve the path of immortality. In this case, it doesn’t matter whether you take risks or not.
In the generation of Gu Tian’s master, the second level of guidance of the black jade precepts is still there; the warning and divine thoughts in the first level have long dissipated, but the content is still passed down by generations of disciples.
Many of the previous monks in Xianshan tried to read this jade precept. Most people knew the warning message in the first floor and chose to give up. Only a few people took the risk to accept the second floor.
Immortal skills guide, but the ending is an unanimous death. No one has ever achieved the path of immortality through this.
The ancestor Gutian told Huwa all his experiences, and concealed this information, even after he died, he could kill Huwa.
I have to admit that the ancestor was a shocking genius. He worked hard for hundreds of years to create a secret technique. This is something that many monks of the same generation could not do. Take this black jade prose.
It is said that it is not something that can be created by having the cultivation of the immortal family, but it is difficult to predict whether it is a disaster or a blessing for future generations.
Perhaps in that era, the future of cultivation was unclear and could only try to explore the unknown as much as possible, and this ancestor did not expect so many.
Huwa didn't know these inside stories. The first layer of the black jade prose was empty. The warning message of the ancient ancestor had long disappeared. His divine thoughts naturally entered the second layer, and then they were introduced into unprecedented
In the state of concentration, fortunately, Huwa has already had the cultivation level of transformation and his state of mind is beyond the race of sentient beings. Otherwise, once he enters the state of life and death, he may fall into it.
But Huwa's cultivation is still shallow after all, and he is far from perfect in the realm of transformation. Seeing the coast of suffering, he cannot yet attain his own realm of life and death. All he has experienced is the state of the state of suffering sea of concentration of the ancestor.
The final outcome is unpredictable, because entering this state of concentration is also a practice. In theory, the tiger baby may be able to practice in the state of concentration to the perfect state of transformation, and finally realize his own state of life and death, and then transcend the cycle of life and death, and seek to realize the cultivation of the immortals.
for.
But in fact, this possibility does not exist, unless Huwa has already achieved perfect cultivation in the realm of transformation before entering into meditation. He can still maintain the last trace of clarity of the soul and never fall or get lost, which is an unprecedented accident. But his cultivation
After all, it is still shallow and cannot escape from this state of concentration, and the final result may be very bad.
But another accident happened, and the black jade prose actually broke! It was broken by the tiger baby. It can be said that the tiger baby finally escaped from the trap in his own way, and the monks of all generations in the immortal mountain also helped him.
busy.
After all, Yu Zhen is a dead object. No matter how mysterious the magical powers of the immortal family are, they need the great magic power sealed by the ancestor to be able to be activated. The immortal mountain monks in all generations took the risk of reading the immortal magic in Yu Zhen. Although none of them succeeded, they were just
It means that the immortal magic power in Jade Zheng is constantly consumed, and no one can cast spells to make up for its dissipation.
Huwa's method of escape is very simple. He is neither lost in the cycle of life and death nor falls into the state of concentration. Until the magic power of the ancient ancestors sealed the Jade Priest was exhausted, the state of concentration was broken, and this Jade Priest was destroyed.
It's right.
The reason is extremely simple, but someone else probably can't do it. And Huwa didn't think it deliberately, and he had no thoughts in the state of concentration, but he had a little enlightenment and made the most natural choice.
The ancient immortal ancestor probably wouldn't have expected that there would be a monk like Huwa who could destroy Jade Master and get out of trouble.
Huwa told Xuanyuan about his experience. Xuanyuan stretched out his arms and hugged Huwa, and said with great fear: "Oh my God, you almost couldn't come back! That ancestor Gutian is really insidious and will stay.
Such a trap.”
Huwa smiled bitterly and said, "In ancient times, the difficulties of the ancestors of the immortals were far beyond the imagination of future generations. I did not expect that someone would create such a jade adage. Today I encountered this great danger.
Being able to escape safely is also a great opportunity to gain. The value of this jade adage is actually more than everything in the fairy mountain to me.”
This is also the truth. If one day in the future, Huwa's cultivation will reach the perfect realm of transformation. With today's experience, he will be able to pass through the coast of suffering without any obstacles and attain the realm of life and death, and even eventually break the cycle of life and death for him.
It also greatly helped.
Xuanyuan: "So how many transformations are your current cultivation level?"
Huwa: "I can't explain it clearly, and my practice never cares about what realm it is. But in short, I haven't reached the perfect state of transformation, and my practice skills have not reached the point, and even my magical powers are far inferior.
.”
Xuanyuan: "You have experienced so many lifetimes of life and death in the state of concentration. Are you still my tiger baby now?"
Huwa leaned against Xuanyuan's arms and said, "Of course I am still your tiger baby, and I have always been your tiger baby, otherwise I would not be able to come back. I can still find you through so many worlds and so many time and space." (Unfinished