The renovated house can accommodate up to 300 academy disciples, plus the accompanying children of these people, the total is 600 people. The residence of each disciple is not big, just a separated hut, and the conditions
It’s not hard work but it’s far from luxurious.
This is only the maximum size of disciples that the academy can theoretically accommodate, but there are not so many people now. There are currently less than a hundred disciples of the powerful and powerful who are officially taught in the academy. It coincides with the restoration of Ba Yuan's unification, and according to Huwa's request,
The young minister ordered that all the former academic professors from the Fanshi Kingdom and the Silk Kingdom be summoned to Batu City to participate in the compilation of classics under the leadership of Hougang.
Today's academy disciples are no longer limited to the original Bashi Kingdom. After the unification, all cities in the unified Bayuan can recommend talents for admission. Depending on the size of the region and population, a large city can recommend up to four people a year, and a small city can recommend up to four people.
Two people can be recommended every year. Huwa expanded the scale of the academy to prepare for this. In the future, the total number of permanent disciples in the academy should be more than 200.
It is easy to get things done with the support of the country. It only took Xiling more than a month to solve all the government affairs. The disciples of the Academy who often gathered in crowds to cause trouble were also managed by him, at least on the surface.
You must be honest. For the time being, the powerful disciples of various ministries no longer dare to cause trouble in the capital, nor do they dare to bring many servants to crowd out of the Enrollment Palace.
But compiling classics cannot be done with just one order. It requires a lot of hard work and energy. Hou Gang organized discussions with all the teachers and asked Huwa for instructions at any time. It took about three months and the first
More than ten classics were finally compiled and recorded on bamboo slips. As for the stone cutting, it could not be completed in a short period of time.
Even though it is only three months, it is actually the summary of years of experience in Hougang and the inheritance and accumulation of hundreds of years of Ba Yuan's predecessors. At present, it is only the first step. Once the first step is taken, it will be easier to handle, and future generations will take care of themselves.
You will know how to compile other classics, and gradually understand what is a classic handed down from generation to generation.
In the past three months, except for taking time to go to Chiwangqiu to meet Xuanyuan, Huwa spent most of the other time practicing in the deep valley of Pengshan. He still did not go to the official office of the school. He just managed the school in the Qingxiu place.
Affairs and specific matters are handled by the department personnel, who are only responsible for overall control and final decision-making.
Just as Huwa said, reorganizing the school as a scholar is his current practice and even an opportunity to break through to the next level.
If you can understand enough secrets of the Immortal Family, many people will inevitably have a confusion in their hearts. Huwa took a step forward after completing the first pass of the Nine Realms. He has the cultivation of the second pass of the Nine Realms, but it is equivalent to being temporarily killed.
The fate of immortality was broken. So how did the six ancient ancestors of the immortal family in Bujin Mountain ascend to heaven?
Before Emperor Taihao found them, they had been trapped in the world for nearly a thousand years with their cultivation as earth immortals. Didn't they make any progress in their cultivation? Or maybe they knew that Taihao would come, so they tried to achieve perfection in the first stage of the Nine Realms.
After that, did you deliberately not seek verification of your second-level cultivation?
In fact, these speculations are not valid. Only when Huwa takes that step and looks back can he understand the key point. The Nine Realms is just a name for Huwa, and the ancient monks who have cultivated above the Yuehua Realm have immortal souls.
Later, they all thought they had become immortals, and what they wanted to pursue was to ascend to heaven.
After breaking through the wheel of life and death, he warmed up his pure Yang soul. He could feel the breath of destruction between heaven and earth in the dark, as if his own existence was gradually being tolerated by heaven and earth. He could only escape from the trap of heaven and earth and fly up to heaven.
, can we prove true immortality. Therefore, "ascension to the sky" is not only a legend that came about after Taihao opened up the sacred land of the Imperial City, but a natural pursuit after reaching this state of cultivation.
