In fact, for Chu Weiyang, the practice in the depths of the sea is a way of practice that can be accomplished in one fell swoop.
Needless to say, the Sword Pill Cave opens mountains and rivers and the Sword Realm absorbs the power of natural birth and death.
Moreover, as the process of joining the Tao and enlightening the Dharma has just ended, at this time, the reputation and fortune of the true Tao revealed to the world are added to the body. At this time, Chu Weiyang is in Tongtai, all
All my thoughts and feelings are in a kind of indescribable emptiness.
That kind of emptiness itself has never been possessed before.
And it was precisely this kind of ethereal spirit that taught Chu Weiyang as if it had continued the aftertaste of the wonderful method he had just discussed about comprehending and creating the "Dharma Appearance of Heaven and Earth".
It’s not that I’m continuing to gain enlightenment and understand the deeper mystery behind this wonderful method.
But at this moment, as Chu Weiyang drew the aftertaste of the wonderful method into an ethereal state of thought, more details about this wonderful method were scrutinized. It was not just the wonderful method itself that naturally
Approaching harmony is Chu Weiyang’s deeper understanding of himself as he continues to cultivate himself.
For example, at this moment, in Chu Weiyang's eyes, the Tao of "Dharma of Heaven and Earth" is no longer just the art of fighting and attacking. The so-called expansion of body shape and the appearance of Tao and Tao interacting with heaven and earth are no longer just the physical body.
A certain state of the Tao body.
In all the superficial understandings at the beginning, even though there are hidden bursts and revelations of monks' talents, it is often easy to fall into the rut, fall into the confusion, and follow the path of error, and gain insight into the error itself.
At this moment, with careful thinking, all the confusions were cleared in front of Chu Weiyang's eyes. What the Taoist saw was his understanding of this wonderful method after returning to his original nature -
This is the practice.
At least part of this wonderful method has an extremely graceful practice effect, and this practice effect is not applied to the true form of the sword technique practiced by Chu Weiyang today, but in the past Chu Weiyang had already
When I was in the alchemy realm, I thought I had reached the perfect form of the Taiyin Thunder Method.
In fact, the True Shape Diagram itself was indeed too perfect. Chu Weiyang even thought that one day he might really reach the realm of Jindan. When he looked back at the talisman and seal patterns of the True Shape Diagram, he would think
It may not be possible to remove any traces of lines on it.
At least for now, Chu Weiyang still cannot see the improvement and easier direction of the True Shape Diagram of the Taiyin Thunder Method, but the further practice of "Dharma Xiang Heaven and Earth" does not affect the True Shape Diagram itself. To be precise,
It is the power of Tao and Fruit that acts on the first refinement that laid the foundation in the past.
This wisp of Taoist power was originally indistinguishable from the true form of the Taiyin Thunder Method itself, and it is still the same now. However, the inheritance of the "Xiangshen" part of the Taoist Law in the hands of Chu Weiyang taught "Faxiang Heaven and Earth"
》In the process of practicing the wonderful method, the power of the Tao and Fruit that is integrated into the true shape diagram can be sensed and becomes the gateway for the manifestation of the wonderful method.
The influx of heaven and earth vitality that fills the sky, its true form, and its process of wandering in the power of Tao and Fruit, do not just come and go suddenly, leaving nothing else behind.
Every movement of "Dharma and Heaven and Earth" is actually the cultivation and growth of that ray of power of Tao and Fruit.
In a sense, the foundation of Chu Weiyang's first refinement has continued for a long time due to the practice of the wonderful method of "Dharma Appearance Heaven and Earth", even if Chu Weiyang has reached the second refinement, and will reach the third refinement in the future.
Refining, four refinings, at the same time, the original foundation process will still continue due to the practice of the wonderful method.
And at first, Chu Weiyang was very surprised by this, but later, Chu Weiyang came to his senses and could understand this change better.
After all, the power of Tao and Fruit has never been isolated from heaven and earth. On the contrary, this power of Tao and Fruit originates from the monk's own Tao practice, but it also originates from heaven and earth.
Now, whether it is integrated into the True Shape Diagram, refined by Chu Weiyang, possessing the source of Taoism, or the crazy flushing of massive amounts of heaven and earth energy, all of these are simulating the operation of a monk's cultivation, and may be far away.
It is not as good as the perfect state of a real golden elixir realm monk, but at least it has a slight increase compared to it.
Moreover, this is a ray of Taoist power that has been completely smelted by Chu Weiyang. Its shape and essence have long since disappeared. Chu Weiyang is more willing to regard it as the continuation of the foundation, as the transformation and transformation of the true shape diagram.
sublimation.
After having such an understanding, Chu Weiyang had already felt that the root of all evolution comes from the Tao and Dharma in the field of "Xiangshen", and the "Xiangshen"
The essence is the culmination of the Tao of Dharmakaya, and it is an area that the great monks of the golden elixir realm of another path should get involved in.
It was precisely because of this that Chu Weiyang understood the continuation of this foundation, the cultivation of the power of Tao and Fruit, and the deepening and transformation of the true form.
Everything is actually the content of the practice that has transcended the elixir realm. I am stepping out part of the path of deep cultivation for the "self in the golden elixir realm", but it is just because of the wonderful method of "Dharma Appearance Heaven and Earth"
Only because of his specialness can he teach himself to be able to "jump ahead" in the elixir realm.
