Jiumozhi cleverly played a word game and said, "I will never set foot in Gusu forever" to prepare for his future revenge. Just imagine how Murong Fu, a master of martial arts, could stay in Gusu all his life and not go out.
And Murong Fu also followed the same example and played a word game: Never damage his body, hair or skin. The Central Plains people pay attention to filial piety. The body, hair and skin are received by their parents and do not dare to damage them. This is the beginning of filial piety. Therefore, in the Central Plains people,
In this context, body hair and skin represent the entire body, but who are the Murong family? They are the Xianbei royal family with eight hundred righteousness.
What's more, I didn't damage his body's hair and skin - what kind of body is internal strength? If you leave 20 to 30% of your internal strength to the other party, you will save the other party's life. After the other party wakes up, he will be weak at most and will not hurt his life. If you
If they really have murderous intentions, they can directly drain their inner strength. Otherwise, these two monks will have to see the Buddha in a few days.
But in the final analysis, a clever person is just a clever person. He cannot be put on the stage and can only be used occasionally and cannot be relied upon. Otherwise, he will become Zhao Kuo in history and Yang Xiu in novels.
There was about an hour or two before dawn, and Murong Fu had no intention of sleeping. After absorbing the internal energy of the two masters, the internal energy in his Dantian surged. He had to find a way to channel this internal energy in time.
At this moment, there happens to be an excellent method that can channel the surge of internal force in the body.
Six Meridians Divine Sword!
Murong Fu estimated that the internal energy absorbed this time was roughly equivalent to the internal energy level of two eminent monks of his generation, which meant that it was enough to support him to practice two more sword techniques. He chose the two sword techniques of Shaoze and Shaochong without hesitation.
method, because these two sword techniques require relatively low internal strength, which is understandable. After all, the little finger is the weakest among the five fingers.
Before practicing the Six Meridians Divine Sword, Murong Fu had always had a doubt. If the Six Meridians Divine Sword moves the sword according to the fixed tendons of the human body, then theoretically speaking, as long as the internal strength level meets the needs of practicing a swordsmanship
You can practice all six meridians.
But after Murong Fu practiced it himself, he realized that it was completely different.
The essence of the Six Meridians Divine Sword is actually to form several invisible qi swords in the body by opening up the meridians in the body. After the internal force is channeled through the fixed meridians, its nature has changed. In other words, it can be wielded with the internal force of Shaoze's lineage.
Shao Chong Sword will not work. Of course you can use this internal force to perform other martial arts, but you cannot use the same internal force to perform other sword techniques.
For example, if each of the five books has mastered one of the six meridians, although it does not affect the performance of the Yiyang Finger, it cannot practice another meridion because the internal strength is not enough.
This deceptive setting made Murong Fu feel very speechless at first. No wonder no one has mastered the Six Meridians Divine Sword for hundreds of years. If you want to master all of them, you must have at least the internal strength equivalent to six generations. The original character of Tianlong Temple
Generations of monks have counted among the top masters, and any one of them is a master who can dominate the world. Only when you are sixty or seventy years old can you reach the level of internal strength. Who can withstand this?
According to Murong Fu's speculation, the martial arts of the martial arts people in the world of Tianlong can be roughly divided into six levels.
The first level is ordinary army soldiers, yamen policemen and the like, who know some basic martial arts, but there is no obvious difference from ordinary people. Even a strong man who does not know martial arts at all, with his bloody courage,
You can also fight to the death with this kind of person.
This kind of people usually have some connections between black and white, and they have touched the threshold of the world of Jianghu. Ordinary Jianghu people will also give them some face due to reasons such as court regulations.
The second level is what is usually called third-rate masters. This kind of people have practiced martial arts to a certain level and have a certain reputation within a certain range. They are the elite disciples of ordinary sects and great thieves.
Ordinary yamen police officers and soldiers cannot do anything to deal with such people even if there are not enough people. This type of people constitutes the most basic part of the Jianghu. The "quick knife" Qi Liu and the "capitalless" Bao Qianling belong to
The best of this kind.
The third level is the second-rate masters. Although they are second-rate, they can already be called masters. This kind of people can already be regarded as a type of people who have a very famous name in the world, have high martial arts skills, and have quite a status.
This kind of person is enough to rule the roost within a state and a prefecture, and is also one of the few masters within a province. However, the span of martial arts of this type of person is also very large, and weak ones such as Zuo Zi Mu Yi, the leader of Dali Wuliang Sword Sect,
There is nothing we can do in the face of Ye Erniang.
Strong men such as the four elders of the Beggar Clan, including Bao Bubu and Feng Bo Evil. Facing Yun Zhonghe, the weaker one among the four evil men, Yue Laosan can also fight. If the four Shaolin monks Xuan, Hui, Xu and Kong
If compared by seniority, he is probably equivalent to the best among the Hui generation.
The fourth level is the first-rate masters. If adding a second-rate master in front of the master seems a bit unworthy of the name, then those who can be called first-rate masters are the truly numerous masters in the martial arts world. The entire martial arts world - including Dali, Tubo, Xixia,
The Liao Kingdom, Song Dynasty, etc. combined would not exceed several hundred people.
