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Chapter 443 Jade from another mountain paves the way

In the brief silence, Fu Mei Laodao did not say anything else.

When his face was a little ugly, Old Taoist Fu Mei also suppressed the change in his expression. To be honest, at his age and his level of cultivation, whether it is the principles of Tao and Dharma or the principles of human conduct, It has been many, many years since I have been taught by anyone.

Even if this person is the leader of the Five Elements Sect.

This kind of unwarranted advice and instruction is the real reason why Master Fu Mei suddenly became furious.

As for the response to the decree of the title, in fact, Lao Dao Fu Mei did not have any changes in his mood because of it, just like what Lao Dao Fu Mei had said when he just opened his mouth.

He had already guessed the answer, but for the sake of the sect, he had to ask.

The stubbornness of the leader of the Five Elements Sect did not exceed the expectations of Fu Mei.

He has always understood what a stubborn person there is hidden under the seemingly peaceful expression of this octogenarian.

Perhaps the words of the leader of the Five Elements Sect have their own truth. The fault is not that generations of the leader of the Five Elements Sect are such stubborn and stubborn people. Perhaps it is that many years ago, the Five Elements Sect was about to A dilapidated ship will fall apart early.

The fact that it can be maintained to this day is indispensable to the tenacity of the Five Elements Sect’s successive leaders.

But this is not a truth recognized by Fu Mei Lao Tao.

Just as he had no intention of evaluating the choice of the leader of the Five Elements Sect, he also felt that the elders of the Five Elements Sect were not qualified to guide and teach him.

In this chaotic world, where the general trend is unpredictable, everyone has his or her own way to respond. As for what kind of karma can be achieved, only the monks who have passed through the endless years are qualified to leave a comment in the history of the world.

But no matter how you put it, his plan today ultimately came to nothing.

If you miss this day, if the Shenxiao Sect wants to settle matters related to the status of the Dharma lineage, you will not know what year it happened.

Unless, as the old headmaster said, he would become the last headmaster of the Five Elements Sect and teach the next generation of monks and disciples to start a new one.

At that time, the Five Elements Sect was completely dead and became a part of the long history. Naturally, at this time, the Shenxiao Sect no longer had any legal issues that needed to be settled with anyone.

Even at that time, the Shenxiao Sect could take the initiative to embrace this connection with legal status. The name of the Five Elements Lei Sect was good, but it was not possible, and the Shenxiao Five Elements Sect was not impossible.

Perhaps, it is time to find an opportunity to return to the mountain gate, meet with the headmaster, and discuss the details of the matter in private.

Therefore, as soon as he thought of this moment, Fu Mei Lao Dao Shi Shiran stood up.

"Brother Taoist, when the calamity wave comes in the coming days, I will be here to see you off."

On the spot, after hearing these words, the leader of the Five Elements Sect still had a warm smile on his face.

"Okay, okay! If fellow Taoist can come then, I will be very happy. What I can gain then depends on my fellow Taoist's ability."

"It's a deal?"

"It's a deal."

——

Amidst the wilderness.

Chu Weiyang didn't put much effort into it, and easily found Meng Huaixiang, who was still chasing Chunyang Palace Daozi to kill.

It can be seen that Meng Huaixiang's surging emotions seem to have never stopped.

In other words, as the demonic thoughts and Meng Huaixiang's mind were completely melted into one, regardless of each other, at this time, the surging emotion itself had become a part of Meng Huaixiang's thoughts and thoughts, and there was no change in growth or attenuation. , as long as Meng Huaixiang's thoughts and thoughts are still surging, then this surging emotion will always exist in his body.

Precisely because of this, the long rumbling momentum and the unconcealed aftertaste were all clear targets for Meng Huaixiang to kill all the way. Chu Weiyang easily found them, and then followed the map to find the target, and soon followed the onlookers.

The "big army".

As they stood in the distance, the onlookers looked very mixed. The monks from various sects and Xuanyuan Dao were mixed together. Many monks who should have had dissatisfaction among their sects or had personal grievances between them were all at this moment.

They all chose to exercise the greatest degree of restraint, at least watching Meng Huaixiang's actions from a distance as strangers.

Whether it is the Five Elements Earth Shaping Seal Technique or the Five Elements Escape Technique itself, this unprecedented and "unique" Taoist technique is worthy of all cultivators holding their breath and concentrating on comprehending it.

Of course, all kinds of Taoism and Dharma fell into Chu Weiyang's eyes, and the Five Elements Escape Technique was ignored by Chu Weiyang at the first moment.

What appeared in Chu Weiyang's eyes were only the pure five-element earth evil seal technique, and the artistic conception of Meng Huaixiang's demonic thoughts that would not increase or decrease but would always exist.

The brand new discovery made Chu Weiyang feel double joy!

This is also a reflection of some kind of Taoism that is extremely valuable to Chu Weiyang! No one can understand better than Chu Weiyang himself what kind of evil thoughts can be brewed by the turbulent emotions hidden in his mind.

Come.

On the path of spiritual practice, Chu Weiyang was very restrained in this step of practice. He only turned part of it into blood flames, intertwined with Xuan Lei, and became part of the "Thunder Sea Body Washing Sutra"; but Chu Weiyang was not interested in demonic thoughts.

