Chapter 376 Two-Phase Three-Yuan Flower Withered and Prosperous (1st update!)
Author: Seeking spring and continuing the day
Chapter 376 Two-Phase Three-Yuan Flower Withered and Prosperous (1st update!)
The so-called method of combining three elements was called the various techniques of the house in ancient Xuanmen, it was the line of Furnace Ding method in Huanghua Sect, and it was the line of wedding dress in Baihualou.
Throughout the ages, all the methods passed down here have their own merits. For example, the Huanghua Sect's furnace cauldron method can cleanse people's five internal organs and chakras with the dragon energy of the five elements. There is also the Baihualou Wedding Clothes method, which can cultivate the energy of the Yuan Palace and teach people.
Like using precious medicine.
But no matter where this beauty lies, it is just the icing on the cake. Looking back on its roots, each school has different practices, but the essence and principle have not changed at all throughout the ages——
It’s just that the three elements of the monks’ essence, energy and spirit are intertwined and resonate with each other, or they practice different methods, revealing the vastness of the Taoism in the world; or they practice the same method from the same source, like two flowers blooming, each showing one branch.
In the interweaving and resonance of one person, the Tao and Dharma of one person penetrate into another person, and the same is true for another person.
In this way, the Tao and Dharma flow and live among each other, forming a harmonious harmony of yin and yang.
Except for those sorcery techniques of unilateral replenishment where the yang does not grow and the yin does not grow, the art of combining the three elements in this world is all based on the flow of two people's spirits and Taoism.
It’s just a matter of finding a roughly balanced harmony.
This is the foundation, and the flow of Tao and Dharma on top of it is the progress and benefit achieved by each of them.
Speaking of which, Chu Weiyang's time in this field was quite short, but Qi Feiqiong, a Taoist disciple of Huanghua Sect, and Qing He, a Taoist disciple of Baihualou, had already made Chu Weiyang's real
After being nurtured, he became the Fang family of this way.
In the evening, in front of Shi Yuting, Chu Weiyang and Qing He exchanged words with each other. In fact, what they said was just a naughty joke. However, Chu Weiyang saw that Qing He was about to make a show, so he cooperated.
Just joking with her.
In fact, what Chu Weiyang needs to do is no different from the "immortal fate" that helped Qing He reach the realm of foundation building that day. In essence, it is to use the vitality of great yin and yang to flow between the harmony, so that
Each one has made progress, but when it comes down to it, maybe Chu Weiyang wants to give Qing He some small "Dao Heng Tu" shock!
Qing He has never seen this diagram since it was condensed. It involves the "Five Zangs and Food and Qi Jing Jue" and the five internal organs chakras. Except for Chu Weiyang, the master of the diagram, it almost seems to be given to Qing He.
This is generally tailored to the way you practice your feet.
Of course, while giving Qing He such a small shock, perhaps in return, the Yuan Gong Yi Qi, which had been cultivated for a while, would be captured by Chu Weiyang again and refined like a precious medicine. If
The elixir method of internal yin and yang refining.
This is the process of progress that should be made. In fact, this is exactly what the two of them did in the beginning when they studied Taoism and understood the Dharma.
However, who taught this practice before, whether Qing He did it intentionally or not, well, Qing He did it deliberately and deliberately. He had to make a show in front of Shi Yuting, but he mentioned it to Chu Weiyang, but instead
It is the inheritance of the "Five Zangs and Food Qi Essence" and various rumors about the female monks of Baihualou practicing this method.
It is sad to say that since Chu Weiyang inherited the ancient Panwang Sect's legal tradition, and from the moment he learned about the practice of "Five Zangs and Food and Qi Essence", he also learned about the rumors about practicing this method in Baihualou.
Even more rigorously, Chu Weiyang knew about the rumors about this method in Baihualou first, and later learned about the actual practice of "Five Zangs and Food and Qi Essence".
Later, as Chu Weiyang progressed more and more in this method, the Baihualou monks Chu Weiyang knew also gradually broadened and deepened step by step from Qinghe, who was the direct descendant of this generation, until he and his teacher Yuting
All the elders in the Nine Refining Alchemy Realm are familiar with it together.