Typical representatives are the eminent monks of the Xuan generation of Shaolin and the eminent monks of the Ben generation of Dali. This type of master can already be called the great predecessors in the martial arts world. The martial arts of such people can be said to be immortal methods to ordinary people.
I also have a certain understanding of the martial arts of top masters, but I just don’t have enough talent or opportunities to reach a higher level.
When they join forces, they can fight even against top experts. For example, Qiao Feng once said that if five or six Duan Yanqing join forces, he will not be able to withstand it. Xuan Du also said that if he and Xuan Ji and Xuan Nan,
Xuan Shi and the four of them should be able to slightly defeat Qiao Feng together.
The martial arts span of this type of master is also very wide. A strong person like the abbot of Shaolin is only one step away from being a real master. If you are up against a master, you will not lose even if you fight a hundred times. This kind of person has already
He is diligent, talented, and has excellent vision. What is lacking is just a glimmer of understanding of martial arts. The previous Murong Fu probably fell into this level.
The fifth level can already be called the top masters on the surface. They are the kind who will tremble whenever they hear their name. Of course, it may be prestige or notoriety. This kind of person
He is no more than ten fingers in the world, his martial arts skills are enough to establish a sect in a certain area, and his every move is enough to shake the world.
The representative figures are the so-called "Dragon Four". These people have no obvious shortcomings in martial arts and can be called almighty hexagonal warriors. At the same time, each has achieved the highest level in a certain field, such as Qiao Feng
He becomes stronger when he encounters the strong, with unparalleled practical experience in bravery, Murong Bo has an overview of the world, and has comprehensive martial arts knowledge.
If it is subdivided, we can also draw a quasi-jueding that is half a height worse than the jueding on this basis.
For example, Ding Chunqiu - although this person was hacked into a comedy character because of a certain TV series, and became Qiao Feng's stepping stone like Jiumozhi, the top master who was also hacked, has he ever had a fight with Duan Yanqing?
, and clearly had the upper hand, so much so that Duan Yanqing had a bamboo staff destroyed as soon as they fought - there were steel bars hidden inside, which was extremely tough. As Duan Yanqing is recognized as the strongest among the first-class masters, his strength is
Undoubtedly.
A clear gap can be seen between first-class masters and this kind of people. This kind of people can still fight against top masters, but for some reason, such as their character and talent, they cannot wait until they are truly at the top.
The last level is basically beyond the scope of understanding of martial arts, let’s call it extraneous. The masters of this level are not as famous as the previous level. But the martial arts can beat the masters of the previous level. There are almost no masters in the martial arts world.
A well-known outsider.
The undisputed representative of this level is the unknown master known as the sweeping monk in the Shaolin Buddhist Scripture Pavilion. The controversial ones are the so-called "Xiaoyao Three Elders" Wu Yazi, Tianshan Tonglao and Xiaoyaozi, the founder of the Xiaoyao Sect.
Li Qiushui.
Logically speaking, Beiming Shengong is an internal skill on the same level as the Yi Jin Jing in the world of Tianlong - quick, pure internal energy, almost no side effects, and powerful. Wu Yazi possesses seventy years of Beiming Shengong's skills. You must know how to sweep the floor.
The monk said that he had only been sweeping the Sutra Pavilion for forty-three years, but Wu Yazi's performance was really cowardly.
Xiaoyao sect's martial arts such as Xiao Wuxiang Gong, Tianshan Plum Blossom Shou, Tianshan Six Yang Palm, etc. are still higher than the Eighteen Dragon Subduing Palms on the same level as Shaolin's seventy-two stunts.
Wuxiang activated the seventy-two unique Shaolin skills, but no one among the Shaolin monks could see the clues to prove it.
Some people even concluded that the Xiaoyao sect's martial arts were not very good from the performance of Xu Zhu, who had two hundred years of internal strength but was unable to defeat Ding Chunqiu. As for the remarks that Tong Lao and others were not Qiao Feng's opponents, it was even more
The peaks of the mountains preached the ideals as the standard.
However, Murong Fu can also understand why this situation occurs. Looking at Jin Yong's universe, there is an almost obvious truth, that is, evil cannot prevail against good. Invincible, only decent people - even evil people like She
Ouyang Feng, the outstanding figure among the eagles, became the number one in the world recognized by Huang Yaoshi and Hong Qigong during the Huashan Erlun, but he also ended up crazy.
In other words, to be recognized as the best in the world among Jin Yong's martial arts, you must at least be a person like Sword Demon Dugu Qiubai who is both good and evil and has a big picture. Looking at the nonsense of the three elders of Xiaoyao,
It really can’t be put on the stage. Putting aside Wu Yazi for the moment, the behavior of Tong Lao and Li Qiu Shui is a real evil sect.
After returning from Dali, Murong Fu was roughly among the strongest among the first-class masters, so he and Jiumozhi were basically outnumbered in life-and-death battles. Fortunately, after absorbing Zhe Luo Xing, Bo
After Luo Xing's two first-class internal strength, Murong Fu can be said to have stepped into the threshold of a top master.
Given time, when Murong Fu relies on his strong internal strength to push the two peerless martial arts of Six Meridians Divine Sword and Dou Zhuan Xing Shi to a higher level, it can be said that he has truly become a top master worthy of the name.
The night passed quickly, and by the time it was dawn, Murong Fu had already completely relieved the pain and swelling in his body.