Huwa was startled and asked in confusion: "Is there such a thing? That means others have said that, but I have never paid attention to it. I did see the emperor's daughter Heng'e in Lord Boyi's house, and I only felt that her cultivation was
Because it is very likely that he is a true immortal who has experienced heavenly punishment, at least above me, and he may have followed Lord Boyi back from the immortal world to the human world."
When he spoke, he sent a spiritual thought, which was the scene where he saw the emperor's daughter Heng'e in Lord Boyi's house, which made Xuanyuan feel like he was actually there. It was difficult for Xuanyuan to see how high Heng'e's cultivation was, and
At that time, Huwa didn't care at all whether Heng'e was beautiful or not, but was surprised that he couldn't see through Heng'e's cultivation. He was probably a true immortal like Bo Yi.
Seeing that Xuanyuan was a little distracted, Huwa smiled again and said: "My lady reminded me, now that I think about it, the emperor's daughter Heng'e is indeed beautiful, and her aura is mysterious and unpredictable, but it always makes people feel desolate. To me, there is no place in the world.
The beauty can only be found in one person." As he spoke, his child-like clear eyes looked at Xuanyuan, looking extremely innocent, but Xuanyuan's face turned red when he saw it.
Huwa then took out another jade box and said, "This is a gift from Mr. and Mrs. Boyi to you and me. It is the legendary elixir of immortality, Yuqi, which is said to have been given by Emperor Shaohao."
He opened the jade box, and inside there were nine bunches of fruits, which were shaped like mulberries, but much larger than ordinary mulberries. Each bunch was the size of an adult's finger, dark purple in color, and the grains were full and crystal clear. Xuanyuan took out a bunch of mulberries.
Qi exclaimed: "This immortal medicine is also a divine weapon, just like a divine weapon made in heaven!"
Huwa: "If it is not a divine weapon, how can it be transplanted from the human world to the fairy world, and how can it be brought back from the fairy world to the human world?"
After breaking through the nine realms of cultivation, he transformed into China and traveled. Through personal verification, Huwa also solved many previous doubts. For example, an earthly immortal with a first-level cultivation of the nine realms could not bring anything with him when he ascended to the sacred land of the imperial land.
Those who left included his own mortal remains, not to mention those artifacts that were sacrificed by his own hands and blended into form and spirit.
After experiencing the punishment of heaven, becoming a true immortal is equivalent to another kind of existence. If it ascends and flies away, the only thing that can be taken away is the artifact that is integrated into the form and spirit. What is even more mysterious is that after the true immortal ascends to the fairy world, what is left in the sacred soil of the Imperial City will be taken away.
Things cannot be brought back to the human world. The things that can be brought back when returning to the human world are also only the artifacts brought from the human world.
For example, Huwa's stone egg is no longer the stubborn stone he picked up in the mountains. After years of sacrifice and refining, it has been condensed to its extremely pure physical properties. After it is made into a divine weapon, the mortal stone itself may
It has long since returned to the world of heaven and earth.
Refining a divine weapon requires suitable heavenly materials and earthly treasures, and a unique divine weapon must be met by rare opportunities. The step of refining a high-grade magical weapon into a divine weapon breaks away from the concept of heavenly materials and earthly treasures itself and becomes a tangible item that can be
It can also be invisible, and its changes are not limited by the shape of the device.
Huwa has known for a long time that the elixir of immortality itself is an immortal material that can be refined into artifacts. He had already made many of them with his own hands, using five-color divine lotus and Langgan as materials, but he used the immortal elixir left by Emperor Taihao.
Family magic power. And Chiwangqiu's sect's inherited artifacts Biyi Feizhou, Huacang and Feiyu are all made from materials grown on the Fu Chang tree.
The five legendary elixirs of immortality, the Five-Colored Divine Lotus, Yuqi, Langgan, and Lizhu, are owned by the five emperors of heaven respectively. Huwa has already obtained four of them. During this trip to China, he is also looking for the last one.
Yuqi. Unexpectedly, this thing no longer exists in the world, but I happened to get it from Lord Boyi.
