The jade talisman given by Taiyi to save Ku Tianzun was very impressive. Mu Chenxing visited the three mountains and was worshiped as an ancestor.
Although none of the four great heavenly masters, Emperor Zhenwu, and Emperor Xuanwu were seen, they still deceived thousands of Taoist monks to come down the mountain, including no less than ten human beings and immortals.
The operation to exterminate Buddha in Nanfanbuzhou is basically completed.
During this journey, he also understood the difference between human immortals and earthly immortals.
Human immortals are definitely human beings, but earthly immortals are not all aliens. These two types of immortals are monks who practice in the human world and have not entered the heavenly realm.
The realm of earth immortals is mostly higher than that of human immortals. They are basically great monks who have obtained the method of immortality. They have a higher status than human immortals who have mastered Taoism and extended their lives. In Mu Chenxing's view, living for three to five thousand years is really just a matter of time.
It can be called longevity.
The monsters that drink blood are excluded. Unless they are called up by the heavens or receive the inheritance of great power, they can only enjoy themselves in the land, get the title of monsters and immortals that is not recognized, and improve their own status.
This kind of educated monsters belong to a minority. Most big monsters like to name themselves some kind of saint or king to show off their awesomeness.
For example, the Monkey King.
This title sounds very powerful, and the Jade Emperor did ban it, but in the circle of immortals, this guy is really a country bumpkin, a very low-level person, similar to Bima Wen, and belongs to the lower reaches of the contempt chain.
Sun Wukong is not awesome because of his name as Monkey King, but because he is so good at fighting, that is why the name of Monkey King is awesome.
At the beginning, the seven great monsters became sworn brothers and each took the name of the Great Sage. The only one who could shout loudly was the Monkey King, the Monkey King.
This was typed by a monkey.
Just like the Ruyi Golden Cudgel, there are many magical weapons that are stronger than Dayu's stator to control the water. It is because it is Sun Wukong's weapon, so it is particularly powerful.
To put it bluntly, how awesome can an iron rod that weighs seven tons, can change in size, and be relatively strong be?
Mu Chenxing doesn't like him anyway.
But the monkeys regard it as a treasure, and many monsters want it but don't have it yet. It can be seen that the monsters are a bunch of poor people.
"Why is the Great Sage so unhappy?"
After the battle at Mount Wutai, Sun Houhou suddenly became dull, and Mu Chenxing wanted to know the reason.
Sun Wukong didn't want to say that even if he was beaten to death, he couldn't admit that he felt that he was incompetent and was not even qualified to participate in the war. Such words should never be said, as it would not look good on his face.
His mind turned around and he came up with an excuse: "I have been wandering around the Tang Dynasty these past few days. Although I have good tea and food every day, when can I get to Lingshan? If I go this way, I will probably die of old age.
If you can’t find Lingshan, then what kind of sutras can you take and what kind of energy can you release?”
Mu Chenxing knew that what he said was untrue. It would not take long to fly to Lingshan, and dying of old age was pure nonsense.
But he didn't expose it, so who could have nothing to worry about? Since the other party didn't want to talk about it, there was no need for him to get to the bottom of it, because he just didn't know how to behave.
"Does the Great Sage want to go to Huaguo Mountain? If you want to go back, I will never stop you."
"I, Old Sun, have said that I will help you go to the West to obtain Buddhist scriptures. You haven't arrived at Lingshan Mountain and you haven't obtained the Buddhist scriptures. How can you regret it? If you don't go back, you won't go back. I can't do such things as breaking my promise and getting rich."
Sun Wukong refused simply. He had been suppressed for more than five hundred years. He was very resentful towards Tathagata. How could he miss the opportunity to go to Lingshan to vent his anger?
Without this opportunity, he would never be able to take revenge.
"Then don't be impatient. I have something else to do and I don't want to go to Lingshan for the moment." Mu Chenxing really has no intention of going to Lingshan to fight because there are more important things that attract his attention.
He found a way to make himself stronger. Compared with increasing his strength, venting his anger can be put aside.
He took out the Wind-Fixing Pill he got from Lingji Bodhisattva, handed it to Sun Wukong, and said: "This is the Wind-Fixing Pill, which can cure all wind and smoke miasmas. I look at the great sage's fiery eyes and golden eyes and are only afraid of smoke. With this magic weapon, I can
Make up for it a little bit.”
Of course he can use the magic weapons in Journey to the West, but most of the magic weapons are of little value to him. With real controllers, except for some with special functions, he has no need for most of the magic weapons.
However, the Taoist techniques and magic weapons in this world are too low in universality and will be useless in a universe where spiritual energy is scarce.
It's better to give him a favor.
Sun Wukong didn't know what politeness meant, so he accepted it happily, smiling so hard that he couldn't see his teeth. He had never had a magic weapon, let alone a magic weapon that could make up for his own shortcomings.
That makes one feel elated.
The depression was swept away.
He held the Fengfeng Dan and turned it over and over, looking at it with joy, just like a dog getting a fresh big bone, all it took was a lick of the tongue and a bite.
