Where did Qiyu come from, and why did Bo Yi know it? Huwa secretly asked Hou Gang. Although Hou Gang had heard of Qiyu's name and understood some of its legends, he knew it was ominous, so he secretly talked about it in the past few days.
I asked Chonghua for advice. Chonghua gave a detailed introduction.
Qi Yu was a minister of the Yellow Emperor and a minister of the Emperor of Heaven. The legend did not clearly indicate which Huang Emperor he was, so Shaohao and Zhuan Xu were both possible, but the most likely one was specifically Emperor Xuanyuan. Qi Yu had participated in
The Battle of Lishan that killed Chi You.
This was the first time Huwa heard about the Battle of Lishan. It was not the Battle of Banquan where the Yellow Emperor defeated Chi You's army. Chi You's defeat was already determined at that time. This was the last battle in which he was captured by the Yellow Emperor. The name of this battle
, is also related to the legendary "Chi You threw weapons at Lishan". And that ancient battlefield, Huwa, Hou Gang and others should have set foot on it, and it was around the territory of the thunder god.
It is said that a tribal leader named Er Fu was instigated by a minister named Wei around him, and he murdered Yi Qi. After learning about it, the Yellow Emperor punished Er Fu and Wei, and ordered Wu Peng, Wu Di, Wu Yang, Wu Lu, Wu
Fan, the witch prime minister used the elixir of immortality to revive Qiyu. Unexpectedly, after Qiyu came back from the dead, he lost his nature and gradually turned into a ferocious beast with a cruel and cruel temperament.
The Yellow Emperor thought that it was meritorious and innocent, and could not bear to kill it, so he exiled it to the depths of the southern wilderness and left it to fend for itself. This is the origin of the ferocious beast. Chonghua knew more details than Hougang knew.
Duo. Although Chonghua did not see the scene of Bo Yi talking to the ferocious beast Yuqi, he could guess what Bo Yi must have said, but he did not want to be heard by the great witch master of Jiuli and Wubu.
After Hou Gang told Huwa about these situations, Huwa also told Xuanyuan. In the deep valley of Pengshan Mountain, Xuanyuan said in surprise: "Can people be resurrected after death? I didn't know that the elixir of immortality could have such a miraculous effect. Then
Who are Wu Peng, Wu Di, and Wu Yang?"
Huwa asked back: "Who said that people can't be resurrected after death? I once killed Baisha here with my own hands, and later saw him in the Black and White Qiu Cave Mansion. If you don't know the magic of the immortal family, ordinary people will inevitably think it is wrong.
It’s the resurrection of the dead.”
Xuanyuan: "Qi Yu came back from the dead, so why did he lose his true nature and turn into a ferocious beast?"
Huwa sighed: "It seems that I am not the only monk who has practiced Jiuli witchcraft since ancient times..."
What exactly happened to plot against Qi Yu is unknown now. But according to Hu Wa’s inference, Qi Yu Ying also practiced Jiuli witchcraft. He may have the same weird feelings towards Jiu Li as Hu Wa
He was interested in the magical witchcraft and wanted to prove it. Perhaps it was because he had fought against Jiuli and witnessed the strange and powerful method, so he wanted to master it himself.
Since he can fight against Chi You, even though he is not challenging Chi You alone, Qi Yu's cultivation level should not be low. According to Huwa's judgment, he has at least achieved the Nine Realm Immortal achievement. That weird beast may have been Qi Yu's base at the earliest.
Jiuli's secret witchcraft, the natal Gu insect fed with essence and blood.
In ancient times, bugs can also refer to all insects and beasts. For example, snakes are called long bugs and tigers are called big bugs. The worm is a monster spawned by raising voodoo. It has undergone unique mutations, so the tiger baby does not recognize it at all.
. Erhui He should have really killed Qi Yu when he was in danger, but Qi Yu already possessed the immortal soul of the Immortal Family. Yang Shen escaped and took away the life-stealing Gu insect.
The reason why Qi Yu did this is now unknown. Huwa can only deduce several possibilities.
Since Er Hui and Wei want to kill Qi Yu, they must not let him easily have the opportunity to seize his body, just like Hu Wa killed Bai Sha in the Black and White Qiu. In this case, Qi Yu can only re-enter the reincarnation and live in the next life.
He is a new man. Qi Yu, who has a murderous hatred, is of course unwilling to do so.
When Qi Yu died, he did not let the Gu insect free. Instead, he used the mental connection between the two to seize its body and transform into the ferocious beast, and he probably used the body of the ferocious beast to escape.
As for the Yellow Emperor who ordered people to use the elixir of immortality to save Qi Yu, it was probably this beast that was saved. It should have been seriously injured at the time, and Wu Peng, Wu Dian, Wu Yang and others did not necessarily refer to sorcerers, but rather to sorcerers.
It may refer to doctors. In ancient times, witch doctors were regarded as masters of the mysteries of life regardless of whether they were witch doctors. For example, Huwa was also a miracle doctor in Bayuan, named Peng Keng, and it was entirely possible that he was called Wu Peng.
So why did Qi Yu, who was rescued, gradually lose his true nature and finally turned into a ferocious beast? This is the disadvantage and danger of the method of seizing the body.
The so-called body-taking is to take over another person's body and replace it, reappearing in the world in that person's face and identity. In this process, the memory and knowledge of the person whose body has been taken away must be purified and cannot affect the person's body.
One's own mind, otherwise it will lead to cognitive impairment, which is also a kind of spiritual backlash.
The process of seizing one's body is somewhat similar to the so-called "time travel and rebirth" in later generations. In fact, for ordinary people, the so-called time travel and rebirth are mostly the moment of death, when the thoughts are lost in the delusion of reincarnation without knowing what will happen next.
