Along with the wonderfulness of Taoism, form and spirit, and in the process of exploring the path of "true form", Chu Weiyang used numerous great medicines from heaven and earth to refine his magic power, and finally used a ray of
Carrying the power of Tao Fruit of Taiyin Lei Qi to lay the foundation for the transformation and sublimation of the final peak.
Chu Weiyang stopped on the road to the second refinement, but he was completely different from any other monks in the world.
This difference not only exists in the practice of the law, but also in the differences in the foundation and foundation of the final results caused by the similarities and differences in the paths.
And precisely because of this, when Chu Weiyang actually crossed the road of transformation and sublimation and restarted the practice of the second refinement, the Taoist did not even try out the practice of suppressing the realm with Chun Yuzhi again.
He no longer needs to know that with his own background, he can compete with ordinary monks in the elixir realm who have practiced several times, fight with each other, and win with certainty.
He doesn't even pay attention to it anymore.
After walking through such an extremely long road, as the Tao seeds brewed by the experience itself took root and sprouted in Chu Weiyang's mind, Chu who pushed an entire river of thunder from scratch was born.
Weiyang, now he is not afraid of any monks who stay in the Dantai realm.
Regardless of whether he is practicing the supreme Taoist teachings of any holy land in the world, or whether he is a young scholar as seen by the true spirit, there is no difference to Chu Weiyang.
Even for Chu Weiyang, he stopped on the path of cultivating the Dharmakaya, started from the way of physical training, carried the results of his own merits with talismans and seal patterns, and then attributed them to the way of physical training, without any regard for the merits themselves.
In the process of combing, transformation and sublimation, there is no concept of evolution based on talismans and seal patterns, and there is no higher pursuit of perfection in both form and spirit.
At most, it stops at the harmony of life and life, and at the most, it stops at the harmony of movement and stillness.
His strong energy may mean that for the great Taoist disciples of the Holy Lands, he has a higher level of combat power, but for Chu Weiyang, this kind of "dharma body" level of truth makes Chu Weiyang more powerful.
It is easier for Weiyang to defeat others.
Xu, a great monk from the All Holy Lands, still masters the Taoist secrets that Chu Weiyang has never heard of, but Chu Weiyang is too familiar with the "Dharma Body" cultivation path. He has set foot on this path before, and even almost cultivated it deeply.
Been there a lot.
All the changes lie in the condensation of the talisman and seal patterns.
Then at this fork in the road, he still pursued the blindly cheap cultivation method, and the seemingly superior combat power; but Chu Weiyang relied on the ease and evolution of the talisman and seal patterns,
Returned to the Tao and the Dharma itself.
However, while observing from a distance, Chu Weiyang still left a soul sound echo in his Niwan Palace with his true soul spirit.
"Look again, look more..."
In the past, when Chu Weiyang was studying and confirming his "Dharmakaya" path, he also pioneered the combination of physical movements and practice methods such as "Yoga" in the memory of previous lives.
Practical cultivation methods are also still one of the effective supplements to assist Chu Weiyang in mastering the subtleties of both form and spirit.
The cultivation path of "Dharmakaya" and the cultivation path of "True Form" are not two distinct paths. They have similar paths that share the same origin. At least in terms of the auxiliary means, there are too many things that can be learned and confirmed from each other.
point.
It is obvious that this person has been cultivating this Tao for too long, and judging from the changes in his body shape, it seems that this is a very complete and harmonious inheritance of the legal system. Perhaps many Chu Weiyang looks at it.
These shortcomings have long been rectified by predecessors over the course of endless time.
Everything he sees and everything he confirms will be beneficial to Chu Weiyang.
This is Chu Weiyang's only evaluation of this somewhat confusing battle.
Immediately afterwards, Chu Weiyang withdrew the true spirit that he had sensed through the air.
It's hard to say whether Chu Weiyang's change in mentality is related to the Tao seeds condensed from the experience itself taking root and sprouting in his mind, or whether it is because he has mastered the excellent Tao methods and has an extremely rich foundation.
, it is natural to have such a calm attitude.
Chu Weiyang is no longer interested in pure battles with others and the matter of fighting with others.
He once walked the road of being enemies of all the proud Taoists, and gained the nickname of Lord of Langxiao Mountain with his successive victories.
Now, Chu Weiyang seems to be detached because of the path he has traveled. He gradually no longer is an enemy of a specific person or image in his thoughts. Now the only enemy in Chu Weiyang's eyes is
There is only one self, only another true form, and only this world is natural.
Especially the nature of heaven and earth.
At least for now, only the overwhelming power of Heaven under the deep seabed and the overwhelming pressure of it can teach Chu Weiyang to release a little bit of the pressure and vitality of his physical body.
This kind of vitality is a further exercise of his Tao body with the help of the power of nature. Especially after mastering the state of both form and spirit, Chu Weiyang further discovered that this kind of exercise itself is even more beneficial to Chu Weiyang.
Weiyang refining method.
Even if these are not enough, Chu Weiyang is still adding layers of strength to himself while walking on the bottom of the sea.
At least at this moment, although Chu Weiyang was walking loosely following the distribution of mineral veins on the seabed, in the general direction, Chu Weiyang was walking deeper to the east from beginning to end.
