The mountain god has the strongest desire in his heart. He can live like this and live a life worse than death, or he can give Huwa everything he has, but the purpose is to avenge the Qingshui clan and personally arrange the demise of Baisha. This may be
It is too difficult to do, but as long as there is a glimmer of hope, he will not give up.
No one knows exactly what kind of horror Huwa experienced in the state of concentration. When he opened his eyes and left concentration, he found himself sitting alone on the white jade altar, while the five-color lotus flowers around him were quietly blooming. In
When the lotus flower is about to bloom, its figure appears most beautiful and has the most dynamic charm between heaven and earth.
This experience of tranquility was different from the previous ones. In the end, Huwa did not enter the wonderful scene similar to the dream he had had since childhood, nor did he see the shy woman in the mountains and rivers. He was directly in the horror of blood and fire.
"Wake up". His tears wet the clothes on his chest, and his whole body was soaked with sweat. His sweat was very pure, colorless and odorless, and even had a faint lotus fragrance.
Huwa once again gathered his mind into concentration, but did not enter that state of deep silence. Instead, he asked the mountain god: "Do you know what scene I experienced just now in the state of concentration?"
The mountain god's voice sounded: "Only you know this kind of experience clearly, but I can sense your reaction, so I can also guess something. You must have experienced what you are most afraid of."
Huwa: "Yes, I saw people from Lu Village turning into members of the Qingshui clan... Mountain God, what should I do?"
The mountain god replied: "It's not what you should do, but what you can do. This is an experience in cultivation and a refinement of the soul. While it impacts the mind, it will also have a profound impact on a person's spirit.
It affects one's wisdom and may even change a person's temperament. It may hurt the spirit, hurt the body, or make people crazy and confused. Different monks have different experiences."
The mountain god didn't tell Huwa what to do, he just gave many examples. Needless to say, those who have drastically changed their temperaments or even become mentally insane. Yu Dakei, the patriarch of Yucun Village, has some such symptoms, but they are not obvious yet. Xiu
We have not yet reached the state. There are also people whose souls have been injured and whose cultivation has declined, all because they are addicted to the experience of that state and cannot extricate themselves.
A monk must keep his clear soul unmoved in order to be freed from this kind of trouble, but even if he can free himself from the trouble, the situation is different.
Some people experienced various tragic scenes in this state of deep silence, calmed their minds and endured silently, seeing everything so clearly, as a way to sharpen their souls, and later they also broke through the four realms. But there are some
Some people later became cold-hearted, murderous, extreme and violent. However, they thought they were firm-minded and well-informed, but they gradually became violent. Others became indifferent and meaningless, and their state of mind seemed to be detached but actually numb, and they had lost their vitality.
Over time, it becomes no different from earth and stone.
These people all got rid of their troubles in different ways, and some were able to break through the four realms and continue to practice. But the troubles in cultivation are not limited to one realm at a time, but problems that they have to face all the time, and the cultivation of each realm on the road to heaven,
They are the foundation of all realms in the future. So Huwa's question is not what he should do, but what he can do. Protecting the mind is the first priority, how to go through all these troubles. People also have different choices.
This is the way of communication between Li Qingshui and Huwa. It is not that the guru teaches his disciples the specific secrets of cultivation, he is just explaining. Huwa pondered for a long time and did not speak anymore. He looked at the five-color lotus in front of him, as if he was in a state of concentration.
An indefinite state.
But Huwa did not really enter samadhi. He was just reminiscing about the scenes he had experienced in the previous samadhi - in the pool with five-color lotus flowers, seeing the woman bathing in the water, and experiencing such an experience.
Imprint the feeling of the soul.
It can be said that Huwa is imagining, or he is reminiscing, completing the feelings that he had never had in the previous meditation. His body and mind gradually relaxed and returned to tranquility, with longing in the tranquility. Human emotions are inherently rich.
There are not only hatred and sadness, but also yearning and pursuit of beauty.
On this day, the mountain god did not let Huwa leave the Taihao ruins. Instead, he asked him to break three lotus stems and take them. He also took the initiative to let him pick a five-color lotus and put it on the white jade altar together with the stem under the flower holder.
Not only that, the mountain god also asked him to pick some Langgan fruits, dig out a batch of lotus seeds that had been buried for thousands of years in the mud at the bottom of the water, and put these precious immortal medicines on the altar.
Huwa didn't know why, but he did as the mountain god told him. At noon, after taking the lotus root stem, Huwa continued to sit still and do the exercises. He experienced the same state of concentration again, but it was more complete than at night.
, not only the most terrible horror, but also came to the wonderful lotus pond.
Li Qingshui achieved his goal, and Huwa had personal hatred and pain, and he would definitely avenge the Qingshui clan in the future. But as Li Qingshui said, everyone has his own way of facing the troubles in cultivation.
.Huwa protects Qingming’s soul in a calm state. He wants to know what kind of people there are in the world, what kind of things there are, and what kind of love and hate people have.
What Huwa could do, Ling Qingshui didn't know, but the child obviously experienced the troubles in the samadhi in the most natural way. For him, the question is not whether he can break through the four realms, but how to break through the four realms.