He confirmed those rumors from the past with his own eyes, and saw what methods the monks from Baihua Tower were using to "tarnish" the Panwang Sect's practice and "ruin" the reputation of this lineage.
When he thinks of these, Chu Weiyang always feels "heartbroken"!
But as early as in the past, Shi Yuting took the initiative to mention that he wanted to resolve the cause and effect of the old sect between the two sects. Therefore, almost subconsciously, Chu Weiyang included all these karma into the cause and effect of the old sect.
Thinking about the future, I will always have to "settlement" something, but this incident has never happened again.
But this does not mean that Qinghe can mention this matter secretly in his words while making a pretense.
This is a provocation! This is a provocation to myself, the master of the "Five Zangs and Food and Qi Essence"!
As the current leader of the Panwang Sect, Chu Weiyang faced such a "provocation" and was determined to respond and impose "punishment"!
So, almost when Qing He faced the supreme meaning of "Dao Heng Diagram" and was still in the unprecedented shock and trembling of his mind, Chu Weiyang suddenly stopped the interweaving and resonance of the three elements of spirit, energy and spirit.
In an instant, the connection between Taoism and Dharma disappeared. Just when Qinghe suddenly turned his head and looked at Chu Weiyang with an unexplained expression of confusion.
The next moment, they were no longer in harmony. Chu Weiyang's Tao and Dharma showed a rich and vigorous aura. And with the rise of such aura, among Chu Weiyang's Tao and Dharma, the one who belonged to the body-forging method
One side unfolded vigorously, and then the three elements of essence, energy, and spirit were intertwined and resonated again.
But Qing He's confusion suddenly subsided, and then, in the shock and trembling of "Dao Heng Picture" when he faced it again, Shang still had more than half of his expression of horror.
Because when Chu Weiyang took the initiative to break the balance between Tao and Dharma, overwhelming him with his vigorous aura and majestic scenery, there was no longer any harmony. Chu Weiyang took the initiative to choose Tao.
Another level of Dao, in the interweaving and resonance of another Dao, infiltrates and penetrates the foundation of Qinghe's Dao!
Almost at the same time, the two people's "Five Zangs and Food and Qi Essence" started operating at the same frequency!
On the one hand, the "Dao Heng Diagram" is used to control all things. Together with this, this power of controlling with the Dao Diagram has even spread to Qing He's Taoism, Qing He's mind, and has spread to Qing He's stomach.
Danding and the five internal organs chakras!
This is an all-round experience from the mind to the Tao body, unprecedented, related to the Tao map, and a huge shock!
This is the crushing brought about by the pure gap between Tao and Dharma. Chu Weiyang took advantage of the pleasure brought by "punishment", and when he looked from the other side, Qing He's mind and Tao
The Dharma itself seems to be wandering in the truly majestic unfolding of the "Dao Heng Diagram".
Perhaps there has never been a scene like this. One person's "Five Zangs and Food and Qi Jingjue" can be so close to another person's "Five Zangs and Food and Qi Jingjue". The wanton wandering has brought Qinghe...
The boundless shock, and because of this pure shock at the level of Tao and Dharma, taught Qinghe that for a moment, it originated from his mind and spread to his limbs and bones, and he was only trembling, as if he was sieving chaff.
But at this moment, Chu Weiyang suddenly felt a completely different Taoist energy unfolding in the quiet room.
To put it into perspective, the entire Baijie Yunfang is just a treasure of enlightenment refined by Shi Yuting. Wherever there is a quiet room of his own, in fact, it is all under the control of Shi Yuting, unless it is prohibited. The seal pattern is really exquisite, otherwise it would be difficult to hide anything in front of Shi Yuting with ordinary means.
After all, if we talk about it further, the power of Sumeru dispersed in each quiet room is still part of the Taoism and power controlled by Shi Yuting!