That is the direction deeper into the outer sea, and as the seafloor terrain continues to decline, it also means that Chu Weiyang will be under greater pressure when exploring in this direction.
But such pressure is still within the adaptable range for Chu Weiyang, especially as Chu Weiyang continues to absorb vitality and continuously promotes the initial process of consolidating the results of the second refinement.
In this kind of exploration, Chu Weiyang gradually became more and more comfortable.
Of course, exploring the end of "this road" is still predictably difficult.
As a descendant of the Earth Master lineage, even if he is deep in the seabed, Chu Weiyang still has an extremely keen sense of direction. As long as he follows this general direction and continues to approach the depths of the open sea, the path of
At the end, there will be the sea-eye vortex that Chu Weiyang sensed.
This also means that the end of the road that Chu Weiyang wants to explore is the majesty of heaven and earth where the entire outer sea has been buried with great strength and vigorous energy. It is some kind of immeasurable turbulent whirlpool that runs throughout.
The storm with Sumeru, and after experiencing all this, there was still the unimaginable power under the boundless abyss that was testing Chu Weiyang.
But precisely because of this, when Chu Weiyang can calmly stand in it, it also means that Chu Weiyang is truly competing with the nature of heaven and earth, confirming his physical body and Taoism, and confirming that both form and spirit are wonderful.
The limit of the road!
Of course, thinking about it this way, this road is actually too far away. It is something that few great monks in the Golden Core Realm can do. This road of exploration needs to be walked step by step.
It was precisely because of this idea that Chu Weiyang calmed down his mind slightly after the trance-like distracting thoughts were delayed. He did not overexhaust the water to absorb the vitality of the seabed mineral veins, and turned this round place into a mine.
After all the excess vitality is breathed out and refined.
Chu Weiyang's eyes were illuminated by an aura of black and gilt colors. As the aura turned around, a series of talisman and seal patterns of almost the same color were revealed, which seemed to be Chu Weiyang's.
During the first practice, the Taoist power was an extension, but when you look closely, it seems to be a part of the true form.
But in just a moment, the talisman and seal patterns were all intertwined and turned into loops, which happened to overlap with Chu Weiyang's pupils. With this overlap, soon
, all the traces of the seal pattern on the talisman disappeared. When looking at it from the original spot, there was only a dark golden light intertwined with pure black and gilt. But soon, even this aura disappeared.
go.
But at this moment, in the light of Chu Weiyang's cave, all the Qi in the world were tangible and even had different colors, shining in Chu Weiyang's field of vision.
At this moment, Chu Weiyang had never forced it, but because of the practice process of using the true form diagram to prove the Taoist law and the wonderful form and spirit, he naturally taught himself to master a pupil technique.
Taoism itself is of the highest level, so naturally, the pupil technique itself is also in the same realm.
Moreover, this pupil technique has the characteristic of thunder acting as the cardinal of all qi in the world. Therefore, when Chu Weiyang uses this pupil technique to look in all directions, wherever the various qi are, they all have their appearance, and there is no escape.
shape!
This is the Taiyin Thunder Eye "created" by Chu Weiyang!
At this time, Chu Weiyang was not so much practicing the law continuously in the seabed, but more likely because he wanted to continue to use the newly acquired Taiyin Thunder Eye Technique!
The shortcomings of the past have been replenished.
This natural and unexpected gain itself made Chu Weiyang even more delighted.
So, far away, anchored in a certain direction, under the gaze of the Taoist's wonderful eye skills, the vitality there was the strongest, and then the Taoist walked casually, as leisurely as a stroll.
——
Swish——!
Half-suspended in the air, the young scholar recreated the deeds that Uncle Shang had shown in the past.
At this time, one punch was punched out, and it was like twenty-eight punches overlapping each other. In that pure energy, it was reflected by the twenty-eight constellations in the sky. It is said to be the Hunyuan method. At this moment, it actually has the power of gathering the vastness of the sea of stars.
The majestic atmosphere and domineering connotation are as thick as a punch!
Perhaps, this is the essence of Hunyuan Method that has not been revealed before, and finally it is the oneness of all things recorded in one's own body.
And when such a ferocious punch fell, half-suspended in the air, the fourth and last Dantai realm Cexingshan Daozi really sprayed the blood mist in the half-suspended air, and then flew upside down.
go.
However, from the beginning to the end, the young scholar controlled the intensity of the fight extremely carefully. This punch only caused blood and did not hurt Daozi's inner core.
But when he looked back, Lu Minghai opened his mouth, as if he wanted to continue to make a "critical comment" to show his "sincerity."
But the young man is just not good at communicating with others, which does not mean he is dull and stupid. He understands that if he says some things, he may offend people.
Therefore, in Lu Minghai's self-feeling, when he wanted to speak but stopped, he actively chose silence over speaking. After communicating in a very subtle way, he saved enough face for the person in front of him.
But in the eyes of others, it was the young scholar who wanted to say something, but finally almost gave up. When he looked again, he could only remain silent and helplessly shake his head.
Seeing such a posture, for a moment, Cexingshan Daozi, who had never been injured by the punch, turned pale because of it.
At the same time, in the distant sky, in the Dao Palace of Guan Dao Peak, among the cultivators who were filled with laughter and chatter, the atmosphere suddenly became subtle.