But how can one ascend to the sky? With the cultivation level of an Earth Immortal, one can sense such a direction, but no one points out a clear path, so one can only explore on one's own. To complete the cultivation of the Pure Yang Spirit, it will be possible in the dark.
The feeling will become clearer and clearer. It seems that the great catastrophe of heaven and earth will eventually come, and the further you go forward, the closer you will be to the great catastrophe of heaven and earth.
In other words, after the first turn of the Nine Realms is completed, if you don’t take another step forward like Huwa, the catastrophe of heaven and earth will come sooner or later, but it will not come early. And according to Huwa’s insights, if the Nine Realms are cultivated
Because there is also the theory of nine turns, if he practices and realizes step by step to reach the perfection of nine turns, the great calamity of heaven and earth will come.
This is the difference between initiative and passivity. Huwa chooses to take the initiative to move forward, while some people choose to passively delay in order to turn around. On the other hand, even if they want to take the initiative to take a step forward and prove the cultivation of a higher realm among the nine realms,
It's not that simple. This is a path without previous guidance, and every turn of practice seems to be endless.
In other words, even if you have perfected the cultivation of Pure Yang Soul, you can continue to practice, and your magical powers will become stronger and stronger, but you still can't break through to the next level. Huwa can take that step because he has witnessed it with his own eyes.
, Bai Sha gave him the best enlightenment, and his practice is to understand the origin of the great road, so he can break through the second level of the ninth realm.
If it were another ancient earthly immortal, I'm afraid he would never be able to take this step. He feels the meaning of destruction in the great catastrophe of heaven and earth, and feels that ascension to genius is the real way to liberation. He is often unable to determine the direction of practice.
There is nowhere to soar and gain eternal advancement.
Huwa has to thank Cangjie, Baisha, and the voices left by Shaohao and Taihao, which allowed him to glimpse the mystery of a higher realm, so that he can seek verification step by step in practice. The second turn of the nine realms is pure Yang.
Although the condensation and breakthrough of the Yuan Shen seems to have ended the immortal fate, in fact, there is no divine land of the Emperor's Village in the world, so this immortal fate does not exist in the first place. For Huwa, it just clears the path.
So what happens after the second transformation of the Nine Realms is completed? If Huwa only relies on self-enlightenment and verification, it may still take a relatively long time, but Bai Sha's attempt has pointed him in the direction. So where did the incarnation of Yang Shen of the Xianjia come from?
First of all, we need to accumulate cultivation, refine the pure Yang soul based on the second turn of the Nine Realms, and more importantly, we need to have a clear understanding of this life. If we can break through the cycle of life and death without thinking about it from life to life, we may have problems.
The indifferent state of mind that sees through everything, but in the second turn of the Nine Realms, you have to face yourself in the human world. All this is really not nothing.
There are two kinds of sophistry in this world. The first is to claim that everything is empty at a certain state, such as good and evil are empty, honor and disgrace are empty, shame is empty, and morality is empty, so there is nothing that should or should not be done.
When this person is criticized for his actions, he blames others for his appearance. What is interesting is that although this kind of person claims that good and evil are empty, he often only says this when he does evil himself.
This not only distorts the original meaning of the so-called "empty", it is a kind of sophistry and forceful argument externally. It is also a kind of weak sophistry and pitiful self-comfort internally.
Another situation is that everything is self-centered. My will is the so-called original mind, and I hope that everything in the world will obey my will and exist. When this person is reprimanded for his actions, he makes a sophistry and just wants to have clear thoughts.
In the same way, I blame others for their appearance. In order to achieve a so-called understanding of thoughts, it doesn't matter what is right or wrong, good or evil, honor or disgrace.
This is not only a distortion of the so-called meaning, but also sophistry and forced argumentation externally, and pathetic sophistry and masturbation internally.
These two kinds of sophistry are the same thing in a sense. The latter can lead to delusion. If the world really evolves like that, no one else can be tolerated, and eventually "I" will lose its dependence, which is the so-called doomsday.
Yes. The former will also lead to the collapse of norms and order. If the world evolves like that, it will return to the chaos before the birth of everything, and nothing will need to exist.