Perhaps, it is this kind of "jumping the gun" that transcends a whole realm and makes excessive efforts to achieve it, which makes this practice process predictably slow and difficult.
But as long as there is a slight improvement, for Chu Weiyang, it is a joyful practice process.
Just because of this opportunity alone, perhaps ten out of ten monks in the elixir realm in the world would flock to it and go crazy!
And it is precisely because at this moment, the ethereal thoughts have a deep understanding of the wonderful method of "Dharma Appearance Heaven and Earth", and after gaining insight and clarity into the nature of its "practice", Chu Weiyang further combined this understanding itself with Chu Weiyang at this moment.
The deep sea bottoms where Weiyang is located are connected to each other.
Living in such a deep seabed where all directions are being crushed by huge forces, even if the "Dharma World" is still supported by a single true form of the Taiyin Thunder Method, Chu Weiyang can be crushed by external forces.
and restraint, but maintained the performance of low-intensity magical techniques for a long time.
During this process, Chu Weiyang's body shape actually did not change significantly, but the operation of the wonderful method itself was already in the process of laying the foundation for the power of the Tao and Fruit in the True Form Diagram, and it was pulling in all directions.
A huge amount of vitality poured into the body.
Moreover, if one law changes, all laws will respond accordingly.
The various Tao Dharma in Chu Weiyang's flesh and blood Tao body are not isolated and uninvolved. They are closely linked together with merit as their source.
At this moment, the vast amount of vitality that was pouring in was in the realm where Chu Weiyang was stationed in a magical realm, controlling everything in the inner world. Almost 30% or even less than half of it was diverted, pouring towards the true form diagram of the sword technique.
go.
Moreover, when Chu Weiyang actually began to practice, as Chu Weiyang came closer to the area where the vortex of the offshore eye was located, the increasingly intense pressure could also teach Chu Weiyang to be able to practice with higher intensity.
state to practice "Dharma Appearance Heaven and Earth".
Furthermore, more vitality also poured into the true form of the sword, and even the power of natural birth and death became increasingly intense as it reached the sea eye vortex.
Everything is moving towards a virtuous cycle step by step. The only thing Chu Weiyang needs to do on his own initiative is to get close to the eye vortex, and keep approaching the eye vortex until he can bear it to the limit.
And it was during this process that Chu Weiyang simply stopped paying attention to the ritual of "soaking in the sword pool". With a flip of his hands, one after another jade bottles were held in Chu Weiyang's hands.
In the past, the stomach pill cauldron could refine the supreme treasure medicine, but now as the path of true form reaches a higher level, it is no longer a matter of any kind of treasure pill liquid or the essence of great medicine!
When I looked again, in the deep sea where not even demon cultivators existed, there were no true cultivators bathing in the clear jade light.
It was a figure that was as ferocious and terrifying as a god or a demon. All the majestic energy in his body flashed away inadvertently. It was the intertwining of thunder and fireworks that opened up the cycle of birth and death in the four seasons. It was The roar of dragons with swords constantly whirling and intersecting in the inner world that is both virtual and real.
And at the same time that such a shocking and terrifying energy flow was revealed, Chu Weiyang's well-proportioned and slightly thin figure was just walking slowly on the seabed with slow but solid steps, Suddenly, auras of the same rhythm flowed from his figure, and vague shapes and patterns, like a dragon's head and scales, flowed past the Taoist's figure.
The power that was enough to destroy mountains, lakes and rivers was trapped in that thin and small figure.
And as Chu Weiyang continues to wander deeper into the outer sea, in the exploration of the road, the path that belongs to the elixir realm should be taken, and the road that "leaves ahead" with the golden elixir realm is at this moment. There seems to be an overlap, and Chu Weiyang is also striding forward on this metaphysical and illusory road.
And when the improvement of Tao and Dharma repeats itself in this way, all the practice and improvement itself gradually become a very boring process, but Chu Weiyang was really immersed in it, and every trace of it was The fine details of Lu Jinyi are enough to make Chu Weiyang feel satisfied.
Therefore, with this sense of satisfaction and the tranquility of the deep sea, Chu Weiyang was immersed in it for a long time. Even though this place was not a dojo, he was still completely forgetful of himself.
Until a flashing moment, when some distant energy sense touched the sword pill held in Chu Weiyang's hand.
In a trance, Chu Weiyang seemed to wake up after a while.
When he looked again, he was in the midst of some immeasurable huge turbulence. To be more precise, this was not a single turbulence, but a raging undercurrent formed by countless turbulences intertwining with each other.
That is the silent raging storm in the deep sea!
And this deep seabed no longer has the pure blue background, everything is extremely turbid and stirred by the undercurrent of the storm.
It was this kind of discovery that made Chu Weiyang realize in a trance that at some point, he had revitalized "Dharma Appearance Heaven and Earth" to 70% of the cultivation intensity, but he still maintained his ordinary Tao body.
This is actually an unimaginable amount of power.
I don't know when, I have been in the vortex of the sea eye, and because of my selfless practice earlier, it is difficult to tell how long I have been out of it.
But at this moment, in the distance, a stream of light seemed to be anchoring the sword pill in Chu Weiyang's hand, and it reached Chu Weiyang with great difficulty amid the undercurrent and storm.
The Taoist had a surprised look on his face and raised his eyebrows. The next moment, the stream of light gradually came closer, and in the dim light, a sword-shaped green hairpin appeared.