"Thank you, thank you so much. I, my old grandson, have taken note of Brother Dao's kindness. I will definitely repay him in the future!" These words truly came from the heart. From birth to now, no one has been so kind to him except his master.
.
If he hadn't been so capable, and he looked like an ancient power, Sun Wukong would have wanted to make Mu Chenxing a sworn sworn brother.
It's a pity that I am not qualified.
"The Great Sage followed me to risk. This is what I should do. How can I use the reward? Don't say such words again in the future." Mu Chenxing replied with a smile.
Then he took out the Mani Pearl seized from Ksitigarbha, handed it to Xiao Bailong who was standing aside, and said: "This pearl can emit immeasurable light, break all illusions, and can also dazzle people's eyes and interfere with spiritual consciousness. Ao
Lie, I’ve worked hard these days and I’ll give it to you to defend yourself.”
"Thank you for your kindness, sir." Xiao Bailong was even more unbearable and knelt down directly.
He knew that his abilities were incompetent. After being captured, he had always regarded himself as a prisoner, a servant, and a mount. He really didn't expect that he would be given a magic weapon.
The West Sea Dragon Palace is indeed rich, but those are just ordinary objects such as gold, pearls, agate, etc. His father does not have a powerful magic weapon to protect himself, let alone him, the third prince.
He grew up in the Dragon Palace, and he is not short of vision. His knowledge is much higher than that of Sun Wukong. Ksitigarbha's Mani Pearl is said to illuminate the heaven and earth, so he naturally heard about it. When he saw the brilliant light of this pearl, he immediately fell in love with it.
I felt really grateful and terrified at the same time.
Mu Chenxing had just arrived a few days ago and did not have an accurate understanding of the preciousness of the magic weapon in Journey to the West. As soon as it was given to him, it was a famous treasure in the three realms, which greatly moved Sun Wukong and Ao Lie.
But his behavior was not just throwing money around, the gift of magic weapons also had a purpose.
There are countless cultivation methods in the world of Journey to the West, but they can be summed up in four sentences: refining essence and transforming qi, refining qi to restore spirit, refining spirit to return to void, and refining void to combine with Tao.
Refining the spirit to return to the void and refining the void to combine are too ethereal, and he doesn't need to refine the energy. The void controller can directly transform the spiritual energy. The techniques learned from one person, in addition to the mind-purifying spell and meditation that train the mind,
He no longer needs to practice.
What attracted him was refining qi and restoring spirit.
The method of using his own spiritual energy to warm his soul and train his spiritual consciousness allowed him to see the path to continue to become stronger.
Immortals in this world generally have powerful souls, their spiritual consciousness has an extremely wide detection range, and their attack techniques on souls and spirits also have many tricks.
The most important thing is that both the golden body and the Dharma state involve the energyization of the body. They can control it with only the soul, which is much more efficient than the way they imagined using a dark matter computer to control the energy body.
Therefore, this is a research direction for upgrading the fifth generation divine body, a very good research direction.
He needs someone he can trust to explain to him the secrets of this step, how to use spiritual energy to enhance the soul, what is three flowers gathering at the top, and what is five qi rising to the vitality.
Although one person has dabbled in some knowledge in this area, how can it be compared to Sun Wukong, who followed the powerful monk, and Ao Lie, who has a family background.
Both of these are top students who have practiced for hundreds of years.
"The way I practice Taoism is different from yours. I have gained some insights recently, but I haven't had an idea yet. I would like to hear your understanding of refining qi to restore the spirit, is it possible?"
Mu Chenxing's request has a nice name in the world of Journey to the West, called sitting and discussing the Tao.
When asking Sun Wukong and Ao Lie, they can only ask about refining qi to return to the spirit, because this step can already become an immortal. As for refining the spirit to return to the void, that is the stage of enlightenment by the golden immortal. The so-called void does not mean nothingness.
, its meaning is intangible and qualityless, not limited by any form.
The monkey and the dragon have not reached that stage yet.
After listening to Mu Chenxing's words, Sun Wukong scratched the back of his head and had the urge to crawl into a hole to catch lice. Although he had never had lice, he was very embarrassed.
Ao Lie was immediately stunned.
You can kill a Bodhisattva casually, even a Buddha can be powerful. Why do you ask questions about the cultivation of little immortals like us?
Are you sure you're not a monstrous person...monkey...dragon?
Are we worthy enough to sit and talk with an ancient power like you?
"Brother Taoist, do you really want to listen to Lao Sun's sermon?" Sun Wukong scratched his ears, not sure if he was hallucinating. He never preached Taoism. At most, he taught the monkeys and grandsons of Huaguo Mountain to refine their Qi.
Xiao Bailong didn't dare to express his anger, and he felt even more guilty. He had only been an immortal for a few days, and he had to preach to the powerful. Xiaolong didn't dare!
"If there are no taboos, I'd like to hear your thoughts on cultivation. Drawing parallels by analogy can lead to all rivers." Mu Chenxing smiled and wanted to steal the lesson.
"There are so many taboos." Sun Wukong waved his hands as if breaking a jar, recalling the way Patriarch Bodhi sat cross-legged, Monkey King's first serious sermon, and he felt that it must at least be decent.