He was always very cautious about the reflection in his mind. Even with the reflection in the "Corpse Dissection and Refining Diagram", Chu Weiyang rarely set foot in this field.

The more often he "disassembles" and "splices" those souls and minds, the more Chu Weiyang understands how the slightest change in the soul will affect a person's character.

Now, Meng Huaixiang is using his practical experience to point out a path for Chu Weiyang that he has never considered, but now it seems like a thoroughfare.

Of course, whether it is the image of the evil thoughts lingering forever or the Five Elements Earthly Evil Seal Technique, these high-level connotations are all performed by Meng Huaixiang's movements like an arm, like an antelope hanging its horns.

Not the whole picture.

All the cultivators can see is only a glimpse of a scale and a half claw.

If you want to gain insight into the whole picture, you need to rely on the details of this path that may not have a complete and clear connection, and then deduce and understand it on your own.

This process of understanding is destined to lead to different gains among the various cultivators.

Even because the Tao, Dharma, and Principles of one's own are completely different, the Qi, Yun, and Principles gained will most likely be the product of polar opposites.

But there is no way around it. After all, all these Tao and Dharma can be regarded as the creation of Meng Huaixiang alone. There is no writing, no book, and no lecture.

It is a blessing for cultivators to be able to take a look at this turmoil now.

Chu Weiyang was also in the process of enlightenment, and he gradually understood why the Tao and Dharma created by Meng Huaixiang could cause such a big sensation among the cultivators.

It's not because of any greed for a supreme series of techniques, it's purely because of the different perspectives and the strange directions of the various Taoist methods. If I can teach practitioners some insight, maybe they can be swept away.

Most of the road to Qingqian was covered in fog and confusion, truly witnessing the thoroughfare of one’s own journey.

In the final analysis, it is just to use the jade from other mountains to pave one's own path.

And Chu Weiyang also further understood why the Taoism created by Meng Huaixiang could have such a different perspective. It was ultimately because of the difference in experience.

Chu Weiyang was able to "magically use" various techniques. After careful consideration, it was due to the collision of two torrent memories of past and present lives that had been intertwined deep in his mind for a long time. It taught Chu Weiyang that he was able to create some universal techniques with strange and mysterious effects.

usage.

And now Meng Huaixiang is also able to "use" all kinds of methods wonderfully, simply because he is almost a rare monk in this world who switched from Xuanmen practice to Yuanmen skills. What he has been taught since he was a child is the most orthodox Xuan family of Shanming Palace.

But now he has truly integrated the demonic thoughts into his own mind without any reservation.

In his eyes, the perspective of Xuanmen Kung Fu and Yuanmen Taoism is destined to be completely different from the mainstream of Xuanmen and Yuanmen!

He used the principles of the Xuan family's martial art to bring out the evil and strangeness of the Yuanmen's demonic cultivators, and he used the barbaric tyranny of the Yuanmen's Taoism to bring out the grandeur and grandeur of the Xuan family!

Like Chu Weiyang, their unique experiences have created the unique scene and connotation of Tao and Dharma.

But Meng Huaixiang and Chu Weiyang are completely different, so this magical effect also deeply attracted Chu Weiyang.

Soon, Chu Weiyang abandoned these "distracted thoughts" that were immersed in emotion and focused all his thoughts on the understanding of Tao and Dharma.

However, even if it was Chu Weiyang, his understanding of these two "Tao Dharma Techniques" actually yielded different benefits.

To be precise, although he also has demonic thoughts, Chu Weiyang's demonic thoughts are even far better than Meng Huaixiang's, but with the artistic conception of demonic thoughts staying and persisting, Chu Weiyang can't see any traces of practicing the law.

It is still too obscure and difficult to trace Meng Huaixiang's state of mind and soul, and then trace the practice itself, relying only on the lingering impression of his artistic conception.

There are so many mysterious parts in this level and field that Chu Weiyang even suspected that if the situation were changed, even if he taught Meng Huaixiang to preach on the altar, it would be difficult for Meng Huaixiang to explain clearly the changes in doctrine.

Therefore, Chu Weiyang had no choice but to rely on his own mysterious power. In each flash moment, the two torrents of memory in his mind intertwined, observing the flash moments of reality and illusion, and imprinting the unique meaning and charm deep in his mind.

Here, it is transformed into a picture scroll with real "charm" that can be used by Chu Weiyang for long-term understanding and contemplation.

Of course, compared with this, the progress of the Five Elements Earth Sha Seal Technique seems to have too many thoroughfares.

After all, Chu Weiyang himself mastered the Five Elements Seal Technique and the Tiangang Seal Script. What Meng Huaixiang practiced backward was only the part of the Tiangang Seal Script. In fact, the meaning part of the Five Elements Seal Script has never been too easy, more like another

Part of it is pure infiltration of all kinds of turbid and evil spirits.

Chu Weiyang even suspected that through the clear meaning of the Five Elements Earthly Seal Patterns, it would even be enough to teach cultivators to clearly deduce the Five Elements Seal Techniques!

From the Great Five Elements Thunder Method to the Small Five Elements Escape Method.

The Five Elements Sect no longer has any financial resources that can be further wasted.

Almost at the moment when he realized this, Chu Weiyang had a vague hunch that the disciples of the Five Elements Sect should take action.

(End of chapter)


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