There was also Chonghua beside Danzhu, who was also a descendant of Zhuanxu. Chonghua was specially promoted by Emperor Yao. Emperor Yao also married his two daughters to Chonghua. Chonghua himself was indeed talented. Maybe Chonghua
Hua is just a chess piece arranged by Emperor Yao. He may become a role like Cangjie, making a short transition and then passing the throne to Danzhu.
Of course, no one will say this kind of plan, but Chonghua himself should have a clear understanding of it. But will he be willing to become such a pawn? Judging from Chonghua's background, he should be willing; but even if
Chonghua couldn't compete with Chongbo Gun even if he wanted to.
This was what Hou Gang thought of while watching the game, so he asked Danzhu tactfully, but Danzhu gave such an answer. Hou Gang couldn't ask any more questions. It didn't matter anyway.
His matter. Just at this moment, some personal guards came to report that Master Boyi was back, accompanied by Mr. Huwa and Mr. Taiyi.
Danzhu stood up and said: "There is no need to play this game again. Let's quickly line up a guard of honor to welcome him!"
More than ten years later, Huwa was once again called "Little Mr.". Those who witnessed the changes that happened in Lishan Holy Land by the Gu God Pond, of course knew that it was Huwa who exposed the "Gu God" conspiracy.
Everyone present must thank him. This matter is now kept secret, and the newly arrived shamans from the villages do not know about it, but those who know must not lose their etiquette.
When Bo Yi walked up the hillside, a bull horn was blown in the distance. Emperor Danzhu listed out the guard of honor, and the five great wizards led the heads of various ministries to welcome him to the camp. Except for Emperor Danzhu who bowed and saluted, everyone else knelt down and worshiped.
Di Huwa consciously took a step back, while Taiyi took another step back, letting Bo Yi walk in the front.
Unexpectedly, Bo Yi reached back and took Hu Wa's arm. He walked shoulder to shoulder with him and said with his mind: "Master Peng Keng, you deserve to be worshiped!"
Bo Yi was tall and majestic, but Hu Wa was described as a child of fourteen or five years old. He looked like an adult leading a child Shi Shiran, followed by an attendant Taiyi. Insider
Of course they knew what was going on. While they were bowing to Boyi, they were also bowing to Huwa. Although those who didn't know were a little surprised, they didn't dare to ask any questions.
When Bo Yi walked up to Danzhu, he supported Danzhu with one hand and motioned everyone to get up with the other hand. Then he heard the sound of maple drums, and the leaders of Jiuli's ministries all sang songs to praise Bo Yi, and some people danced around him.
Dance, this is the etiquette of the people...
Welcoming Lord Boyi back, there was another grand banquet. After the banquet, Danzhu met Huwa alone. He already knew the identity of Huwa, and called him Lord Pengkeng. He expressed his gratitude to him and also expressed his gratitude to him.
Please Huwa convey his gratitude to the young minister. Lu Zhang came back a while ago and brought back a generous gift from the young minister.
Danzhu was about to leave Jiuli and return to the imperial capital Pingyang. He invited Huwa to accompany him. Huwa had also made great achievements this time and should be praised and rewarded by the emperor of China. Danzhu invited him to meet the emperor to receive his merits and rewards. And he accepted
Later, the Emperor of China had to make preparations for officially sending an envoy to canonize Bajun. Danzhu also asked Huwa to go to the imperial capital with him to discuss how to canonize Bajun.
Huwa humbly thanked Danzhu for his kindness and replied: "I cut off the incarnation this time just to confirm my practice, and I will do it as I please. Now that I am no longer an official in the Ba Kingdom, the matter of canonizing Ba Jun is also
It is inconvenient to participate anymore. The Jiuli matter is over, and I still want to travel to various parts of China. Since the Emperor's son has a mission, I don't have to go with him."
Huwa rejected Danzhu, but this was not considered rude. It was not a big deal for an expert with nine realms of immortal cultivation not to be rewarded by the emperor. Even though it was just an incarnation of the Yang God of the Immortal Family, it was not a big deal.
On this matter, he is no different from his true self. On the other hand, not to mention that Huwa has resigned now. Even if he is still in the court of Pakistan, he should not bypass the Shaowu to participate in China without getting the opinion of the Shaowu.
The emperor canonized Bajun.
Danzhu said this just to show his goodwill and did not force it. He also told Huwa that if he came to Pingyang, the imperial capital, or encountered anything in the land of China, he could go to him. Then Danzhu asked Hou Gang
What are your plans? Will you follow him to Pingyang, the imperial capital, to receive a knighthood?
Hou Gang smiled and replied: "I have been away from my hometown for more than ten years. This time I accompanied Mr. Peng Keng on a trip. I came to Jiuli just on the way. I plan to return to the tribe first. As for the matter of receiving the title,
Report it to the Emperor from the clan, and then wait for the Emperor's envoy."
Hou Gang is about to accept the title, which is actually to accept the canonization by the emperor. Because he was taken away by Cangjie when he was fifteen years old. Although he has become the leader of the tribe, he has not stayed in power in the tribe. In form, he is still short of an emperor.
The formal canonization ceremony can also be called "Bojun".
Although the leaders of various ministries are usually recommended internally, the emperor's canonization is just a name, but this name is also indispensable. Hou Gang did not plan to follow Danzhu to the imperial capital to directly accept the emperor's canonization. Instead, in accordance with the ancient tradition, he returned to
Among the tribes, the tribe would report it, and then the emperor would send envoys to confirm the canonization.
