The original body of this carp demon is more than five feet long, with a light red head. Many scales on the back and side of the body are filled with golden light. After turning into a human form, he looks like a young man about twenty years old. He should have been practicing in the four realms.
For. He saw that the tiger baby was introverted and was completely like an ordinary person, so he felt timid and had a very respectful attitude.
Because the carp demon dared not really treat the tiger baby as an ordinary person. How could an ordinary person find out his cave and ask him to come out to meet him? He is so beautiful and restrained that he may at least have great success in his cultivation. He will never dare to offend him.
of.
Huwa returned a tribute and said, "Don't be surprised, this fellow Taoist, I've disturbed your cultivation. My name is Huwa, and I was entrusted by the Lord of the City of Wei to come up to the water to investigate the causes of drought. You enjoy the tribute of the villagers, please help.
Good luck.”
The carp demon was a little confused and asked irrelevantly: "Tiger Immortal, what did you call me when you knocked on the door just now?"
Huwa: "What's wrong with the God of Shui? Is there any problem?"
The carp demon said excitedly: "I had made up my mind to become the God of Shui, and I would quietly regard myself in my cave, but I have never told anyone, nor have I ever appeared as the God of Shui.
Immortal, you are so amazing, you can see this!
You specially found me and called me the God of Shui. Are you here to enlighten me for my immortal fate? I would like to practice the magical methods of the immortals with you, and be a guardian of the Dharma!... Immortal, please accept me
One bow!"
As the carp demon was talking, he was about to fall down and bow. Huwa quickly supported him and said in anger and funny way: "Ten miles downstream, there is an altar by the water. It is the place where the people of the nearby villages have sacrificed the water gods since ancient times. The villagers have been worshipped in the river for many years.
You have quietly enjoyed a lot of things? Some things have been brought back to the cave by you.
People worship the god of water, but you are hiding in the river and enjoying it. I already know who you are. You eavesdrop on the villagers' words of worship, so you think of being the god of water, right?
It’s not impossible to give advice from the immortal world. But now that you have stopped flowing upstream of the water, you have to find a way to help you with so many benefits from the people on the shore.”
In ancient custom, people believed in the existence of gods. Mountains have mountain gods and water gods. Nearby villages will worship sacrifices. Most of them are not formal official national sacrifices, but just private behaviors of the people. Many mountain gods and water gods do not actually exist, they are just people's.
Imagination represents awe of unknown things in the world, and also entrusting a certain desire.
But with such customs and legends, mountain gods and water gods gradually appeared in some places, such as the mountain god in Huwa's hometown, and in more cases, some elves and monsters regard themselves as such.
Before Huwa came here, he had inquired about many local situations and asked many people about it. He knew that several villages in the upper reaches of the water had the custom of offering sacrifices to the water gods over the years. When he got here, he found out that this was the case.
The existence of a demon cultivator in the aquarium was roughly aware of it.
This carp demon has been practicing for quite some time, but I have never heard of any bad deeds. The villagers in the nearby areas have built embankments, dug ditches, and irrigation and water diversion and irrigation, which is smoother than elsewhere, which means that this carp demon may be secretly in the process.
He helped, at least he had never made trouble, so Huwa called him out and asked with kind words.
The carp demon said with a frown: "Immortality, if the water in the river is strong, I can still make waves, but now the water is broken, I can only hide in the cave and not come out. How can I help you?
If there is a great magical power of the immortal family that calls the wind and rain, I might as well use it, and I am looking forward to it too!"
Does the monk have the magical power to call the wind and rain? In theory, there are three realms of cultivation, but in fact it is difficult to do it. The simplest method is to use the magical power of taking objects and moving objects, rolling the water in lakes and rivers into the sky, and then turning it into
Raindrops sprinkle on the earth. If you really want to roll up enough water and use such magical powers on a large scale, you may at least have the magic power of Taiyi's cultivation level.
However, this method is not only extremely expensive, but is often not applicable. Where can I roll up the heavy water and rain? It cannot solve the problem of water scattering. Besides, if you want to use it within a radius of hundreds of miles, you have to roll up.
No matter how huge the water is, with Taiyi's cultivation, he will probably have to exhaust his energy. And for every small piece of field, it is just a few drops of rain.
Another way is to use the great magical powers of the immortal family to change the wind direction and convection at high altitudes, condense clouds and vapors and turn into rain. The difficulty of this method is far beyond the previous one. If you want to do it, the requirements for cultivation level will be higher.
If the tiger's deity is here, it may be possible to use it barely, but it cannot be continuously performed in a short period of time, and the amount of rain and coverage of the condensed rain are difficult to guarantee.
No matter whether these two methods are feasible, they are all cured by symptoms but not root causes, and cannot solve the problem of water scattering. If the dryness permeates the spiritual breath of heaven and earth always exists, even if the tiger's deity comes and uses milk to eat.