Yaoshou, in the past when visiting relatives and friends, we just drank and fooled around. How can we talk about the relationship? I have quite a lot of experience in fighting with sticks.
If I had known earlier, I would have learned from those old people, set up a forum, and taught the Dharma, and I wouldn't have been as confused as I am now.
"Ahem, since Taoist brother dares to listen, I, the old man, dare to speak."
Sun Wukong's opening words almost made Mu Chenxing laugh. He pointed to the ground beside him and motioned for Ao Lie to sit down and listen together.
After Little White Dragon sat on the ground solemnly, Sun Wukong's first sermon began on the top of a barren mountain, beside the sea of clouds.
"When I was in heaven, I met the great immortals and ancient Buddhas who taught the Dharma, but I was not interested in listening to it, and I didn't know what the regulations were for this lecture. I don't follow those regulations anymore.
To talk about refining Qi and transforming into God, we need to talk about the source. The source is that Tao generates one, one generates two, two generates three, and three generates all things.
All things are the whirling world.
Anyone with nine orifices in the whirling world can practice Taoism. At the beginning of spiritual practice, you can awaken to spirituality, and as soon as your spiritual wisdom is opened, you can refine and transform Qi. Refining essence is to recuperate, which is to classify all things into three, and to transform Qi a step further, it is to transform from three
Return to the second.
After that, you can refine your qi and transform it into a spirit. Transforming your qi into a spirit means converting the two into one. The pure yang of the soul can emerge. At this time, wisdom arises from concentration and enters the realm of six channels of spirit. If you can be wise without using it, and turn your consciousness into wisdom, then
The roundness of the fetus can be proved, and the Yang Shen can be fulfilled..."
Sun Wukong spoke a long article eloquently, and he had real things, from the movement of the big and small heavens, to the mind and spirit in the Niwan Palace, from the transportation of spiritual energy, to the precautions for the soul to leave the body.
"The three flowers of Jing, Qi and Shen gather at the top of the head, and Qingyun rises from the top, and that's it."
Except for the fact that he didn't pass on the master's secret technique and the great Heavenly Immortal Technique, all kinds of insights were really down to the smallest detail, and Monkey definitely put his heart into it.
Although there is nothing flashy and golden lotus blooming on the ground, it is all about practical information.
Mu Chenxing understood a lot of knowledge about cultivating the soul and training the spiritual consciousness. Qiyuan was also calculating the data of various virtual experiments. This was an important step in transforming the training of Journey to the West into scientific knowledge.
Discovery, verification, induction, application, this is how technology develops step by step.
After Sun Wukong finished speaking, Xiao Bailong also shared some of his own insights. He was of low moral character and naturally had no insight beyond that of a monkey. However, the description from another angle made Qiyuan's data more detailed and allowed Mu Chenxing to understand something.
Cultivation knowledge of marine life.
The harvest is not small.
Compared the data analyzed from the corpse of Samantabhadra Bodhisattva with my own previous practice experience.
He suddenly discovered that becoming an immortal seemed to be very simple.
For the fourth-generation divine body, the stage of refining the energy can be achieved with only slight adjustments based on the data, and then there is the conversion of energy to replenish the soul.
It took Sun Wukong and Xiao Bailong a long time to preach. Mu Chenxing waited for them to finish, then sat down and started experimenting. It only took half a day to become an immortal.
"Three flowers gathering at the top?" Sun Wukong watched in amazement as streams of spiritual energy emerged from the Baihui point above his head, gradually forming three jade lotus-like flowers.
Of course, this flower is virtual, it is just an external expression of spirit.
What surprised Monkey was not Sanhua, but that the ancient power he thought was a great power had not yet become an immortal.
The awesome man who used the true fire of the sun to burn Samantabhadra to death and burned Mount Wutai into purgatory has not yet become an immortal?
Who dares to believe it?
While he was still wondering, the three white lotuses merged into one and then turned into a cloud of smoke.
"Uh, does this mean Qingyun is born?" The monkeys don't know whether to say that the speed of becoming an immortal is fast, or that it is slow?
The great power has not become an immortal, no, the great power has just become an immortal. This discovery made his head spin a little.
Xiao Bailong's eyes widened. So, the golden immortal that I thought was actually my descendant?
He quickly shook his head, are you crazy? Do you want to die? How dare you have such a thought? Have you never seen the master killing a Bodhisattva like killing a chicken?
Such thoughts of seeking death must never occur!
"Becoming an immortal is indeed very simple." Mu Chenxing murmured in a low voice. His power had already surpassed that of an immortal. It was just a slight adjustment, and there was almost no increase in combat power.
However, this opened up a new path for him.
Of course, he is not changing it to a system of cultivation to become an immortal, but an attempt at energy life.
The whole process of his attempt to become an immortal was watched by all the beings above the nine heavens.
"He has become an immortal. Very good. The innate magic weapon has finally embarked on the right path." The Jade Emperor stared at the Qingyun on Mu Chenxing's head in the Haotian Mirror and ordered: "Taibai, go and register him as an immortal."