038. I'm not asking you to leave the mountain and Dacheng is not called (1)
Although the sword demon hiding in the sky did not show up and did not take action again, he hid there and grinned, as if he was in pain. The whip from Yingzhu was not light, even if Huwa could withstand it, he would not be able to withstand it.
It won't feel good.
After the smoke and dust dispersed, the naked Huwa stood up from the rubble. There was blood on his mouth and nose, and his face was a little pale. He immediately took out another set of clothes from the space artifact and put on it. Yingzhu's final blow was unexpected.
His shape-swallowing method was broken, and Huwa also suffered serious internal injuries. Fortunately, Yingzhu's opponent was him. If this life-for-life style of play were against Panhu, the dog demon would have to answer today
Already.
Yang Hanling and Sanshui had brought Yingzhu's body to the mountain whip in front of them. Huwa was still adjusting his breath. After a while, he said: "This man is really fierce. It's a pity that he was not caught alive."
Mr. Sanshui sighed: "With his level of cultivation, if he fights to the death, he is unlikely to catch him alive... Sir Peng Keng, are you not seriously injured?"
Huwa shook his head: "It doesn't matter, I can still fly if I can."
At this time, Panhu's voice came: "Brother, I caught a live one here!" As he spoke, he could be seen running down from the top of the peak carrying Yu Pu, who was unconscious.
Huwa: "The sects of the great sects should not be underestimated. What we originally had to deal with was Mr. Yingzhu, but today three Dacheng monks appeared... The news of the battle just now has spread. Let's go quickly, there is
This living person can be interrogated after he returns."
While talking, Huwa waved his hand and swept a silk whisk over Yingzhu's body. Mr. Sanshui asked in surprise: "Master Pengkeng, what kind of essence technique did you use on a corpse?" In the small world
After receiving the Immortal Mountain inheritance, Mr. Sanshui also received the Jinghua Jue inheritance, so he could tell at a glance what kind of method Huwa used.
Panhu: "Is it over when you die? Senior brother is keeping things fresh. Even if he dies today, he has to be taken back to die again!"
A few people flew away quietly with Yingzhu's body and the unconscious Yu Pu, bypassing the Yingzhu Mountain Dojo and entering the depths of the wilderness. Although the trip had twists and turns, the result was relatively smooth, and two artifacts were confiscated. Yu Pu was carrying
It is an ordinary flying artifact, but the Mountain-Suppressing Whip in Yingzhu's hand is powerful and has endless magical uses.
Huwa did not specially summon the master, the sword demon would show up if he wanted to. Huwa was injured and was temporarily unable to travel long distances. He first went deep into the wilderness to find a quiet and remote place to recuperate. Deep in the jungle among the high mountains.
, protected by three masters. Huwa temporarily opened a cave to heal his injuries, and after ten days, he was basically fine.
In the past ten days, Huwa no longer had to worry about what kind of chaos Zheng Shiguo and Yingzhuling would become. When Huwa finally walked out of the cave, he saluted Sanshui and others and said: "Thank you for the hard work of the protectors, I have no choice but to worry about it."
No, everyone, please go back quickly."
Panhu sniffed and said, "Senior brother, your injury seems to be not completely healed yet. Why don't you stay here for a few more days to recuperate and wait until you are completely healed before leaving."
Huwa: "I have nothing to do with you anymore. Even if you encounter a strong enemy, you can still take action. The time spent here is not short. I am afraid that it will be too late to go back. A Yuan will be anxious."
Yang Hanling advised: "If the master is afraid that your mistress will be worried, don't let her see your unhealed injuries. You should heal your injuries thoroughly before leaving."
Huwa: "If it takes too long, Senior Brother Shaowu will be anxious. There is no need to stay here all the time to recuperate. Let's go back to Batu and hand over the people to Senior Brother Shaowu. When I return to Yingzhuling,
The injury is completely healed."
Mr. Sanshui nodded and said: "In that case, let's set off."
"You brat. You've been injured again. You know how powerful you are this time, right? Don't think that because of your superb cultivation, you can catch him easily. Even if a tiger pounces on a rabbit, the rabbit may bite you back. What's more, your opponent is not a rabbit."
Listening to the voice, an old man walked out of the mountain forest. His appearance was simple and ordinary, just like an ordinary mountain man.
Huwa and Panhu prostrated together and said, "Greetings to Master!" Yang Hanling and Sanshui also bowed at the same time and said, "Greetings to Mr. Jiansha!"
Jian Sha waved his hands to everyone, indicating that there was no need to be polite, and then stared at Hu Wa and said: "Those who are aggressive often die with swords. In practice, there is no saying that the more you fight, the stronger you become, because your opponent is not other people in the world.
.It is the will of God in life, old age, illness and death. Monks should try to avoid getting hurt and taking risks. Only the ignorant and fearless will pick fights. They also think that this is the way to prove invincibility. Why are you so confident this time without saying hello in advance?