Put enough effort into practice to make your concentration deeper and your concentration more pure.
Huwa spent half a month cultivating in the Taihao Ruins this time, because he no longer had to worry about being discovered by his tribe, and Master Shan and Granny Shui would explain it to him. After he walked through the wilderness and returned to the village from the back mountain,
When I was in school, I met many tribesmen. Everyone greeted him proactively, with expressions of kindness, concern, surprise, envy and even admiration, but everyone's smile seemed so sincere and warm.
People in the village have heard that Huwa entered the first stage of cultivation when Grandma Guanshui was spinning cloth. Over the years, she has actually cultivated to the three realms and nine turns of perfection. However, the people in the tribe did not know this, and neither did this child.
Show off to others. If Huwa hadn't used his mighty power that day to shoot down so many birdmen with flying rocks, even Gu Xin might not have been able to notice it.
Now Shan Ye and Granny Shui have told Hu Wa to practice diligently and meditate frequently in the mountains and fields. At the same time, they have also ordered the clan members not to disturb Hu Wa's cultivation. Master Shan also issued an order, which is in line with what Granny Shui had previously told her.
Basically, the people of Lu Village and Huahai Village should not tell anyone about Huwa's cultivation at such a young age, and they should not talk about it even among themselves.
As for the reason, Master Shan did not explain too much, but the tribesmen can understand it in their own way. If they had known that there were "masters" like Huwa, the Yu tribe might not have been so careless when they attacked the village.
This child is the secret weapon cultivated by Master Shan and Granny Shui! It is this kind of deep mountain tribe that can protect common secrets in this way, and they have already had experience.
In the past three years, Lu Village and Huahai Village have gathered strong men to practice Kaishan Jin and practice military formations without letting other tribes know any news. As a result, they have received miraculous effects in the conflicts in the valley. With the authority of Shanye and Granny Shui, their words
The tribesmen would naturally obey. This is also the reason why Huwa’s secret remained unknown to outsiders for a long time.
But whether it is the mountain god Li Qingshui or the mountain master and Granny Shui, they all know in their hearts that this secret is destined not to be concealed for a long time. As long as Huwa is still here and has such amazing cultivation, sooner or later the tribes in the wilderness will be exposed to it.
I know. But the sooner this happens, the better. The mountain god still needs some time for Huwa to prepare. The time limit he told Granny Shui is one year.
…
After Ruoshan returned to the village, the following days were very busy. The monarch's order of conferment arrived soon. The person who announced the order was Xin Shu, the monk who accompanied Lord Xiling to the wilderness last time. Xin Shu also brought a
An accompanying team of more than twenty people brought various gifts from the monarch.
Xin Shu is a fourth-level monk who has lived in the capital of Xiangshi Kingdom for many years. He has received courtesy and support from Xiangshi Kingdom. He occasionally works for Bingzheng, Lord Gongzheng or the monarch. This time he came to the wilderness to convey the emperor's orders.
, Ruoshan was officially named the Lord of Shanshui City, and was named "Shanshui Clan".
Then Xin Shu stayed here because he served as the "engineer" of Shanshui City.
The Xiangshi State has the positions of Bing Zheng, Li Zheng, Gong Zheng, Ji Zheng, Cang Zheng, etc., and in each city under its jurisdiction, there are also corresponding military divisions, engineering divisions, etc. As for "
There are often no "sorcerers" and "priests" in the city walls, and they are usually held concurrently by the city lord, because the litigation and sacrificial affairs they are in charge of belong to the responsibilities and powers of the city lord.
It is impossible for the king of the prime minister to bypass the lord of Ruoshan City and directly appoint officials in the city. Unless there are really no suitable talents in the wilderness and Ruoshan sends envoys to the king to make a request, the prime minister will specially send them. The military division is in charge of military affairs and military preparations, and is responsible for drills.
Ruoshan himself was very good at commanding and commanding military formations, and the military division of Shanshui City was of course Bo Zhuang, whom he had taught.
As for the farmer and warehouse master, one person can handle both farming and harvest storage in the four seasons, and the most suitable candidate is Gu Xin. In the past few years, the Xiangshi Kingdom also sent people to teach Youyu Village how to grow various crops and make various agricultural tools.
Each tribe can continue to study, and Gu Xin will make unified arrangements. Gu Xin can be said to be the most important person in Shanshui City besides Ruoshan, and his status is equivalent to the deputy city lord.
Shanshui City only has its name, and the city walls have not yet been built. There is no need to set up as many official posts as the city walls on Bayuan. Because everyone does not have much to do on a daily basis. They mainly work in various villages and encounter major issues that require negotiation.
It can also be decided by the Elders Council.
However, the position of engineer is so special. Not only is it necessary, but the monarch should also appoint someone to hold it. This is recognition and support for the status of Shanshui City. Appointing an engineer for a officially enfeoffed city, regardless of the city's outline
As small and remote as they are, this person must have at least the cultivation of the Fourth Realm. There used to be two Fourth Realm monks in this wilderness, namely Yuliang and Da Mao, but now these two are no longer there.