Chapter 344 Five Spirits Evolving Forms and Dao Scales (Part 2)
Chapter 344 The Five Spirits’ Formation and Daoheng Diagram (Part 2)
Author: Seeking spring and continuing the day
Chapter 344 The Five Spirits’ Formation and Daoheng Diagram (Part 2)
The seven constellations are the seven constellations in the east field, which are Jiao, Kang, Di, Fang, Xin, Wei and Ji.
Meng Zhang may be called Qinglong or Canglong!
This incantation is based on the seven stars in the east, confirming the appearance of the dragon, to carry the energy of the wood element.
This is not a paradoxical situation where Chu Weiyang uses sword energy to transform the light of the sun, and then divides the four fields equally, but one of the real star charts of the sea of Chen, which has been used since ancient times to confirm the blue dragon, symbolizing the synaesthesia of one thing, the universe, and the internal and external economy.
of creation.
Spica, the place where the dragon's horns are located, may be called the Gate of Heaven, which is the beginning of creation with vitality.
The one with hyperactivity is the dragon's throat.
Di Su, the first one is: Di, Zhiye; the second one is: horn, which is attached to Di, like a tree with roots. The root system of this wood sign is where the claws and feet of the dragon are.
The place where the house resides is the chest and intestines of the dragon.
The place where the heart resides is the heart chamber of the dragon. This is where all the qi and cardinal organs of the Tao are located, and where the source of vitality and creation sinks to the bottom.
Weisu, as the name suggests, is the tail of the dragon.
As for Ji Su, ancient books say: Ji is Ao Ke, which is called Kou Tou.
Looking carefully at this spell, Chu Weiyang at this time is no longer the humble cultivator he used to be. What he can see is no longer the same as when he practiced in the past. He can only see the form of the true spirit.
Just like the nine-faced black turtle manifesting the innate Bagua, and then evolving the sixty-four qi flows.
Just like the five phoenixes attracting the phoenix to reveal the mixed energy, it divides into various changes, and then evolves into a transformation of complex and simple interweaving.
At this time, while studying the "Seven Constellations Meng Zhangtian Yi Mantra", Chu Weiyang saw the changes in the light of the starry night, and saw the essence of various arrays transforming into dragons to form the Taoist form! He saw that the dragon shape runs through the whole, just in line with himself.
The meaning of practicing the Wooden Nest Sutra!
In Chun Yuzhi's unreserved teaching, perhaps the Five Elements Tao foundation that he had thoroughly digested and absorbed earlier was still at work. Almost in a blink of an eye, he only briefly glanced at those pearl characters, which were like a star map.
With the true form of the dragon, Chu Weiyang had already understood this spell thoroughly.
But Chu Weiyang was not in a hurry to practice. Instead, he set his "eyes" on the ancient seal articles that lingered in his memory and reflected on his mind.
"Seven Clouds Jade Tiger Taibai Curse"
"Eight Scenery Mo Lin Hunyuan Mantra"
The former is the image of a white tiger, transformed into a true spirit of golden magic power. The so-called Qiyun is also used for Qiyun. It is the most ferocious one among all the Qi. It is responsible for punishment and killing! Raising Qiyun is nourishing and refining.
It can kill evil spirits, and it also has the graceful blessing of setting up an altar on the ground and cursing and killing from a distance. It is also equipped with a seven-cloud jade tiger, which also protects the altar and stabilizes the body.
This latter is the image of the ink jade unicorn, transformed into the true spirit of the earth's magic power. The so-called eight scenes, the three elements and five elements are all included in the eight scenes, and the overlap among them is the image of chaos to prove the inheritance of the thick soil.
Negative; of course, if it falls back into the spell, it will form eight scenes of sutra pillars, or like scale armor, one to protect the gods and the other to protect the body.
After observing all kinds of mantras, Chu Weiyang also understood why there was a complete set of spiritual mantras, but in Tingchang Mountain where Danxia's mother was located, only the two methods of water and fire had the most prosperous inheritance, while the other two methods were the most prosperous.
