Now the only one in the village who knows clearly what happened is the patriarch and son. The use of the soul spell is just an auxiliary means, and Huwa has other arrangements to allow everyone to track down the clues of Shao Jiachen's missing, he never thought that this would be related to Benliu Village. After all, soul spell is not omnipotent. If someone finds a suspicious point, there are still experts who can find the flaws.
What should I do in Benliu Village? What can Huwa and others help? At this moment, the talk was over. Huwa said again: "I don't need any other rewards for you. Benliugang clan leader, I only have one requirement, which is to answer what I asked.
Today I saw that the spells you cast were very distinctive and clever. The bone staff you took out from your arms was not the usual magic weapon, but they could use it to chant spells and cast spells, turning into mud flow and entangled the guard's feet, and easily cooperated with the villagers to solve this person. Where did you learn this magic from, and how did you enter the first realm and practice it?"
Ben Liugang looked up in shock, but asked a very surprising sentence: "I would like to ask you, what is the first realm? What I have displayed is the divine power given by the witch god."
Although this patriarch has low magic power, he has at least three realms and nine turns in terms of cultivation. He turns into a soft vortex in the blink of an eye. It is not simply a magical power of controlling small stones to fly up, but is very exquisitely controlled. But he doesn't know what the first realm is. It seems that the inheritance of each sect is different.
Huwa frowned slightly and said, "It doesn't matter if I don't know. What I asked just now is wrong. You just need to tell me one by one, what is the origin of the Witch God, how did you get the divine power given by the Witch God, whether you have practiced on weekdays, what is the method of practicing, and what does it feel when practicing and using this divine power? Try to tell me what you can say!"
The unique inheritance secret techniques are usually the secrets of monks, and no one will easily tell them. But at this time, Huwa can be said to have saved the lives of all the tribesmen of Benliu Village. Since the words are first mentioned, we must repay them with all our might. Then Huwa's request cannot be rejected.
With Huwa's vision, of course, he would not covet the secret methods practiced by Benliugang. If someone else had changed, he might be interested in his unique magical means, and this was not Huwa's purpose. Huwa's most concerned about is the beginning of every inheritance of practice. How did Benliugang enter the path of cultivation, and what kind of path is this, and what kind of understanding does he have about cultivation?
There are too many mystery, and I can’t explain it clearly, and there are many feelings that cannot be expressed in words. He can only try his best to retell and rely on Huwa to understand it himself.
Benliugang is just the patriarch of a small village, and the more than 300 tribes in Benli Village are just an inconspicuous remote branch of the Benli tribe. Not to mention other tribes, even many tribes in most Benli tribes have forgotten their existence. Benli tribes have some totem symbols that can be remembered, but there is no systematic text, and history in the tribe relies on word of mouth.
What the sacred songs that are passed down from generation to generation are only the contents of the sacred songs.
The Penli tribe was one of the Jiuli tribes, and Jiuli was a descendant of Chiyou. Legend has it that Emperor Huang of Xuanyuan captured Chiyou. He deliberately used maple wood to create shackles to imprison his divine power so that he could not struggle to resist.
In legend, Chi You is a god-like figure, and can even fight with Xuanyuan alone. What kind of shackles can trap him? At least it must be a specially created artifact. The so-called maple wood may also refer to "seal wood". But what the sacrificial songs are known as "Runliu Bar" is said.
However, Chi You broke free from the shackles and even used the shackles as weapons to kill all directions again, and was eventually killed by Xuanyuan. It is said that before Chi You was killed, he threw weapons at Lishan. The so-called weapons are the maple wood he held in his hand, and he threw them into a mountain named Li.
The maple tree fell to the ground and took root, and then sprouted and grew into a towering maple tree. Later, a god cut open the maple tree. A butterfly flew out of the tree's heart, and the butterfly laid twelve eggs. A person hatched from the first egg, named Jiang Yang. In the other eggs, birds, beasts, monsters, monsters and other kinds of the world hatched.
Jiang Yang conquered birds and beasts, defeated monsters, became the ultimate winner, and became the ancestor and leader of the Jiuli tribe. He led and guided the tribes to live and reproduce in the world, and taught people to master all kinds of magical powers to overcome all kinds of difficulties and challenges they encountered. Jiang Yang is the witch god.
The Jiuli tribes migrated to the south for hundreds of years and settled in various places for hundreds of years. Each tribe has its own witch history. The various legends have roughly the same context, but many details are also different. For example, the Qili tribe is different from the Benli tribe. The witch god they worship is not Jiang Yang, but Chi You himself.
In the legend of the witch history of the clan known as Bengliugang, this is the case. The so-called myths are often word-of-mouths. For example, in today's Bayuan, there are many myths about Ruoshan, and as for Huwa's myths, there are more.
In Huwa's opinion, if there is really a shackle made of maple wood, it may be a magical artifact. Its material is special and its vitality has not been lost, or it may have other magical powers and uses. After being broken free by Chiyou, it will be thrown into the mountain and turned into a tree. But it also represents the indomitable aura in Chiyou's heart in the minds of the Jiuli people.
