In the tent of the King of the Communist Youth Department, Di Jiang held a jade master in his hand and said, "Among the demons that Bo Yi killed, I have never heard of the name of the handheld machine, but the whereabouts of the handheld machine have been unknown since then. It must be a great disaster. At that time, he was guilty of escaping from the Southern Wilderness and secretly collected various information from Jiuli to inform the clan regularly. This is the last jade master he sent before he disappeared."
The rain master Ji Meng said, "If it really hit Bo Yi's hand, the handheld machine may not survive. It's a pity that such a talent. But he has not been in vain in the southern desert for so many years. The information he sent is very important. Otherwise, we would not know that Jiuli had trained such an army, and Lord Bo Jun, you have decided on today's trick."
Di Jiang: "This is not my trick, but your trick, Master Yu. According to my temper, I will lead the army across the river and enter Jiuli. I don't believe that Wu Hui can escape!"
Ji Meng: "The Jiuli tribes originally hoped to fight with Chongchen with the power of Gonggong. If you really lead your army into Jiuli, your fortune will eventually be able to cross the Yunmeng Juze with Wu Hui. Not to mention the victory or defeat, it will be a waste of money for the people."
Di Jiang put away the jade master and said, "So it is said that Master Yu is very smart. If you come, if you get help from God to me, tomorrow the Chinese angels will make a decision, and you must punish Chongchen. If Chongchen is dissatisfied, I can help the Chinese angels suppress it, waiting for Lu to finally be furious."
Ji Meng: "No matter how smart the plan is, you must have a wise lord like Lord Dijiang to implement it.... Chongchen's military strength is greatly damaged, and it is not enough to cause trouble for the time being. As for Jiuli's vitality, he has become a mortal enemy with Chongchen. If you want to protect yourself, you will have to serve you in the future. You can start with Qili and eat it step by step. The various tribes of Jiuli will be affiliated with Gonggong."
Di Jiang smiled proudly and said, "Danzhu conquered Jiuli, it's great, so I will truly conquer Jiuli in the name of Danzhu. With the current momentum of Gonggong, I will borrow Jiuli from Jiuli to create a great deal in the future. The two sides of Yunmeng, the north and south of the Yangtze River, and southern China will be the country of Gonggong in the future. Now that I have the best of my affairs, I can't imitate it."
Ji Meng: "Naba Jun Shaowu is just a place where he has the advantages of his father and the Bayuan. The country of Ba can only stay in a remote corner. How can Shaowu be compared with Lord Dijiang?"
This is Dijiang's current ambition, and the emergence of Baguo and Bajun's young affairs also prompted Dijiang to develop this ambition. The one who secretly gave him advice and fanned the flames was Ji Meng, the rain master in front of him.
Ji Meng's plan was to help Dijiang conquer and annex Jiuli, and then severely damage Chongchen, becoming the overlord of the original Gonggong, Chongchen and Jiuli, and establish the Gonggong Kingdom in southern China, just like the Ba Kingdom on the Bayuan. If this first plan can be successful, then the next plan may not be bolder and more amazing.
The Gonggong Ministry is a descendant of Emperor Yan. His ancestors followed the last Yan Emperor Yuwang to surrender to Xuanyuan and participated in the battle to defeat Chiyou. They made great contributions. The tribe to which Emperor Yan was later called the Four Yue Tribe. Gonggong was originally a branch of the Four Yues, and it was the most powerful branch among them.
Because of fighting against Chiyou and defending against Jiuli, the Communist Department of Communist Affairs obtained a large area of territory on the north bank of the river, and gradually broke away from the control of the Four Yue tribes and became an independent large tribal force. The handheld machine encouraged the Communist Department of Communist Affairs to rebel against the Chinese emperor and resigned. The plan was not secretly reported. The emperor ordered the handheld machine to be captured and sent to the imperial capital for punishment, but the handheld machine ran away.
The handheld can run away, of course, it was deliberately let go by the Gonggong Department. This is also the back-up move it arranged in Jiuli. The handheld and the Gonggong Department's Junshou always maintain a secret letter connection. Now the rain master Ji Meng came to Dijiang to incite Dijiang's ambitions, and also allowed Dijiang to see the opportunity to succeed. After some planning, he won the great situation today.