Could you please help me, Master?"
These words are very reasonable. Monks should try to avoid injuries, otherwise they will affect their practice. Even if the wounds on the bones, muscles and bones can be cured, they will leave various traces and hidden dangers inside and outside the body. If the fundamentals of body and soul are injured, they want to be completely healed.
It will be very difficult, and it will lead to the inability to improve one's cultivation, or the loss of the ability to protect oneself in more dangerous situations.
If ordinary people's injuries and illnesses damage their qi and blood, even if they are cured on the surface, they will still affect their physique. What's more, the cultivation of monks is far more difficult than what ordinary people can expect. The most important function of cultivating magical powers is actually to benefit one's own body.
Dharma protector.
Huwa grew up taking the elixir of immortality, and has mastered the Jinghua Jue, Daqi Jue, and Lingshu Jue, and is good at healing. With his current cultivation level, he can eliminate these hidden dangers in time, but Jian Sha also has to remind him
Ichiban.
Huwa bowed and replied: "Today is not a fight of will. Taking down Mr. Yingzhu is to avenge Senior Brother Dajun, and my injury is just the price paid for revenge. How can I do this kind of thing to Master, otherwise the disciples should
How should I deal with myself? Besides, the master’s identity is different, and I don’t want to cause a conflict between the sects in Ba Yuan. Even if this possibility is unlikely, it’s best not to get started.”
The reason why Huwa did not go to Wufu Qiu to ask his master for help was the same as the reason why he did not ask Shan Ye and Granny Shui for help. As the leader of Wufu Qiu, Jian Sha could easily lead to large-scale conflicts between the two sects.
In extreme cases, the situation may even get out of control and involve a large number of innocent and unrelated sect disciples fighting.
Huwa even asked Xuanyuan to avoid it, because Yingzhuling is now considered an allied sect of Chiwangqiu. Many of the things Huwa himself did on Ba Yuan were in his own name, not as a martial artist.
Qiu's identity as a disciple also had this consideration. Although he did not ask his master for help, the sword demon still came and struck out with a sword even though he did not show up.
Jian Sha nodded and smiled: "Very good, very good, you are very sensible. I think I didn't teach you anything at the beginning, so you learned everything by yourself. Not long after you climbed to the main peak and became a true disciple, you and Shao Wu
Leave the mountain; when you break through to Dacheng, my teacher will not be around. I did not tell you in detail some of the principles of cultivating and inheriting the sect, but you have also understood the principle of 'leaving the mountain and not asking for it' in your actions."
Sanshui said in surprise: "Mr. Jiansha, you didn't tell Master Peng Keng that you should leave the mountain without leaving the mountain?"
Jian Sha's voice was filled with spiritual thoughts, and he introduced some of the specialties among the sects of each sect. Mainly the behavior of the disciples after coming down the mountain. Which ones are related to the sect and which ones have nothing to do with the sect? What happened due to the disciples?
How should sect disputes be usually handled?
The core of the cultivation and inheritance sect is inheritance. The main responsibility of the disciples is to protect the inheritance, otherwise it will not be able to continue and exist normally.
For example, many people go to Wufuqiu to learn skills. After their skills come down from the mountain, they will be used by all forces in the world. In the national war a few years ago, Beidao, the general of Bashi Kingdom, was a disciple of Wufuqiu, and General Zheng Shiguo
Rui Chuan is also a disciple of Wu Fuqiu. The sect cannot control things like this. It is just the disciple's personal behavior and choice in the world.
Another example is that a disciple of Wufuqiu went down the mountain and became enemies with another disciple of Chiwangqiu. The disciple of Chiwangqiu was no match, so he went back to the mountain to seek help from his elder. He invited an elder of Chiwangqiu to deal with the disciple of Wufuqiu. Wufu
Disciple Qiu went back to the mountain to ask Jian Sha to take action, and then went to deal with the elder Chi Wangqiu. Next, should the elder Chi Wangqiu go back to the mountain to ask Bai Sha to deal with Jian Sha?
Jian Sha should not be Bai Sha's opponent. But he turned around and killed other Chiwangqiu disciples. I'm afraid Bai Sha couldn't prevent him, right? Then by the same token, Bai Sha could also kill more Wufu Qiu disciples...
As a result, the sect was in chaos. In fact, it was just a personal feud between two disciples at first.
If something like this happened frequently, then it would be impossible for the various cultivation sects to be passed down for thousands of years. I am afraid they would have fallen apart long ago, and all the disciples would have died long ago. Therefore, there is a common rule among the major cultivation sects, which is
"There is no way to leave the mountain".
For example, Wufu Qiu. Whether it is the handyman disciples learning kung fu and various crafts, or the orthodox disciples learning swordsmanship and military formations, if they have no intention of staying in the mountain to meditate, they can leave the mountain. The disciples after leaving the mountain still have to guard Wufu Qiu.