During the Yanhuang dispute, the Siyue tribe and Lieshan tribe, which belonged to the last Yan Emperor, all surrendered to Xuanyuan. Only the Jiuli tribe led by Chiyou rebelled again and was eventually convicted and moved far away. Of course, the descendants of Chiyou also felt unwilling to accept it. The myth not only cared about history but also represented a certain expectation, but after a long period of time, most of the descendants only knew how to sang sacrificial songs.
Sacrifice to the gods is also an important spiritual sustenance and historical memory. In extremely difficult environments, it can not only enhance the cohesion of the ethnic group, but also provide people with the necessary inner spiritual motivation.
A person or a group loses its inner spiritual motivation and demands and cannot survive and continue. Therefore, it must be, and the only difference is that sacrifice to the gods may not be the best way, but at least it is one of them.
The head of the Penliga tribe is also called Wu Gong. He is not only the leader of the priest who leads the tribe members, but also guides the production and life of the tribe members according to the will of the gods. The gods they worship are the witch gods. It can be said that the will of the witch gods is the principle that all the tribe members do, and Wu Gong is responsible for conveying and executing it.
The patriarch of most of the Benli tribe and the chief leader of all branches and tribes is called the Great Wizard, and is known as the God of Heaven. For some reason, since about a hundred years ago, this situation was explicitly banned by the Chinese Emperor.
Benliugang didn't know what happened so long, but Hou Gang secretly explained the reason to Huwa, which was in the era of Emperor Gaoyang. Emperor Gaoyang Zhuanxu did not forbid all tribes in the world to believe in gods. In fact, he could not resist it even if he wanted to, but he was extremely dissatisfied with the prevalence of witchcraft. Those who practice witchcraft have the most prosperous ones.
The situations of each tribe are mixed. Almost every small branch tribe has its own witch history and fabricates their own myths and legends. The leaders claim to be able to communicate with the gods through sacrifices. The so-called will of the gods has become an excuse to launch a war of plunder and collect various offerings from within, and everything has lost its legal norms.
How do people in the world judge and distinguish the will of the gods? It should be the so-called matter between gods, but it greatly interferes with secular life. This situation can easily lead to barriers between tribes and even confrontations, which is not conducive to the stability of the world.
Emperor Zhuanxu ordered the rectification of sacrifices and prohibited the leaders of each tribe from interfering in civil affairs in the name of the gods. Each tribe could sacrifice to the gods, but did not have the power to convey the will on behalf of the gods. The country of China set up a unified national sacrifice, which had its own rituals and regulations, and was under the control of Li Zhenggong.
In other words, it doesn't matter what gods the tribes believe in under the rule of the emperor, but no one can claim to be responsible for communicating with the gods of heaven, especially in the name of the gods, to plunder the tribes, to plunder the property and hold sacrifices, or to launch wars to plunder. In addition, there are such people, Emperor Zhuanxu captured one and killed one.
Before Emperor Zhuanxu gave this order, many places in the country of China, especially remote tribes, were quite chaotic and serious.
Many tribal leaders claimed to be able to communicate with the gods, and in the name of offering sacrifices to the gods, they built a large number of magnificent halls, plundered huge wealth, consumed a lot of manpower, material resources and financial resources, resulting in the tribe's life, the fields were deserted, and the people were living in poverty.
The chaotic witchcraft prevails, as if the greater the sacrificial activities of the gods, the more pious they are, the more they can represent the will of the gods. It also leads to a large number of tribal conflicts and mutual attacks and plunders. The people of various tribes have suffered heavy burdens and even disasters brought by the large-scale sacrificial activities, but in fact they cannot get the blessings of the so-called gods.
Emperor Zhuanxu's government orders were to solve this matter from the perspective of etiquette and law, and to form a tradition. Sacrifice and communication of the gods were only symbols of state affairs. The affairs of mortals and ghosts and gods should not be confused. No matter who believes in any god, he has no right to represent God.
After the government decree was issued, some tribes opposed it under the instigation of the Great Witch or the High Priest, and even launched rebellions. In the end, they were suppressed by Emperor Zhuanxu. The Jiuli tribes were suppressed the most fiercely, and the conflicts with Emperor Zhuanxu were also the most intense.
Emperor Zhuanxu not only forced the government orders to be suppressed by the rebels, but also used both kindness and power, and adopted many measures of comfort and tenderness, including treating those suppressed tribes.
With the foundation laid by Emperor Zhuanxu, in the era of Emperor Gaoxin and Emperor Tao Tang, government orders were unblocked and the burden of sacrifices was greatly reduced. Localities could mobilize more manpower and material resources to reclaim the countryside, dredge rivers, and build roads. The country of China reached unprecedented prosperity.
The small patriarch of Benliu Village, Gang Ye, certainly, could not understand China's national affairs like Hougang. He only heard that such changes have occurred since about a hundred years ago, and Wu Gong gradually became a private name within the tribe. The great Wu Gong of each tribe can no longer communicate with the gods, and he must directly order the tribesmen in the name of the gods through the orders of the city lord, the head of the king, and the emperor. (To be continued.) Mobile users, please visit http://m.piaotian.net