Emperor Jiang Zhi said proudly: "If I succeed, I will not have a Lizheng Palace in the country. I will regain the position of the Yan Emperor Dynasty and use the Yu Shi as the high sacrifice." The so-called high sacrifice is a general term, which refers to the highest-ranking official in the country and the officials in charge of sacrifices, similar to the role of Huwa who once served in Ba State. This was also a position that Chisong, a member of the Yu Shi during the Yan Emperor period, had great power and influence, and was like a god in the country.
Ji Meng smiled and said, "Thank you for the future Water Emperor!"
The Communist Department of Gonggong has been the first to enjoy the title of "Shuizheng". The title of "Shui Emperor" emerged from Ji Meng's mouth, which made Di Jiang very happy. He grabbed Ji Meng's arm affectionately and said, "Shui Emperor, Master Yu, is a brother with his arms. Since my Di Jiang's life, I admire you the most. Now every step of everything is like your fingers."
Ji Meng: "This is your blessing, and I am willing to help the great cause of the Water Emperor."
Di Jiang suddenly remembered something again and looked at Ji Meng and said, "Master Yu is as expected, your advice has come true, including every step of the war in the Southern Wilderness. Today, I heard the words of the immortal king in front of the camp. The clan of the Benliu Village was inexplicably slaughtered. He came to look for the murderer. This matter is very strange. Who did it?"
Ji Meng smiled and said, "Everyone may kill them, including the Fengxianjun himself, but the wonder is that this matter is also beneficial to your plan. The people in the villages have died, so why should Lord Dijiang worry about them again? The angel will make a decision tomorrow, let's watch the show."
Di Jiang: "I feel relieved if Master Yu is here to give me some advice."
...
After dawn on this day, the escorts were surrounded by a large tent in the center of the Angel Camp, but not many people were qualified to enter the account to discuss the matter. Chonghua sat in the middle, and Hougang was on the right side. There were also seven kings including Lu Zhong, Dijiang, Qi Ligan, Mu Lihu, Shan Lihua, Fei Liwang, Gu Litu and other seven kings sitting opposite each other, with Hu Wa and Ji Meng attending.
This is not Bayuan. Although Huwa is a fairy king, he may not be more powerful than these kings. In addition, he is just accompanied by the attendees, so the seats are behind the seven kings, before the rain master Jimeng.
Huwa didn't care about these things, anyway, he could sit anywhere. Lu finally stopped doing it, and stood up and said with a calm face: "The King of Fengxian is an envoy who represents Lord Chongbogu. How can he be the leader of the king?"
Although Lu finally had hostility and dissatisfaction with Chongbogu, on the other hand, even if Chongbogu is his enemy, he should respect his identity in such an occasion. Everyone was surprised when they heard this and asked Huwa to sit in front. Instead of sitting with everyone, they turned around and sat side by side with the Angel, sitting on both sides of Chonghua with Hou Gang, left and right.
Not only Lu Zhong insisted so much, but even the five great wizards and even Di Jiang had this attitude.
Of course, Emperor Jiang and Chongbogu did not belong to the same sect, but in this era, even tribes in different camps paid great attention to their identities. Chongbogu indeed has a noble status and a high prestige. Everyone agrees that the messenger who represented him should sit in that position.
Chonghua pointed to his left and said, "It seems that in this remote place, Lord Chongbogu's personal envoy is still better than the angels sent by the imperial capital. Fengxianjun, please come forward and take a seat!"
Chonghua said this without any other tone, just describing a fact in a plain way, but if you think about it carefully, it may have a profound meaning.
Huwa untied the jade ring on his waist and waved his hand, "I am not an envoy representing Lord Chongbogu. I just gave me a token before leaving..."
Before he finished speaking, the jade ring in his hand suddenly flew out, which scared everyone in the tent, and each flashed out of a warning. He actually cast a spell here. Do you want to assassinate someone? The cultivation of everyone in the tent was above the level of great success. Although they acted as a warning, they did not stop it because they did not sense any hostility or murderous intent.