Unlike Huwa, who only uses a certain part of the five-color sacred lotus or Langgan as materials and refines it into a divine weapon, Emperor Shaohao actually refined the entire Yingqi plant into a divine weapon, and it can also be transplanted to the Yaochi Immortal Realm to grow. This is Huwa's.
The magical power of the immortal family that I have not yet comprehended. Then the Yuqi fruit brought back from the fairy world of Yaochi is already a magical weapon in itself.
The myths and legends of the human world are very interesting. The five immortal medicines have corresponding relationships with the five emperors of heaven.
Emperor Taihao possesses Langgan, from which Huwa realizes the essence of essence; Emperor Shennong possesses the five-color divine lotus, from which Huwa realizes the secret of great weapons; Emperor Xuanyuan possesses Yuqi, from which Huwa has never seen
, but I must be able to understand the mystery of the Lingshu Jue from it; Emperor Shaohao has Fu Chang, and Huwa can understand the Swallowing Form Jue; Emperor Gaoyang has Li Zhu, and Huwa can understand the Chunyang Jue from it.
In myths and legends, the immortal medicine Yuqi was originally a possession of Emperor Xuanyuan, so how could it appear in Emperor Shaohao's Yaochi Immortal Realm? The legend may be wrong, or there may be other reasons.
Don't forget that Shaohao is the "son of Xuanyuan". It is possible that he inherited Yuqi from Emperor Xuanyuan, and then refined it into a divine weapon and brought it to the sacred land of the Emperor's hometown. It is also possible that Emperor Xuanyuan did this, and Shaohao just
Transplant Yuqi from the Kunlun Immortal World of Emperor Xuanyuan to the Yaochi Immortal World.
And Huwa can now understand the true meaning of ancient legends. It is not that which emperor of heaven has a specific type of immortality medicine, but that the instructions for ascending to heaven left by all the emperors are different from those contained in a certain immortality medicine.
Mysteries are related between heaven and earth.
There are three Lizhu trees in Mengying Qiu in Bayuan, but it has never been heard that Meng Yingqiu has any relationship with Emperor Gaoyang; Emperor Taihao left both Langgan and Five-color Divine Lotus in the ruins of Beihuang, and at that time Shennong
The Emperor of Heaven has not yet been born; there is a Fu Chang tree in Emperor Yan's Immortal Palace, but this tree appeared long before Emperor Shaohao was born.
The Yuqi fruit in the jade box was given to Boyi and his wife by Emperor Shaohao. It was also an artifact brought from the fairy world to the human world. It is similar to the Langgan fruit and five-color god lotus seeds that Huwa integrated into the form and spirit, but there are also other artifacts.
Different. This thing does not have the imprint of the immortal soul of the person who sacrificed it. It is the fruit grown on the Yuqi tree in the fairy world, just like it was made in heaven.
If you want to "take" such an immortal medicine, you must first refine and control it, and be able to integrate it into the form and spirit. This requires great cultivation. If you go through this step, these nine strings of Yuqi fruits are equal to
They are nine artifacts integrated into the form and spirit, possessing unique magical powers. Who would be willing to "eat" the artifacts? It would be a pity.
But Huwa has done such a "pity" thing many times. Back then, he met Yao Ji outside the Beast Mountain of the Silk Kingdom. He mistook the Luan bird for a rouge tiger, so he fed the "rouge tiger"
A magical lotus seed. Later, it was found in the mountains outside Cuizhen Village.
In the wild, Huwa finally saw what he was really looking for, Yanzhihu, who was transformed by Xuanyuan using the form-swallowing method. Not only did he give Yanzhihu the Fu Changguo obtained from Emperor Yan's Immortal Palace, but he also had it take several
The elixir of immortality that has been refined into a divine weapon.
These artifacts were refined by Huwa himself, and Huwa had to cast a spell to make the other party take them. If others had to go, they would not be able to use them unless they could re-sacrifice them. Today, Huwa was not in a hurry to sacrifice the nine strings of artifacts, the Yinqi Fruit.
Lian Geng did not take it, but brought it intact to Xuanyuan to offer the treasure.
Xuanyuan asked curiously: "I wonder how effective this immortal medicine is?"