However, unless his personal behavior in the world involves sect affairs, the sect will not specifically interfere with it.
In that era, it was also normal to "leave the mountain without getting back". Due to the inconvenience of transportation and information transmission, many disciples may never hear from them again after leaving the mountain. Even if something happens far away, when the news reaches
It may have been a long time since returning to the sect, and it is difficult to pursue it again. Disciples must have this awareness when they decide to leave the sect.
Although Wu Fuqiu is strong, there are only a few hundred disciples including the handymen in the mountain. It is impossible for him to take care of so many things in the world. When a disciple worships at the mountain gate, the sect only has guidance for him and the kindness of passing on the Dharma.
It doesn't mean that you have to go down the mountain to help him, or even fight for him. If that's the case, the worldly master who has been practicing meditation all year round will really have nothing to do after he has enough to eat.
The purpose of establishing a sect and accepting disciples is to protect the inheritance, not to cause trouble for oneself. No one welcomes successors who act recklessly relying on the power of the sect. Don’t forget how the master of the beast mountain, Congyu, died. In the beginning, it was Fuyu and
The trouble caused by Fu Bao and his son is often not a problem that they can afford or cannot afford. There is no absolute strength or weakness in the world.
The more important reason for "leaving the mountain and not asking for help" is to try to avoid triggering large-scale sect conflicts that are difficult to deal with and control. Even if there are any grievances between disciples that cause sects to come forward, the first thing each sect should do is to use their own
Dispose of the disciples according to the sect's rules, and then talk about other things. Personal grievances outside are mainly resolved by oneself, not in the name of the sect.
It is inevitable for each sect to respect its elders and protect its weaker ones, usually in the name of individuals; conflicts between sects are also inevitable, but usually the responsibilities of each party that caused the conflict must be clarified first, and then the corresponding measures should be dealt with. Unless it is
I was deliberately trying to find some excuse, otherwise I wouldn't escalate the situation unnecessarily.
No one with a high level of cultivation will be brainless. Dacheng monks have magical powers of deduction and are very clear about the possible consequences of the development of various situations. If you can foresee some consequences that are difficult to deal with, then don’t let the cause appear, and deal with it from the root.
Avoid this happening.
Great monks from various sects often do not care about worldly affairs on weekdays because they are afraid that the law of cause and effect is entangled. If they are always involved, how can they practice with peace of mind? The entanglement of cause and effect may seem mysterious to ordinary people, but it is actually that simple.
.But when people live in this world, no one can completely avoid the entanglement of cause and effect. It all depends on how things are done.
"Leave the mountain and stay away from the mountain" is just a general rule. There is no clear boundary, and sometimes it is difficult to define, so various things will still happen. In fact, due to the personal conflicts of the disciples, it leads to conflicts between the two sects.
Large-scale conflicts, where large numbers of people who are strangers to each other and have no grudges fighting each other for their lives, are not unheard of.
When Huwa came down the mountain, Master gave him a sword amulet to protect him, which showed his preference and protection for him. However, Huwa was very conscious and never got involved in any conflicts in the name of Wufuqiu.
In fact, as for the attack on the caravan that year, if the inside story can be found out and all the witnesses and material evidence are available, it is not impossible for the leader of the Jiansha Sect to come directly to Yingzhuling to settle the score. But Huwa would rather settle the matter by himself, and
Now he has this ability. "Leaving the mountain and not seeking the rope" is actually not only a sect's etiquette, but more importantly, the disciple's attitude towards the sect.
Jian Sha finally said: "My teacher didn't say this when you left the mountain, but all the truths in the world are what people understand in the world, and no one taught them at the beginning." He nodded and looked at Huwa with a satisfied expression.
Couldn't be more satisfied.
Mr. Sanshui whispered again: "Master Jiansha, you didn't tell Master Peng Keng before that you can't leave the mountain without asking for help,' so you didn't tell him that you can't call for great success'?"
Panhu asked in confusion: "What is Dachengbuzhao?"
As expected, Jiansha never said this. Sanshui smiled bitterly and said: "It's complicated to explain clearly. The simplest meaning is that the Dacheng monks do not obey the call of the Lord and do not serve in the court."
This is obviously inconsistent with the facts Huwa knows. Shrike has been the Gongzheng of Bashi Kingdom for decades, Huwa himself is also the master of Xuezheng of Bashi Kingdom, and Panhu is now the general of Zhenxi. Who can say
They can't hold office in the middle school. Aren't they all doing a good job and no one said anything.
Mr. Sanshui specially explained it with his spiritual thoughts. The so-called "Dacheng does not call" has two meanings at the same time. One is that the monarch cannot recruit Dacheng monks to serve in the country; the other is that Dacheng monks do not need to pay attention to the monarch.
Appointment. This is not a law, but an agreement. The first people to make this agreement were General Wufu and Yan Zhao, the founding king of Bayuan. (To be continued.)