Huwa was also shocked because the artifact jade ring flew out by itself, not by him casting spells. The jade ring turned into a aperture of more than one person in the center of the tent, like a door, and then Chongbogu's figure walked out through this strange portal.
Chonghua, who had been sitting upright, immediately stood up and saluted, "Mr. Chongbogu! Haven't you been ordered by the emperor to go to the Western Wilderness Plateau?"
The five great wizards of Jiuli did not know Chongbogu at first, and now they knew who the visitor was. All the people in the tent stood up and saluted Lord Chongbogu. Chongbogu returned one by one and said, "I have indeed gone to the Western Wilderness Plateau. This is just a divine will that passes by here with the Immortal Lord Feng. I will not disturb Lord Chonghua's decision. Today I just want to attend and be a witness."
Passing by? Huwa was stunned. What does Chongbogu mean? How could he pass by here when he went to the Western Wilderness Plateau? Chongbogu was indeed on the Western Wilderness Plateau at this time. He was not the incarnation of the Yang God of the Earth Immortal, nor was it an illusion or clone, but the situation was a bit similar to it.
Perhaps the person in front of him is regarded as a projection sent by Chongbogu from the distant Western Wilderness Plateau with the great magical powers of the immortals. Except for the use of magical powers and magic powers, the actions are no different from those of ordinary people. Seeing it is like facing Chongbogugu himself.
Huwa only fully realized at this moment. Why did Wu Hui have that attitude when he saw Yuhuan? He must have known this magical artifact and knew what it meant. Huwa also understood why Chonghua changed color on the spot when he saw this token last night, and even asked him why he didn't say it earlier?
Some of the words that Chonghua and Huwa said in private are indeed not suitable for outsiders to hear, because they are facing specific people in a specific context. If they are introduced to others, it is easy to cause unnecessary misunderstandings.
Yuhuan has always been in the hands of Huwa, and Huwa didn't know what kind of immortal method this was. After all, his cultivation was not as good as Chongbogu. But Huwa also had a sense of it. Under normal circumstances, Chongbogu should not be able to see Huwa's private self through the artifact Jadehuan, otherwise Huwa would have discovered the abnormality long ago. Moreover, with Lord Chongbogu's temperament, he probably did not have the habit of spying on other people's private secrets.
But on the other hand, it was normal for Chonghua to change color on the spot last night. He did not expect that Chongbogu would let Huwa bring this magical artifact.
At this moment, Chongbogu used his great powers to use the realm of True Immortality. Through the jade ring that the tiger baby carries, it was equivalent to coming here to participate in this public statement thousands of miles away. As soon as he showed up, he expressed that he would not interfere with Chonghua's official duties, and just sat next to him and watched.
Chongbogu himself was "arrived", so Huwa was not doing anything, so Huwa was still sitting in his original position, but Chonghua had to give in a little. There was a long case in the center of the tent, Chongbogu and Chonghua sat side by side facing everyone, and Hou Gang was still sitting on the right.
Chongbogu's identity is also a Chinese angel, but the mission he is carrying out is not here. In terms of his status, he is indeed higher than everyone in the tent. After sitting down, Chongbogu just looked at everyone without saying a word, but his eyes seemed to have an invisible pressure.
In a sense, Chongbogu also came to support Chonghua. But with him present, Chonghua could not favor one side.
Everyone Chonghua should have seen these days has seen him. He has basically understood the various unexpected problems that may occur at the scene, but he did not expect that such a change would happen again.
After this series of twists and turns, Chonghua took a deep breath, first turned sideways to Chongbogu, then turned back to face the crowd, and finally spoke slowly with a solemn expression: "Since ancient times, the people of the people of the people have not been punished for their own crimes. If there are any disputes in various departments, if there are disputes, they will jointly attack those who provoke revenge. The emperor sent envoys to make an official decision and only punish those who commit evil deeds..."