Huwa replied: "This is an artifact brought back from the fairy world. First, it must be sacrificed and controlled to integrate it into form and spirit. With such an artifact, you can use its magical powers to perform various functions.
The method of evolving the Lingshu Jue. If this artifact had been available back then, I wouldn’t have been so troublesome in treating Senior Brother Xia Zhuo in the Northern Wasteland..."
If you want to take this Yuqi fruit, you not only have to sacrifice the artifact and control it, but also give up the artifact and dissipate it into the form and spirit. In this process, you may experience the self-realization and creation of Emperor Xuanyuan.
The mystery of the Lingshu Jue.
Of course, this is for Huwa. If it were another monk, he might have "eaten" the artifact, but he would not be able to understand any spiritual pivot secrets.
The most important spiritual effect of Juqi is that during the process of taking it, it can extend the spiritual consciousness almost infinitely, open up the world of the soul in some mysterious and unspeakable way, connect the interior and exterior scenes, and feel the wonder of the spiritual breath of heaven and earth, so as to experience the spiritual breath of heaven and earth.
It echoes the movement of man's own spirit, and even reaches the artistic conception of the unity of heaven and man.
This has an important role in helping monks in the fourth realm to break through to the fifth realm, and monks who have experienced the catastrophe of returning to nature and finally breaking through to the seventh realm. In addition, in the practice of each realm, it can assist the monks to realize different heaven and earth spirits.
The wonder of breath.
But for ordinary people, this food is not something that can be eaten casually. If it is not done well, it will lead to a state similar to loss of soul, entering a state that is like a hallucination but not a hallucination, and feels as if oneself is dissipated between the endless heaven and earth. People say
He might not be able to wake up. Of course, it is very unlikely for ordinary people to get the Yin Qi Fruit and take it by mistake.
Take the nine bunches of Yiqi fruits in front of you as an example. Without great cultivation, you cannot refine them, and it is useless for mortals to get them in your hands. After being refined, it becomes a controllable artifact, which is even more exquisite. Not only can you take it yourself
, you can also help others take it to refine and absorb its spiritual effects, just like Huwa did back then.
Huwa has not practiced and taken Yuqi yet, so he understands its spiritual effects, on the one hand, through sensing its physical properties, and on the other hand, he mainly listens to the introduction of Bo Yi and his wife.
Xuanyuan asked again: "Did Sir Boyi give this thing to Yao Ji?"
Huwa shook his head and said: "No, the nine bunches of Yuqi fruits in this jade box are just gifts for you and me. Taiyi was present at the time and got another bunch. The objects I asked Taiyi to send to Yan Emperor's Immortal Palace are all
It’s Lianghua River’s compensation.”
Xuanyuan: "What do you plan to do with these nine strings of Yuqi artifacts?"
Huwa smiled and said, "I've given this to you. It's up to you how you want to deal with it."
Xuanyuan muttered: "Bo Yi got more than ten Fu Chang fruits from you and Taiyi, and gave ten bunches of Yu Qi fruits as a gift in return. This thing comes from the fairy world, but it is actually more precious than Fu Chang. The evil cultivators of Nanhuang invaded,
afterwards
All the experts have gained, but Emperor Yan's Immortal Palace has suffered heavy losses. Since we have this blessing, you and I should not enjoy it exclusively. These nine strings of jade are divided into three parts. You and I each get three strings, and the other three strings are given away.
Give it to Yao Ji."
In the land of Jiuli, Huwa helped Bo Yi a lot. After going to the hinterland of China, he even resolved the catastrophe that might have been caused by drought and the embarrassment that Bo Yi was too embarrassed to show up. Bo Yi was so precious
The gift of the elixir of immortality can be regarded as returning a favor to Huwa.
But Boyi didn't owe Yao Ji any favors. In fact, it was Yao Ji who should thank him, so he did not give Yu Qi to Yao Ji whom he had never met. But Xuanyuan could not forget Yao Ji's favor.
Masters from all walks of life in Ba Yuan gathered at Chiwangqiu. It was Yao Ji who picked all the ripe Fu Chang fruits to thank everyone, and that was how the Fu Chang ceremony took place. (To be continued.)