In the coldest time of winter, Chu Weiyang's process of immersing himself in the chaos of various lightning techniques was slightly interrupted. Immediately afterwards, the Taoist quietly went out for a trip to the dojo cave.
With the cooperation of the Five Elements Escape Technique and the Sumeru Magic Formation, what Chu Weiyang did was nothing more than jumping back and forth between two quiet places so close to each other, and he truly came and went suddenly.
Of course, the process of returning to the cave of the dojo was a bit "effortful". Under Chu Weiyang's Xumi Formation, it was not only himself who returned to the cave together, but also five figures who had been pierced by poisonous needles.
And the black treasures they have become more and more harmonious in the flames of the continuous "blood sacrifice".
Facts have proved that when we started working here from the perspective of Yuanmen, the secret method and the style of doing things, the process of completing the treasures that had been troubled by Xuanmen Lei Sect for a long time was greatly improved.
Chu Weiyang does not need to understand the meaning thoroughly. He only needs to sacrifice the lives of the five talented Taoists of the Five Elements Sect and the foundation of Taoism. In the same graceful interweaving and resonance of Tao and Dharma, the five qi are diverse.
The missing parts will be filled naturally.
When this kind of filling reaches a higher level of perfection, that's when the dark iron knot that was mixed with countless treasures and spiritual materials in the past can truly shine in the human world!
However, according to Chu Weiyang's expectation, because the black iron knot itself had such a profound background, this blood sacrifice itself should be carried out in a longer process.
And if you think about it, based on the foundation of the five Five Elements Sect Taoist disciples, they can also achieve extremely long-term support during the continuous birth and death of their own Taoism foundation.
But looking at it now, Chu Weiyang obviously underestimated the secret method of blood sacrifice itself. Similarly, he also underestimated the five Taoists of the Five Elements Sect, and even the Five Elements Life itself.
From the beginning to the end, this process was not a constant blood sacrifice process as Chu Weiyang expected, but a process that became more and more intense as the five elements flourished.
And when Chu Weiyang "transported" everything from the Dharma Conch Xumi Quiet Room back to the dojo cave because of the telepathic induction of the Xumi Magic Array, no matter it was the treasure itself,
, or the five Five Elements Sect Taoists, all have undergone earth-shaking changes that are beyond Chu Weiyang's imagination.
First of all, the treasure itself, under Chu Weiyang's gaze, has already been forged by the blood sacrifice and the long-term Five Elements Magic Flame itself, and has undergone completely different changes from its Qi mechanism to its appearance.
Nowadays, it is no longer possible to use black iron knots to refer to the treasure itself. It was only at this moment that Chu Weiyang suddenly realized that this blood sacrifice itself was not just a pure compensation for deficiencies, but also played an important role in the cultivation and refining process.
Among them, the integration of the Five Elements and Taoism is also a silent sorting out of its existing foundation.
It makes the five elements distinct, makes their breathing smooth, and makes them go round and round.
These changes first appeared in the appearance of the treasure material. Now it has completely lost the dark iron-like rough texture that it originally gave people.
In fact, the treasure material is not black iron in the first place, it is just a resemblance. Now, after the resemblance itself has been isolated, when you look at it again, the pure black color itself, what the treasure material presents to Chu Weiyang,
It is a texture as delicate as alchemy.
Even though the aura itself has become darker and darker due to the combing of the five elements, the purity and delicacy itself can give people an insight into the luxury of the material at a glance.
This was the first time that Chu Weiyang saw on a treasure that even the dimness of his own spiritual light could not cover up its "brilliance", which meant that its foundation had reached an unimaginable level of perfection. The peak cannot be increased by one point, and naturally, it cannot be reduced by one millimeter.
And because this material itself is the only one from ancient times to the present, even from the golden elixir realm master monks including Chu Weiyang to Lei Zong, it is destined to be impossible to reproduce. It does not have any innate name.
The old name of "black iron knot" was obviously out of date. After careful consideration, Chu Weiyang called it "five elements of black gold".
But when I look at it now, only about 20% of the five elements of black gold are left, and what is revealed is still the numb appearance of black iron knots in the past.
But at this time, under the calcining of the five-color speech that shone brightly in the hole, and with the continuous use of the secret method of blood sacrifice, the spiritual light penetrated deep into it, filling it up bit by bit, sorting it out, and then transformed it towards the five elements of black gold.
On the other end of the already refined Five Elements Black Gold, because it has been calcined in the Five Elements Dharma Flame for the same period of time, after its pure and delicate texture transformed into Five Elements Black Gold, it further began to become like ink. It is as soft and waxy as jade, as if there is a layer of water infiltrating from it.
In fact, this is not the transformation and sublimation of the shape and quality of the Five Elements Black Gold after it approaches the perfection of its own foundation. Based on Chu Weiyang's current Qi Dao principles, it is not difficult to see that this step of evolution, In fact, it is a certain trend and characteristic of the Five Elements Black Gold "melting" in the Five Elements Dharma Flame.
Only after it cools down will the purity and delicacy of the Five Elements Black Gold be revealed again.
And such a change itself also truly proves that the five-color black gold has evolved from the "stubborn iron" that was born accidentally to the real and tangible treasure in the sorted out five elements of aura.
In itself, it already possesses the meltability of a supreme treasure.