If there is a heavy rain or two, the drought will continue.
Huwa didn't take it for a moment and simply explained to the carp demon a few words, what is the so-called great power of calling the wind and rain? The effect is not that exaggerated and cannot solve the trouble here.
The carp demon was stunned when he heard this. He asked casually, but the tiger widow was in the mood to explain to him the magical power of calling the wind and rain. It seemed that he had met the immortal chief. He asked respectfully: "Immortal Chief,
You have such great ability, you will definitely be able to think of a solution. But with a small cultivation level, I wonder what can I help?"
Huwa: "You just need to tell me in detail about the changes that have taken place here."
No one can sense what happened upstream of the water, but the carp monster cannot answer any key points. He only remembers that since the beginning of winter last year, there has been no downstream area.
After rain, the water was dry in winter. At first, I didn’t feel anything abnormal, but later the amount of water poured became smaller and smaller until the flow was cut off.
The carp demon has been opening his spiritual intelligence for more than a hundred years. In his memory, this is something he has never seen before. He also specifically mentioned a situation that attracted the attention of Huwa.
When winter just came to the end last year, the flow of water was normal. One day, he was practicing in the cave and suddenly woke up in his own state. There seemed to be a ubiquitous pressure in the world, which made him feel uncomfortable and irritable.
, but it disappeared immediately.
When he swam out of the cave and came to the river, he found that it was not an illusion just now. All the aquatics in the river were alarmed and fled downstream. It seemed that from this day on, the water flow from the source became smaller and smaller, and gradually revealed the broken riverbed.
stone.
The carp demon could have gone down the river and ran to the river, but he was timid. The surging river in the distance was not his territory, and he was reluctant to leave the cave nest that he had been operating for many years, so he still stayed there.
I think that the water flows out of the upstream drought for a while and will recover sooner or later.
Huwa suddenly remembered Bo Yi when he heard this. On the way here, Huwa had a vague premonition. Bo Yi once said that Hougang might encounter trouble after returning home. It should not be a dispute between inside and outside the tribe, but just
The abnormality above the water. The time when this abnormality occurred was shortly after Bo Yi killed all the evil spirits in the Jiuli land.
Could it be that this matter is related to Bo Yi? So Bo Yi said that, and he had apologies in his tone. Or there were more than twenty evil spirits in the Southern Wilderness, and Bo Yi was shocked or let him go,
As a result, the other party fled here, which caused this drought?
Bo Yi should have returned to the imperial capital Pingyang with the emperor's son Danzhu. Do you want to go to Pingyang to find Bo Yi and ask clearly what he meant? But then he thought, if Bo Yi wanted to say it, he would have said it long ago
, This trouble is easy to solve, and it may be solved easily.
Since this is the case, going to Boyi for help will probably only make him embarrassed. It seems that Huwa has to find a way himself.
Huwa asked again: "I have already visited the mountain at the source of the water. There are different spiritual breaths in the world. If you cannot find out the cause and solve it, the drought will not end. Although your cave is deep,
One day it will dry up. When you find something wrong, you will hide here and don’t go out to check the situation?"
The carp demon replied shyly: "I was born timid, and most of my magical powers are in the water. I dare not go ashore easily. I may be caught by some master. If I stewed it into fish soup, how can I be born?
OK? Moreover, I practice in a remote place and I rarely see outsiders. Since my lifetime, I am the first person to talk to me!"
The place where this carp demon practices is not remote. In fact, it is very close to the prosperous place. It can hide under the water and secretly enjoy the villagers' sacrifices. After breaking through the fourth realm of cultivation, he can turn into a human form and spit out a mouthful.
This is also the reason for this. Some of the demon cultivators that Huwa had met had never even seen anyone.
Being able to become a monster in such a close place to people will not be discovered, which is also a benefit to being a water race. This carp monster thinks that it is located in a remote place, but it is actually lacking in knowledge, and he is indeed very timid.
Huwa said laughing and crying: "You know yourself, what's your name?"
Unexpectedly, the carp demon replied: "The little Wuming, I want to ask the immortal to give him a name."
Huwa was slightly stunned, and then he felt relieved again. The carp monster had never dealt with anyone else and could not use any name. This situation was normal. He frowned slightly and said, "The matter of giving a name is often from
Give birth, nurture, and the position of the elders. You and I have only met for the first time today, so you should set up one by yourself.”
But the carp demon came over and said, "No, no, no, you are my elder. I have been practicing here for a hundred years. I have finally called me out of the cave. This is my immortal fate!"
The way of thinking of monsters is often different from that of ordinary people. The carp monster is a little entangled. The tiger widow could only smile bitterly and said, "You have ever been ambitious to become the god of water and live in the depths of the pool at the bottom of the river. It is called "Sheng"
......When I solve the trouble here, if you are willing to follow my instructions, you can guide you to practice." (To be continued.)