On the contrary, the three methods appear to be more insignificant.
This is because the two mantras of water and fire are also internal refining methods. The combination of water and fire is a change of yin and yang, which directly points to the inner alchemy.
The remaining three methods all have an external effect. On the one hand, if you practice the Five Elements well, it is easy to provoke those hypocritical lunatics in the Five Elements Sect; on the other hand, monks have different talents and abilities, and their energy has limits. There is no other way.
Under the rule of law, striving for perfection in the five elements will be a waste of energy and no progress will be made.
But for Chu Weiyang, whether it is used externally or internally, whatever its meaning, is actually not the most important thing.
The pass of this way lies in the "Essence of Five Internal Organs and Qi"; the meaning of this way lies in the diverse and vast mysterious scenery of the Xuanming Danding; the essence of this way lies in using the poison method as a gateway to mix the evil spirits and realize the essence. The door is high and the artistic conception is high!
Practicing the mantra is a very important step, but it is not the beginning, not the whole process, and not the final goal.
Just take it and use it!
At this time, the jade slip conveyed by Chu Weiyang had not been sent out for a long time. Perhaps he was still halfway to the Fire Scale Island. If he wanted to teach the cultivators to return and provide Chu Weiyang with additional Blood Demon Dao The monk's blood flame power is used to refine the blood evil energy of monsters and beasts, but it still needs to be climbed for a while.
But the desire to practice law has made Chu Weiyang no longer want to wait any longer!
Therefore, with a flip of his hands, Chu Weiyang took out a large jade urn from the Qiankun bag and placed it on the ground of the ear room.
The large urn is lightly carved with ancient seal patterns of the word "Di Ming", which is the Blood Yuan Dan wine given by the Dragon King of Yushu in the past!
The elixir wine itself is made with the power of the blood evil beasts from the ancient Xishan battlefield and is made using ancient methods. It contains the essence of the blood evil beasts!
Speaking of which, at that time, Chu Weiyang won one after another, and the rewards from the Yushu Dragon King were countless. However, whether it was supreme treasures or rare and top-grade spiritual materials, no matter how rare these treasures were, the old Dragon King's The rewards are given with a bit of carelessness and indifference.
It seems as if they are taking this opportunity to clean out the warehouse, as if if they don't take them out and give them to others, they will probably just eat ashes in a dark corner.
But only when he was rewarded with the Blood Yuan Dan Wine, Yushu Dragon King not only told Chu Weiyang the past and present life of the Blood Yuan Dan Wine in detail, but also told Chu Weiyang about it, like He was afraid that Chu Weiyang would be scornful and that he would waste his elixir wine because he didn't know how to follow his footsteps, thus causing a waste of natural resources.
Chu Weiyang could even feel the Yushu Dragon King's unabashed reluctance.
Looking back now, the fault is that after killing the Dragon King's bloodline that day, Chu Weiyang did not collect any treasures from it. Instead, he allowed the old Dragon King to collect them all, especially the treasures contained in the bones and blood essence. The aftertaste of the old Dragon King's power is a spiritual material that can be traced back and pointed directly to the old Dragon King using secret methods.
That's not the case, perhaps the old Dragon King would not give such a generous reward.
But at the first moment when he saw the Bloody Origin Pill Wine, all Chu Weiyang could think of was to use it to improve his spiritual performance and replenish the blood evil energy of monsters and beasts.
Now, his thoughts have come true, teaching Chu Weiyang to confirm the elixir wine at this step.
So, while holding his breath and concentrating, Chu Weiyang flipped his hand and opened the tightly sealed urn mouth.
Almost as soon as he opened it, before Chu Weiyang could smell the aroma of the alchemy wine, a mouthful of blood shot up into the sky, almost turning into crimson haze.
But at this moment, in the mountain of Langxiao Mountain, in the closed ear chamber, the red haze had nowhere to go. Almost at the flash of light, it was swallowed up by Chu Weiyang with one breath. Accepted it.
