This is really an unexpected new situation. The Nine Heavenly Celestial Realm is actually "closed"! Huwa can also understand what Gou Mang means. He is referring to that the sacred land of the Imperial Land is closed, and the immortal family is not allowed to come or go.
Even the monks who once received the guidance of Emperor Taihao can no longer ascend to the ninth level of heavenly immortal world if they seek to prove the achievements of earthly immortals.
The "closing" of the Imperial Land Divine Land is actually equivalent to temporarily not existing. Another time and space that cannot be reached has nothing to do with people outside. If it is permanently closed, it is equivalent to completely disappearing, including this fairyland and
The immortal in the fairy world, Huwa couldn't help but continue to ask: "Why does such a thing happen?"
Gou Mang's expression was rare and serious, and he said thoughtfully: "I can't answer you, but why can't such a thing happen? There is no emperor's land in the world. It was first opened by Emperor Taihao, which can attract immortals.
The family has soared, now just think of it as returning to its original state and continue without it!"
Huwa: "But what about those immortals who ascended?"
Gou Mang: "They are still in the sacred land of the Imperial City, ascending to the sky. They have gone and never come back. They are no longer in the world. The Nine Heavenly Immortal Realm no longer exists for you, but it is still real for them."
Huwa: "That's it for those earthly immortals who ascended. They cannot live without the divine land of the Imperial City. But what about the true immortals who ascended after experiencing heavenly punishment in the human world? If they want, can't they freely enter and leave the divine land of the Imperial City?
"
Gou Mang: "They still enjoy eternal life in the Divine Land of the Imperial Village, no different from before. But if anyone is unwilling to stay, cannot stay, or leaves voluntarily, then the Divine Land of the Imperial Village is equivalent to
Disappeared from the eyes. In short, for the true immortals, the Nine Heavenly Immortal Realm can only be left but not entered, and once left, there is no way back."
Huwa: "Then the immortal family once guided by Emperor Taihao in the human world, if they step on the path to heaven, where should they ascend?"
Ju Mang said impatiently: "Are you called a tiger baby or a problem baby? Why do you worry about so many things?"
Seeing the fairy boy frowning and acting like a little adult, it felt indescribably amusing, even a little naughty and funny. The tiger boy held back his smile and said: "I'm not worried, I'm just confused. I beg the fairy boy to clarify my doubts.
Thank you very much, Fairy Boy, for clarifying my doubts!" After saying this, he bowed and bowed.
Ju Mang's face became brighter again, and he continued to answer: "Just do what you have to do! Before Taihao, there was no imperial land, so isn't the situation the same? They can stay in the human world like you.
Continue to practice in the hope of experiencing heavenly punishment and becoming a true immortal. You can also seek guidance from others and ascend to other imperial lands.
Taihao doesn't owe anything to the human world, so does he have to open the Nine Heavenly Immortal Realm forever? If anyone has any complaints, let me deal with them, and I will deal with them every time I see them, and give them a good beating!"
Huwa: "I don't mean that, and monks in the world shouldn't complain. If there are such people, they'd better not let you, the fairy boy, come across them. But as far as I know, there are still some people in the capital of Ba.
The Jianmu Array is also the path to the gateway to the Ninth Level Celestial Realm. If a monk has sought the Earth Immortal Realm but has not received guidance from Emperor Taihao before, he can follow the Jianmu Array to reach the Ninth Level Celestial Realm.
But now you say that the Nine Heavens Immortal Realm is closed. What will happen if another Earth Immortal does this during the National Sacrifice Ceremony of Ba Kingdom? Will they fail to ascend, or will they die on the spot?"
Ju Mang nodded slightly and said: "Well, I'm not surprised that you care about this issue. The large wooden formation on Ba Yuan is the path to the sky left by Taihao. How could Taihao be so careless in his work? What if there was another problem?
Earth Immortals climb to the sky along the Jianmu, and they will neither fail nor perish, but they are no longer going to the Nine Heavens Immortal Realm, but to the Kunlun Immortal Realm opened up by Emperor Xuanyuan."
Huwa: "How could this be?"
Gou Mang: "Why can't it be like this? It should have been agreed upon by Taihao and Xuanyuan... Huwa, you are from Ba Yuan. I am still in retreat in Ba Yuan, so you should pay more attention to Ba Yuan.
Things. In three months, the envoy sent by the Emperor of China will arrive in Bayuan. Guess who it is and what is his mission?"
Huwa: "Of course the Chinese Angel is going to consecrate Bajun, but I don't know who it is, so I'd like to ask the Fairy Boy for advice."
Ju Mang rode on the back of the bull and shook his head and said: "It's Gun, and the world calls him Chong Bo Gun! He is not only going to canonize Bajun, but also canonize the Lord of Landscape and the Lord of Immortal City at the same time!"
Huwa was shocked by Gou Mang's words again and again today, and quickly asked: "How could it be Lord Chong Bogun, and what happened to Lord Shanshui and Lord Xiancheng? Could it be that the Emperor of China wants to confer three titles on Ba Yuan at the same time?
A vassal king?"
Whoever represents the Emperor of China to formally canonize Bajun is equivalent to occupying a favorable position in wooing Bajun's forces. Before that, Danzhu had already taken the lead. He sent Lu Zhang to ride on the cloud chariot and hold the ceremony to confer Bajun.
.Although this matter has not been completed, it is equivalent to officially getting on the line with the Ba country, establishing contact, and bringing back Ba Jun's opinions and various situations in Ba Yuan.