Watching like this, all the changes in the five elements of black gold made Chu Weiyang very satisfied.
Of course, to be able to teach Five Elements Black Gold to produce such a change, one can imagine the huge "pay" of the five Five Elements Sect Taoists.
The blood sacrifice removes Tao and Dharma. For the monks of the Five Elements Sect, it is the loss of the three elements of essence, energy and spirit in the same process.
Looking at the external appearance, the originally well-proportioned figures of the Taoists of the Five Elements Sect have become increasingly shriveled up. At first glance, they look like ghosts and ghosts, covered in skin and bones, barely possessing the human form. And the bright light of the soul shining between his eyes is no longer stable, but is flickering together with the flames of the Five Elements Dharma Flame in front of him.
But for the Taoists of the Five Elements Sect, the changes in them are not pure decline itself. If it is just a blind decline, how can they support the rapid progress of the Five Elements Black Gold and the increasingly prosperous Five Elements Law? flame.
While their energy, blood and soul were withering, their Taoist energy was expanding.
Yes, it is clear that in the process of blood sacrifice, the greatest loss should be the Taoist foundation of the Five Elements Sect Taoists themselves.
However, due to the depletion process of this blood sacrifice itself, the cultivation Qi of the Taoists of the Five Elements Sect suddenly expanded, and even as the Five Elements circulated, they gradually reached the peak, and even faintly In the appointment, there is a tendency to knock on the door with a arrogant and unreasonable momentum.
Chu Weiyang was surprised by this at first, but soon the Taoist understood the mystery.
In fact, with the talents of these Five Elements Sect Taoists who are talented people, if they had not fallen into the hands of Chu Weiyang, just in terms of rest and practice, it would be a matter of course for them to reach the realm of elixir.
Entering this realm is not something worth marveling at, the key is the way of entering.
After Chu Weiyang guided them to perform the blood sacrifice method, even though their Taoist foundations continued to increase and decrease due to the birth and death of the five elements, in fact, during this process, their Taoist foundations The harmony no longer exists.
When the roundness of Taoism no longer exists and the inner opportunities cannot be locked, they are forced to conduct internal and external synaesthesia in this way. It is true that this "damage" itself makes it easier for their Taoism to leak out, but It is also easier to teach majestic external forces to pour in, in a way that they can hardly resist, causing their Taoist Qi to expand.
The essentially unsmelted and illusory power generated by the vitality of the five elements is the driving force behind their expansion.
It can be said that every step forward in the cultivation of Dao and Dharma today is at the expense of the burning of their rich and well-consolidated foundations in the past.
Flowers are decorated with brocade, and fire is cooking oil.
Chu Weiyang could have a premonition that if one day, they really penetrated into the elixir realm, and if they just took this step, all their foundations would be exhausted, and they would stop here and be unable to achieve anything. inch forward.
In fact, due to the loss of energy, blood and soul in equal proportions, it is difficult to say with certainty whether the road and life will end at the same time.
Perhaps at that time, coupled with the casting of the five elements of black gold, the story of "Gan Jiang" and "Mo Xie" will be repeated and reenacted.
Precisely because of this, Chu Weiyang felt that the seemingly inconspicuous Blood Sacrifice Technique could be passed down in the world for such a long time. It really had some weird and evil methods, at least according to Chu. Weiyang now realizes that this is no longer just a pure tool method.
From the expansion of the cultivation of the five Taoists, to the decline of vitality, from the end of the road, to the predictable "jump" in the final casting.
This is a closer connection between some kind of qi, and even involves strange changes in the fields of cause and effect and luck.
This has always been just a secret method, not the supreme method in rumors, but it seems to have far more unpredictable means and immeasurable possibilities than the ordinary supreme method.
Thinking deeply about this, Chu Weiyang secretly continued to attach more importance to the "Blood Sacrifice Method", thinking that it could have more emphasis and more superior magical effects in the future practice.
But at the same time, the unprecedented vigilance is also deeply imprinted in Chu Weiyang's mind and memory, warning Chu Weiyang not to take the initiative to perform this overly bizarre "blood sacrifice method" at any time.
It just so happened that Yun Han had just taken away the sick Yun Ping not long ago, so Chu Weiyang placed the five Taoists of the Five Elements Sect and the Five Elements Black Gold that was still in the process of being cast in the cave of the dojo. Where the cardinal node converges.
Perhaps in such a diversified five-qi environment, all processes will be accelerated, whether it is the smelting of the five elements of black gold or the "leap" of the Taoists.
To be honest, from the perspective of exploring Tao and Dharma, Chu Weiyang was still looking forward to such a scene.
And at this moment, suddenly, along with the sound of a heavy door opening, two high-pitched and joyful sounds continuously sounded from the corridor.
One sound is the roar of a real dragon, and the other sound is the neighing of a jade snake.
When he heard this sound, a rare smile appeared on Chu Weiyang's face again.
ps: Dear book friends, the author suffered a serious injury. Due to mosquito bites, his hands started to feel slightly swollen in the afternoon, and then became extremely itchy. I had to stop and relieve myself after writing and typing on the keyboard a few times. The process was unprecedentedly slow, and it was very painful.
It’s torture, so it’s the third update today. I’m just asking for a little leave. I can’t help it. I hope you understand. By the way, it’s the last few days at the end of the month. Please give me your monthly pass~