But what even Chu Weiyang never thought was that when he swallowed this mouthful of red haze, Chu Weiyang's face turned red.
It was purely because of the blood evil power of the demonic beast in the glow, which stimulated Chu Weiyang's blood, causing it to surge up.
You know, Chu Weiyang has been tempering his qi and blood for a long time, using two supreme techniques to train his body. It is impossible for a small amount of ordinary qi to shake the power of Chu Weiyang's qi and blood!
It is said that the old Dragon King sealed it very well. From the beginning to the end, no energy was leaked. Chu Weiyang only regarded it as ordinary elixir wine. He did not expect that the old Dragon King cared so much about the blood inside.
The abundance of evil spirit is beyond the imagination of ordinary monks.
The essence of blood evil that Chu Weiyang thought was the essence of blood evil and the essence of blood evil mentioned by the great monks in the golden elixir realm were clearly two different things.
From the beginning to the end, Chu Weiyang never thought that the ancient battlefield, which could be sealed in the boundless snow of the Western Mountains, could still be regarded as a precious material and ancient monster legacy after years of refinement.
, tracing back to the origin, what a high state it will be!
In this flash of a moment, Chu Weiyang was even happy.
Fortunately, after opening the big urn, he took a sip of the red haze first. Chu Weiyang's original expectation was that after opening the big urn, he raised his head and drank heavily!
Fortunately I didn't do that.
You must know that Tao and Dharma also have their limits. The "Five Zangs and Food and Qi Essence" cannot be refined in one breath. If he is not careful, I am afraid that he, the last leader of the Panwang Sect, will
Because of the ancient method passed down by the master, he will become obsessed with it, and his body and mind will disappear!
Just as he was thinking this, in that flash, the red glow fell straight into the stomach alchemy cauldron.
In an instant, without allowing Chu Weiyang any further hesitation, almost like a flash flood, the power of the demonic beast's blood spurted out from the alchemy cauldron in his stomach pouch!
And at this moment, Chu Weiyang's majestic thoughts and thoughts all fell from the Niwan Palace at this moment, spreading towards the five internal organs chakras, and at the same time, the five spiritual mantras were operating at the same time!
Just when the five performing magic spells were running at the same time, the true form of the five phases emerged, wildly swallowing the blood evil power of the monsters and beasts gushing out from the stomach pill cauldron. At first, it turned into
The seal patterns used to make their own incantations, and then going around in circles, intertwined and resonated with Chu Weiyang's five-element poisonous power!
In fact, this step still requires long-term practice and verification, and the five elements and five images need to resonate with each other in a more consistent way.
But for Chu Weiyang, this step has been easily skipped.
Because Chu Weiyang had cultivated and refined the two phases of water and fire early on, the Taiyi Mantra and the Nanming Mantra had already anchored the two phases of water and fire. At this time, the five qi and five phenomena were intertwined and resonated for a moment without any negotiation.
The spiritual light condensed from the five talismans penetrates the five Qi!
Immediately afterwards, the five spiritual lights disappeared straight into the palace of the five internal organs.
Almost at the same time, Chu Weiyang knocked down a seal towards the large jade urn.
In an instant, a pool of red water, as thick as silk thread, was carefully pulled out by Chu Weiyang, and the moment it was swallowed by Chu Weiyang.
Accompanied by the violent shaking of Chu Weiyang's figure, the roaring sound of thunder came from the physical body!
ps: Thank you to the boss "Zhizuijinfan" for the silver alliance reward! Thank you boss for your support!!! I wish the boss good luck and make a fortune!!! There is really no way to repay, I can only ensure that I write a good story seriously
, make it more exciting and make everyone more happy to watch!!!
In addition, it is a strategic adjustment to change the routine to two updates and take a break. This decision was discussed in the group in the morning. I didn’t expect that the reward and reward would be in the same day, but I still made an adjustment. I hope you understand~