Everyone in the tent may not know that the passage that Chonghua presided over the public opening today will be spread throughout the world for a time. Even in the next thousand years, when the envoy of the emperor mediated the conflicts for various departments, he would say this passage first, if the agreement was made.
What does Chonghua mean? The meaning is very complicated. Many places can only be understood. If you can only explain it in words, it must first be traced back to the ancient Taihao's deeds. Taihao created the country of China and was respected by the Human Emperor, and then there were the Qing Emperor, Yan Emperor, Huang Emperor and other human imperial lineages.
Taihao's founding of the Kingdom of China was a process of continuous alliance and integration of various tribes, and of course he also experienced many conquests and disputes. After Taihao's founding of the country, in the practice of resolving conflicts between various tribes, he summarized and implemented a principle, that is, the people of the tribes do not commit crimes.
It may be difficult for people in later generations to understand what was going on, but in the era, it was very targeted, and even the foundation for some kind of civilized ideas were laid. The tribal conflicts at that time were often very cruel. The winning side often massacred all the men, women, young and old on the hostile side, and even the villages were burned.
The truths that can be explained are summarized by people. When no one has summarized them, of course there is no reason to explain. Because of various reasons, tribes that have conflicts often proclaim various ideas of mutual hatred. For example, the A will declare that the B is not as good as it is, so everyone in the B deserves to die. In this case, the conflict will often be so tragic that it is unimaginable.
As the Chinese Emperor, Taihao did not agree that when mediating conflicts for various tribes and making a statement, he did not agree that anyone from a certain tribe should be damned or guilty. He only depends on whether their specific behavior is guilty, so he will punish differently.
Killing people on the battlefield is hard to say it is personal grudge, because in that case you can't do it without wielding a knife. The principle of justice depends on who initiated the war and whether there is any reason to provoke the war? More importantly, no one can massacre innocent people no matter what the reason is the conflict caused.
If a tribe makes a mistake, it should indeed bear the consequences, and the consequences are sometimes borne by the clan. If you should compensate, you should apologize. If you should apologize, you should apologize. Those who commit crimes will be punished, regardless of the behavior of the party.
It should be noted that "the tribes do not commit crimes" are different from whether there is a severe punishment for the family in the country that implicates the relatives. The punishment for implicating the relatives is a punishment made by the emperor after the specific crimes of some people are imposed.
So what is the standard for the Emperor of Human Resources to preside over the common decree? At first, he summoned the leaders of each tribe together to ask one by one, for example, do you hope that the behavior of the Department A to the Department B will appear on yourself? If you don’t want it, then what punishment should such behavior be punished?
Based on this, the earliest national etiquette and law were gradually formed, and then everyone had a reason to say.
This is the ancient imperial education mentioned by Chonghua just now. All the tribes under China were educated by the imperial education and should abide by such a covenant. The tribes that do not follow this norm are often called people who transform from the outside world.
The education of the human emperor was also the basis for the emperor's orders to formulate alliances among the Chinese ministries, and also represented the germination of a certain cultural idea. Whether before or after Chonghua, disputes and conflicts between the Chinese ministries often occurred. This principle sometimes cannot be truly implemented and implemented, but it always exists in thought.
This is like there are many crimes stipulated by laws in the world, but there are still people who will constantly violate laws, and everyone knows what such behavior means. In the language of later generations, the so-called human imperial education represents a kind of "political correctness".
Chonghua's first mention of the ancient imperial education today was the first to lay the tone of this provocation and also dispelled the plots that some people here might have in their hearts.
**
ps: During the later period of the Spring and Autumn Period and the Warring States Period, those great thinkers did not emerge out of thin air. They were inherited from ancient times to accumulate strength and gathered together, and had a long historical accumulation process, which also formed the different characteristics of each civilization. Therefore, the tone of writing "Taishang Chapter" is very different from writing "Tianshu".
When I wrote the chapter "The Enlightenment of the Human Emperor", I inexplicably remembered a movie I once watched, "The Grand Hotel in Rwanda". Alas! The recent chapters are almost all literary and martial arts dramas, but they are actually difficult to write. Please forgive me for all book friends.