As a result, it becomes a problem for these people to sacrifice their ancestors, but don't worry, they have their own ways.
For most Mongolians, the religion they believe in is Shamanism, which is relatively popular in Manchu and Mongolia. The world view of Shamanism is different from that of Buddhism. They believe that everything has spirituality and that all living beings are equal. When dealing with various monsters and monsters,
In terms of attitude, it is similar to the fictional "Jie Jiao" in "The Romance of the Gods". He does not care about his origin and is extremely tolerant.
In fact, this view is also found in Taoism. The most typical one is the Supreme Purity Lingbao Tianzun.
According to legend, most of the stars in the sky are disciples of Lingbao Tianzun. Among them, the most typical one is the Twenty-Eight Stars. What are the Twenty-Eight Stars? They are twenty-eight gods led by Qinglong, White Tiger, Suzaku, and Xuanwu.
The Heart Moon Fox, the Tail Fire Tiger, the Di Tu Raccoon Dog, the Fang Sun Rabbit... twenty-eight, all of them are "beasts", and they are the most obsessed with the path of cultivation.
Quanzhen Taoism, which is the most dedicated in love, is quite disgusted with this kind of thing. Therefore, some Taoist priests have certain differences with people of the Qing lineage.
Disputes over the "religion" also appeared. Even Taoist Hongjun appeared on the head of the Sanqing Taoist. He was not a person who was not bragging or discrediting.
However, I have repeatedly mentioned that "The Romance of the Gods" and "Journey to the West" are all recreations of later generations on the basis of certain folklore. To put it bluntly, most of them are fictional. However,
The two books can indeed be read in conjunction, because although they were written at different times, they
The things we draw on also come from the folk. Some people say that "Journey to the West" is about worshiping Buddhism and suppressing Taoism, because in the book, Taishang Laojun, one of the Taoist ancestors of the Three Qing Dynasties, is very weak and looks like someone who is next to the Jade Emperor.
Little follower, Sun Wukong kicked over the Bagua furnace with a single kick. What the hell is this called...
It’s similar to this. People who watched "Feng Shen Yan Yi" also said, what the hell has this done to Buddhism? How come the four great Bodhisattvas of Buddhism have become disciples of Yuanshi Tianzun? Who is Ran Deng Taoist?
?He is the ancient Buddha of Deng Deng, the teacher of Sakyamuni, and ranks first among the three Buddhas.
In Journey to the West, when reciting the Buddha's name at the end, people must be put first. According to the Diamond Sutra, although Sakyamuni's achievements were great, he was not the first to achieve enlightenment. Before him, there were
Six people have already become Buddhas one step ahead of him. The first person in the world is Ran Deng.
Why is it called Ran Deng? It is said that when he was born, thousands of Buddha lights appeared all around, illuminating the surrounding area as if it were daylight, so he got the name Ran Deng. At that time, Buddhism was not founded and was not accepted by the local residents.
In a situation similar to the contention of a hundred schools of thought, as a holder of supreme supernatural powers, the ancient Buddha Ran Deng was walking on the road of preaching.
There was a pool of sewage in front of him, and he wanted to step over it. At this time, a child rushed over and threw himself in front of him. He covered the pool of sewage with his clothes and hair, allowing the ancient Buddha to step over it.
He walked over, Ran Deng looked at it, and was particularly moved, so he said to the child: "Good man, in the next life, you should become a Buddha, named Sakyamuni."
As a result, the prophecy came true. N years later, Sakyamuni attained enlightenment and became the Buddha. When he recalled this incident, he was very emotional and said that at that time, the ancient Buddha Deng Deng had the "favor of prophecy" for him.
He is his own teacher and should be regarded as the "past Buddha"
, in addition, there is also a "future Buddha", that is, Maitreya Buddha. What does Maitreya Buddha do? It is usually understood that he is a disciple of the Tathagata. This disciple is very capable and has a strong understanding. In order to save all living beings, the Buddha
let him fuck him
They went to their so-called "heavenly world" to preach and spread Buddhist ideas. As a result, this person's speech was so good that everyone couldn't get tired of listening to it, so they left him there and let him stay for a while longer. So, Maitreya Buddha was
"Detained" was preaching there. What the Buddha meant was that when he dies, the main responsibility for spreading the teachings will be on Maitreya. Therefore, Maitreya will become the "future Buddha". This is what Buddhist teachings say.
The origin of the so-called "Three Worlds of Buddhas".
If, let’s say, we judge who the two books are slandering based on the performance of religious figures, the statement just now has a certain basis. In Journey to the West, the most awesome character from Taoism should be Lao Jun.
It seems that his performance is mediocre. The one who appears in Fengshen is the most popular one in Buddhism.
Among the Niu characters, the one with the highest qualifications is Ran Deng, and the one with the greatest influence is Sakyamuni. Which one does Sakyamuni appear in the book? Taoist Duobao is the one Lao Tzu "turns the Hu into the Tao". His performance is in
Among the villains, he is relatively awesome, but his extent is also very limited.
At this point, some people may ask, if Sakyamuni is so awesome, why is he not the "Western guide to guide the Taoist"? The reason is very simple. The prototype of the Western guide to the Taoist is "the guide to the Buddha". There are many reasons, and some are
Many people have argued it, so I won’t talk nonsense.
From a personal point of view, if I look at the two novels objectively, I don’t think they are really trying to criticize who is the other. In "Journey to the West", the respect for Guanyin Bodhisattva is very obvious. This is consistent with Tang Xuanzang’s personal experience.
Relatedly, in history, there really was Master Tripitaka. He had great personal achievements, and there were also stories of him studying for Buddhist scriptures. It is said that he was studying for Buddhist scriptures.
On the way, I encountered many difficulties and obstacles. I was about to die from the sun in the desert. I chanted the name of Guanyin to pray for help, but it rained. I encountered bandits and robbed me. I chanted the name of Guanyin and Guanyin let him go.
Well, in his eyes, Avalokitesvara Bodhisattva is his savior, and "Journey to the West" written with him as the main line will definitely have some traces of this.
On the other hand, when Monk Tang obtained scriptures, all he obtained were Sanskrit scriptures. If he wanted to enlighten the world, this kind of foreign language classics would not work. After he obtained the scriptures, the most important task left was to translate them.
Among the translated scriptures, the most widely circulated and influential one is the Heart Sutra. The Heart Sutra is the abbreviation, and its full name is the Prajnaparamita Heart Sutra.
You may not have heard of this name, but you must have heard of its content: "Avalokitesvara Bodhisattva has been practicing the deep Prajna Paramita for a long time. He has seen that all five aggregates are empty, and he has endured all sufferings. The relics are not different in color from emptiness, and emptiness is not different.
Color, color is emptiness, emptiness is color, and the same is true for feelings, thoughts, and consciousness. Relics, all dharmas are empty, neither born nor destroyed, neither stained nor pure, neither increasing nor decreasing..."
Now you have an impression. Although this sutra is quite short, objectively speaking, it is one of the most influential sutras in Buddhism.
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