I don't know that Shi Yuting himself had secretly spied on it, just like that day on Jingyuan Fairy Island, he turned his back into a curtain with the power of Sumeru he induced and deceived himself and others;
Or maybe it's because he also practices the "Five Zangs and Food and Qi Jing Jue" and the Five Elements of Flower Evil. At the level of pure Tao and Dharma, Shi Yuting is Qinghe's deeply cultivated version of Taoism and Dharma, so he should be regarded as Qinghe. Wandering in the "Tao Heng Diagram", when the three elements of essence, energy and spirit were completely lost, the same Taoist energy mechanism also really attracted Shi Yuting's attention.
So, the next moment, a gentle wind suddenly swirled in the quiet room. The wind blew over the figures of the two people, and its gentleness seemed to be like that of Shi Yuting.
And in the next moment, Chu Weiyang almost thought of Shi Yuting, as if he had something in his heart, and then reflected it. At this time, all kinds of qi in the quiet room were revealed, and Chu Weiyang had such thoughts. At the same time, they condensed together.
Like some kind of reflection in the air, because Shi Yuting's divine form is imprinted in Chu Weiyang's "Corpse Dissection and Refining Diagram", at this moment, Shi Yuting's divine form, with the help of Chu Weiyang's The thoughts, thoughts, and feelings in the mind suddenly arrive!
However, this time, he did not appear in Chu Weiyang's "Corpse Refining Diagram", but followed the connection of Qi, and in the blink of an eye, he came from the same source as himself. The Tao and Dharma that emerge are intertwined and resonate.
Therefore, Chu Weiyang almost watched helplessly as Shi Yuting's divine form and Qing He's figure overlapped to form a solid figure at this moment.
This is one person's essence, Qi, and another person's spirit, connected by the Tao and Dharma that come from the same source, and between the integration, they are connected with Chu Weiyang's three elements of essence, Qi, Shen, and Chu Weiyang's Tao. Dharmas intertwined and resonated.
It is two phases and three elements.
Almost at the moment when the majestic soul power collided with Chu Weiyang's own soul power, a gentleness like spring breeze and rain came to his face.
In an instant, just an instant, on the "Corpse Dissolution and Refining Diagram" hanging on the spiritual platform, the eighty-one dragon veins of the five mountains, and the undulating mountains, all the evil and turbid energy emerged!
That was what Chu Weiyang had gained from practicing the method before the whirlpool in the eye of the sea. But at this time, as evil spirits grew stronger, vitality also emerged in all directions!
Almost at the same time when these new evil spirits and turbid air surged into the Purple Golden Toad Palace, a dazzling array of flowers bloomed all over the mountains and plains!
Breaking and then establishing is also an unbreakable principle in this world. After Chu Weiyang's mind was so severely damaged, the process of healing was also a process of Chu Weiyang making progress.
But at this moment, Shi Yuting's mental involvement suddenly pushed forward this progress process!
For the first time, the first time his mind wandered on his own path, Chu Weiyang felt that this world was so desolate as never before! Chu Weiyang only felt that his spiritual thoughts were wandering wildly in the wilds and mountains.
Galloping!
He had never imagined that today would be like this, that a certain part of the Tao and the Dharma would be so close to him, that the way of vitality and creation would be so tangible before his eyes.
Among the eighty-one dragon veins of the Five Mountains, among the undulating mountains, Chu Weiyang felt greatly shocked by the Baihualou Taoist method. He only felt that the principles of whipping into the dry land while boating were all in. The spring breeze made people intoxicated, and even more so Chu Weiyang.
As Weiyang's mind wandered in Taoism, he became more and more convinced of the horse's rein.
As a result, the long-lasting aura of flowers and evil spirits becomes increasingly visible in the changes of withering and prosperity, with the everlasting and immortal tenacity, like spring thunder, running through all the auras.
And it was at that spring thunder that the mountains covered with flowers were shaking, and the ocean was trembling and roaring, flowing through the mountains and flowers, and then flowing through the four seasons, towards the thick and hot midsummer time.
Suddenly, in Chu Weiyang's "Corpse Dismemberment and Refining Diagram", there was a dim light shining again.
When he looked carefully, he saw that the divine form belonging to Qi Feiqiong was reflected in the air, and the message was conveyed by the divine form.
As a result, the rare teacher Chu Weiyang became somewhat at a loss.
It’s so messy, it’s so messy that people are overwhelmed...
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