Some monks also call it the bardo realm. There is a subtle difference between seizing the body and the realm.
For example, when Zhang San captured Li Si's house, it cannot be taken for granted that Zhang San occupied Li Si's body and possessed Li Si's memory, and then continued to appear in the world as Li Si.
Why couldn't it be that Li Si suddenly obtained a memory that originally belonged to Zhang San and became part of his own experience? Then Li Si became another Li Si, and Zhang San no longer existed?
The soul's backlash will cause confusion in self-perception and lead to confusion. Therefore, when taking over the body and merging the memories of others, one must have the ability to break through the cycle of life and death in order to ensure a clear mind. This is the immortality of the immortal family.
Divine Soul, also known as the Immortal Yang God.
Under normal circumstances, it is almost impossible for even the Immortal Family to seize the home of a Dacheng monk. The higher the opponent's cultivation level, the more difficult it is. It is best if the opponent's soul has been destroyed, leaving only a body that is still alive. But the wizard
The natal Gu of a scholar is often not very intelligent, but is more powerful than the breeder himself.
Qi Yu was beheaded by Wei and Erfu, and the Yang Shen who escaped was already weak. He used the mental connection with his natal Gu insect to escape from the house where the Yang Shen seized the ferocious beast, which also left a huge legacy.
Hidden dangers. At first, he was still awake and occupied the body of the beast with his own consciousness. However, when he was fusing and refining the beast's consciousness, something happened and he suffered a backlash.
After seizing the body, there are two ways to refine the original consciousness of this body. The first is like breaking through the reincarnation of life and death, without thinking about it, breaking through it and purifying it, completely forgetting it, which means
That person no longer exists at all.
This method requires someone who has cultivated in the Nine Realms to be able to do it, but there is another drawback. After taking the body, you often have to walk in the world as the other person. You also have to master the other person's habits and memory, and you can't let others see the flaws.
Therefore, there is a second way, which is to integrate the memory and knowledge of the person who has captured the body, so that the person can be perfectly replaced and the identity of the person can be completely inherited. In this case, a very powerful Yang Shen cultivation is required.
Only in this way can we avoid confusion that leads to understanding and avoid backlash.
Of course, Qi Yu would not use the second method when he took away the Gu Insect's home. He probably intended to directly refine and erase all the consciousness that originally belonged to the ferocious beast, but he encountered a ferocious beast's spirit that was more powerful than him. The result was that
Tragically, his soul came back, and he gradually lost himself, and really became this ferocious beast, or in other words, the consciousness of the ferocious beast swallowed him up.
All this is Huwa's inference, but based on the legend of Yanqi, what Boyi said to Yanqi, and Huwa's understanding of Jiuli witchcraft, this is the most likely scenario.
Speaking of this, Huwa couldn't help but sigh: "Cultivating natal Gu worms is, after all, just a means of magical power, not a way to break through obstacles. Although the method of seizing the body can temporarily save the life of the earth immortal, if it is not a unique chance,
Nor is it the right way.
The body of the Gu insect that Qi Yu took away from him, although it is powerful, will almost inevitably suffer backlash, and he will eventually become a 茰貐. If he takes away the body from an ordinary person, although the backlash is weak, he must practice again, and many opportunities will be difficult to recover; if he does it repeatedly
, but ultimately still inevitably lost.”
Xuanyuan asked: "So, Bo Yi really helped Qi Yu to be liberated! So among the evil spirits in the southern wilderness of China, is there anyone else who may have the same origin as Yu Qi? For example, which powerful shaman?
He died unexpectedly, but lost his life as a Gu insect."
Huwa: "Since Yuqi was there first, it is possible that no one else has done this kind of thing, but it is not important anymore. No matter where the evil spirits come from, they have been killed by Bo Yi one by one."
…
Five days after the Gu God Festival ended, Wu Gong Yangcaoyu finally led all the tribesmen to leave, and Huwa also followed Hua and the others back to Yangcao Village. Hougang and Jigu remained at Danzhu's place, while Taiyi continued to pursue
The traces of Bo Yi.
Originally, four people came out, but when they returned to Yangcao Village, only Huwa was left. Hou Gang was a little worried and wanted Jigu to go back with him.
However, Huwa secretly dissuaded him: "With your status, it would be inappropriate for you to send your bodyguard back to the village of Guli because of a slave. I am not in any danger in the village, and I am just an immortal."
With the incarnation of Jiayang God, we have nothing to lose."
Huwa also said to Hou Gang: "I don't need to say more about Bo Yi's power. And the Lord Chonghua next to Danzhu is also very extraordinary!"
This sentence seems to have no beginning and no end, and it sounds a little incomprehensible. Why does Huwa feel this way? Hou Gang has lived in Bayuan for more than ten years, so he has never heard of Chonghua's name before. And Chonghua became famous.
It took more than ten years for him to gain the respect of Emperor Yao. In recent days, through other attendants around Danzhu, Hougang also found out a lot about Chonghua's deeds.
In fact, there is no need to inquire in private, Chonghua's deeds have already been publicized everywhere in Pingyang, the imperial capital.
There is a legend in later generations that Chonghua has strange eyes. This is actually based on his name. Chonghua himself is not a monster. This name contains the meaning of praising his wise eyes, which are far beyond ordinary people. At that time, some people also said that his mother felt the starlight in her dreams.
He gave birth to a son, so he was named Chonghua. What’s even more interesting is that Chonghua’s father was called Gusou.
He has eyes but no pupils, so he is called "罽". This is not a serious name at all. It is more like a derogatory name for him, which seems very disrespectful. It means a blind old man.
For this pair of father and son, others called the father Gusou, while the son's name was Chonghua. It sounds like the pupils that the father lacked grew in the son's eyes.