It was the custom of various tribes in ancient times that if Hougang had sworn to respect Hougang as the leader, even if Hougang left far away, his position would still be empty, and other leaders and elders would take care of the affairs of the tribe. This may be unimaginable in later generations, but
It was a very natural and common situation at that time, and the tribesmen all abided by their pledge of allegiance.
Hougang wanted to return to the tribal territory, and Huwa took Taiyi and Jigu with him. Anyway, this trip was to confirm his practice and solve the Jiuli incident. He might as well walk more in the land of China.
Seeing Hougang's decision, Chonghua persuaded Danzhu to give Hougang a token, send someone to report to the emperor Yao Hougang's achievements in Jiuli, and send another person to spread the story of his achievements to the tribe. In other words,
, in the official name
First, he sent someone to the Hougang tribe to say hello, announce that Hougang was coming back soon, and publicize the great achievements he had made in helping the emperor Danzhu in the land of Jiuli, so that the tribesmen could prepare to welcome the emperor. Soon the emperor would officially
Send an envoy to enshrine him.
This arrangement is very appropriate and considerate. Even if Chonghua has other intentions to show the close relationship between Hou Gang and Danzhu, or to imply that Hou Gang and Danzhu have formed an alliance, as long as the words are unclear, there will be no fault.
, which is also in line with the etiquette of the country. Hou Gang did not reject these. He accepted Danzhu's token and expressed his gratitude to Danzhu and Chonghua.
Danzhu had been delayed in the land of Jiuli for long enough. He led his personal guards and set off the next day, riding the Xuanyuan Cloud Chariot. The five great witch masters led the heads of various departments to send Danzhu hundreds of miles away.
Along the way, the people of Jiuli looked at the cloud chariot and knelt down to worship. After crossing the river, Huwa and others separated from Danzhu on the Gonggong family's territory.
Danzhu wants to go north and return to the imperial capital to resume his life, while Huwa wants to go east along the Yangtze River to see the real ocean. In Bayuan, the sea actually means a big lake, such as the sea of flowers and fish in Huwa's hometown.
Another example is the East China Sea formed on Bayuan when the river is blocked by the Wuyun Mountains. But the place where the river finally flows into is a truly boundless vast ocean.
Although Hougang wanted to return to the tribe, he was not in a hurry. He simply accompanied Huwa down the river to the coast, and then went north along the coast in a big circle to return to the tribe. When parting, Bo Yi specifically said to Huwa: "You
Now that you are in this body and this trip, there is no need to call you Sir Peng Keng, I have to call you Huwa."
Huwa bowed slightly and said, "Of course, does Mr. Boyi have any advice?"
Boyi said: "You may encounter some things when you return to the tribe with Hougang. Although you are good at cultivation, some things will still be beyond your expectations and cause some trouble. Even your true self cannot deal with it. Even I feel that
Troublesome. Not everything in the world is as simple as slaying evil spirits in the Southern Wilderness, and not all can be solved with a magic bow."
There was obviously something in Boyi's words, as if he was hinting at something, but since he didn't want to tell the truth, Huwa and Hou Gang couldn't ask further questions. What's even more strange is that when Lord Boyi said this, he actually had an apology in his tone.
…
Huwa and Hougang stepped on the waves and walked down the river. Taiyi also used his great supernatural powers to carry Jigu along. In order not to alarm the people on both sides of the strait, they all took care to hide their bodies. It was already winter and the weather was getting colder.
It's the dry season in Yunmengjuze. I think Benliu Gang and Benliu Liu, their father and son, from Benliu Village must have led their tribe to leave the territory of the Chongchen clan and quietly move to the land of Jiuli.
Now that the five major divisions of Jiuli have completed their internal integration and eliminated external threats, it is a good time to move and expand deep into the southern wilderness. There is also enough land to settle the Benliu Village clan. Heading south from their original location,
The first one to come into contact should be the Gu Li tribe, and perhaps it will eventually be annexed and merged by the Gu Li tribe.
Even in the dry season, many sections of the rushing river below are still hundreds of feet wide. Huwa entered the sea from the river and finally saw the true vastness of the ocean. Even if the imperial weapon flew high into the sky, looking eastward was still endless and vague.
It can be seen that the islands are scattered and scattered, and the misty clouds are like a mirage.
They went north along the coastline and arrived at the mouth of the rolling river. The river was turbid than the river, carrying a large amount of yellow sediment from the distant plateau, and even the inland sea turned yellow. The four of them went west along the river again,
While walking around, I saw many densely populated city walls on both sides of the strait, which were more prosperous and prosperous than many places in Bayuan.
It is said that Emperor Xi Taihao first established the Kingdom of China in the lower reaches of the river. The nearby tribes surrendered, and Taihao founded the Qingdi lineage. Later, the tribes living in this area were also called the Dongyi tribe, and the Jiuli tribe
The ancestors of various tribes also lived here. After Chi You's defeat, they moved to the southern wilderness.
After the founding of the country, Taihao led his troops up the river and established their capital in the Central Plains. Later Emperors Yan and Huang also established their capitals in the Central Plains. The Central Plains is both a geographical concept and a political concept. Although the areas referred to by the past dynasties overlap,
There are also differences. The Hougang tribe from which Hougang was born lives at the junction of Dongyi and the Central Plains, on the bank of the Nishui River north of the river. (To be continued.)