For Danzhu, Lu Zhang did not complete his mission; for the Chinese Empire, Lu Zhang's trip still made great contributions. In a sense, this is also the credit of Shaowu, Huwa, Hougang and others who sent him
, it’s not about who goes, but who does it first.
But on the other hand, Danzhu's hand was stretched too far, or in other words, Chonghua's hand was stretched too far. Danzhu's order was to inspect the Four Mountains and Jiuli, but the Emperor of China did not let him go
Regarding Bayuan's affairs, Danzhu was good at making decisions based on Chonghua's advice.
After Lu Zhang returned to the imperial capital Pingyang, he was commended by Emperor Yao. Emperor Yao also commended Danzhu and others. Next, it was time to discuss the specific matters of canonizing Ba Jun. There is actually nothing to discuss in this matter.
The strength of the country of Ba and its special geographical location certainly warranted the highest level of canonization for Shaowu.
What really needs to be decided in the court is who to send as the Chinese Angel? Since it is the highest-level vassal king canonized, the status of the Chinese Angel cannot be lowered. The previous ceremonial officer Lu Zhang was far from qualified. Emperor Yao went there in person
It is impossible, but to show sincerity, the most important minister with the highest rank in the country should also be sent.
From a broad perspective, the Chinese Empire is centered on the land of China controlled by the emperor, and includes a large alliance of surrounding tribes and vassal states. The princes of each tribe are all subjects of the emperor, and many of them are also officials in the court.
Bojun's title is divided into five levels, and there are many details about it. Hou Gang also introduced Huwa.
Generally speaking, the highest title of the leader of each tribe is the third class. As long as the tribe still exists and enjoys fiefdom, this title is hereditary. For example, Bo Yi and Bo Gun back then, including today's Hougang, were ranked as the leader of the tribe.
When receiving canonization, their statuses were all third-class uncles; while for the Jiqiu family, which is adjacent to the Hougang family, their heads were awarded the fifth-class title.
In the Chinese Empire, although the heads of various tribes can inherit the title of Count, it is difficult to continue to be promoted. Boyi has made great achievements and has been promoted twice in a row. Now he is the first-class Count. But this is this kind of title
The promotion is not hereditary, it only belongs to Bo Yi himself. If after Bo Yi, his successor becomes the next tribal king, the title of earl will still be the third level.
If any tribe wants to promote the hereditary title of the king, it will be even more difficult, and it is rare to meet it once in a hundred years. Unless this tribe has developed and grown to the extent that the emperor of China has to improve its overall status, and at the same time
Other surrounding tribes also recognized this improvement in status.
The status of the tribe in the country is due to historical reasons. If you want to change it, then all the tribesmen must work together to create a more important history.
Chong Bogun also started as a third-class uncle, and was promoted to the first-class uncle after repeatedly performing great achievements. Later... there was no higher title for him, so he was called "Chongbo". This is not
A clear title only symbolizes that its status is higher than other first-class princes. Everyone can understand it, but there is no way to explain it clearly.
Chong Bo Gun's contribution is no less than that of Bo Yi. Boyi was a warrior who was invincible with a magical bow, but Chong Bo Gun had more political achievements and was praised by the people. More importantly, Chong Bo Gun
Represents the force of Zhuanxu's descendants.
According to the succession tradition of the Chinese emperors in the past dynasties, the emperor's throne rotated between the descendants of Shaohao and Zhuanxu, which also sought a certain balance within the regime based on the Yanhuang Alliance. Chong Bo Gun is likely to become the next Chinese emperor. He is not only influenced by
He has gained the support of the people and the support of many tribal forces. If such a person is talented, it will be difficult for him not to make meritorious deeds.
When discussing the matter of canonizing Bajun, there will be another debate in the court. For the Chinese Empire, there are only two uncertain areas within the territory that can be radiated by the current ruling scope, one is Jiuli and the other is Bayuan. However,
The overall power of the tribes in these two regions is very strong and important, and they are all worthy allies.
Last year, Emperor Yao sent Danzhu to patrol the south, passing through the Siyue tribe and reaching the land of Jiuli. This was actually to give Danzhu an opportunity. Danzhu seized this opportunity and conquered the Jiuli tribes, and Bo Yi and Chonghua started to fight among them.
It has a great effect. Anyone with a discerning eye may be able to see this purpose of Emperor Yao, but no one can find fault with sending envoys to visit the south. Danzhu has indeed made a great contribution.
Since Danzhu was sent to the Southern Patrol to Jiuli, and Ba Jun will be officially canonized next, there is no way to send Danzhu to him no matter what. Not even the envoys of the descendants of Shaohao can be sent, otherwise it will
This led to strong opposition. If Emperor Yao really did this, even a blind man would be able to see that he was unfair, and it would inevitably lead to criticism of his intentions by all the people in the world.
Therefore, in this case, it was necessary to send a Chinese angel with sufficient weight, and it was none other than Chong Bogun. Chong Bogun did not even need to speak for himself, and the result negotiated during the court meeting could only be to send him.
Emperor Yao was very wise and did not stir up controversy on this issue. He directly appointed Chong Bo Gun as the Chinese Angel and gave him the Xuanyuan Yun Chaan. However, regarding the specific details of the canonization, Lord Situ Chonghua put forward another brother's suggestion,
That is to do more things "by the way" and ennoble two uncles or kings, because the power in Ba Yuan is not one, but three. (To be continued.)