For ordinary people, this is nothing more than lies or delusions, but for monks, it is the evolution of the state of mind during practice. The roots of the former may be buried in the wheel of life and death, while the roots of the latter may be buried in dreams.
It is buried in the realm. If you trace it back to its origin, then there will be corresponding tests when you enter the first realm.
A person will do certain things and not do other things at the same time. This may be the original, most common, unrefined original intention.
For example, if a person does not do evil under ordinary circumstances, it may be because he is unwilling because it violates the norms he knows in his heart; or he may not dare because he will be punished by order.
However, when a person is tempted enough and gets enough benefits from violating the recognized norms; or he thinks he has enough power to break the order of the outside world so that he does not have to bear the consequences; or the order of the outside world collapses and no one can anymore
Punish him; or you can do it secretly, thinking that you will only get benefits and avoid punishment.
So in this case, some people will do evil and violate the inner principles and the external order. This shows how important these two are. But for monks, another thing is more important.
The so-called real people, or the so-called monks who have achieved self-realization, for example, will not do things that they would not do under ordinary circumstances, even if they are tempted and unknown to others. They will not even think about it. This is the concentration of the original mind.
Refining. This has nothing to do with the cultivation of supernatural powers. It is just a kind of self-cultivation, and it is also the true foundation of this world.
To condense "I", we must condense the principles in the world of Yuanshen. No matter what this principle is, the order in its memory cannot contradict itself and cannot lead to the collapse of the world. Huwa's current cultivation level is still shallow, but when it comes to
When he truly passed the test of the great catastrophe of heaven and earth, ascended to heaven and escaped, and reached the level of cultivation of the previous emperors of heaven, this was the foundation for opening up the sacred land of the emperor's land.
All immortals, if they are lucky enough to reach that level of cultivation, must solve this problem, otherwise they will not be able to open up the world of Lingtai. This is also the biggest test they will face at that time. This test is very dangerous and cannot be known by today's Huwa.
But Huwa's pursuit of proof in the Nine Realms is also a step forward in the direction of being familiar with this avenue. My existence in the world is real, and everything related to everyone is not empty. Doing your own things well in your own identity, this
For people in the world, it is the simplest but also the least simple practice, such as Mr. Xuezheng from Baguo Middle School today.
Three months later, Huwa walked out of the bamboo forest and called Taiyi who was practicing in the Shibi Cave Mansion: "I'm going to go to the academy as my master."
After so many years, all the disciples thought he would never go. It seems that Huwa has not forgotten after all that he is Master Baguo Gakusho and wants to be the director of the academy in person. Fujikane, Fujika and others all want to follow the master.
We went together because we were curious and wanted to see the excitement, but Huwa ordered them to stay in Pengshan.
Toroga did not go to the academy to inspect, but to take charge of the affairs as a scholar. Fujikane, Touka and others did not have official positions in the academy, so why did they go to the academy to cause trouble? It was enough to have Taiyi as his entourage.
However, no one saw that after Huwa left Pengshan with Taiyi, there was still a person standing in the bamboo forest in the valley, gently fingering the tips of the bamboo shoots that had just sprouted. It was also Huwa. So with Taiyi
Who is it that goes to the Badu City Academy? He is also a tiger baby, or it can be said to be the incarnation of the Yang God of the Immortal Family chopped off by the tiger baby.
Why do we use "cut" to describe the incarnation of the immortal Yang God? Look at the tiger boy in the bamboo forest again. He has lost nothing. Whether it is vitality or magical power, he is completely the same as before, so "more" comes out.
The Master Ba Guoxuezheng is the result of Huwa’s practice.
In fact, Huwa could have gone to the Academy without taking the incarnation of the Yang God of the Immortal Family. But if he did it today, it would mean improvement in his cultivation, and at the same time, he would be broken in his state of mind. When he came out of the Pengshan Valley, he had already
Breaking through the third level of cultivation in the Nine Realms. (To be continued.)
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