In the open sea, the coastline can be seen from a distance, but there is no place so close.
It is also the edge of this narrow and bloody battlefield closest to the sea.
At a certain moment, a vague spiritual light suddenly appeared. Suddenly, a thin young man wearing a robe of heaven and earth suddenly appeared in the thick and hazy blood mist.
Perhaps because he was too remote, the blood color in the mist and rain around the Taoist body was already very thin. When looking at it, the thick gray-black color that originally belonged to water vapor was even heavier.
And in the same vein as his own vaguely escaping light, is the Taoist's darker cultivation Qi.
At this moment, he was standing there, but it seemed as if he was standing in some ethereal metaphysical concept, and then a hazy silhouette of his body was reflected in the real world.
The problem is that there is a hazy halo of light hanging on the back of the Taoist's head, which may even be ignored by others, even his own cultivation level in the elixir realm.
From beginning to end, it was extremely silent.
And such silence, falling in this thick blood mist, falling in the colorful glow that alternates in the narrow battlefield covered with thick blood mist, is an inconspicuous change.
The death of all the descendants of a tribe, the death of a stunning genius and the unparalleled evildoer in hatred, even the death of a great demon at the golden elixir level, and even the death of a great religious elder, are all reflected in this bloody world. It has become a frequent occurrence on the battlefield.
No one would care if a monk in the elixir realm suddenly appeared or disappeared on this battlefield.
Standing in such a thin blood mist, Chu Weiyang was also very satisfied with this undisturbed situation and strange tranquility, which seemed like all the noise, fighting, and struggling with all his strength in this world. , have nothing to do with Chu Wei Yangqing.
The strange tranquility amidst the commotion.
But Chu Weiyang was prepared to break this strange tranquility in his own way.
After looking around, in an instant, nine stacks of talismans and seal loops were nested layer by layer, and the Supreme Eye Technique penetrated the fog. After taking in all the latest changes in this battlefield, Chu Weiyang quietly turned himself around again. His figure moved slightly closer to the sea.
The next moment, Chu Weiyang slightly raised the Wu Yun Tian Luo magic umbrella that he had already held up. Then, with the force slowly bursting out from his wrist, the magic umbrella was slightly twisted by Chu Weiyang. The edge of the umbrella split into layers of misty rain curtains, blocking all the mist around Chu Weiyang.
Immediately afterwards, in the flash of lightning, every beaded inscription in the "Five Decline of Divine Powers" appeared in Chu Weiyang's mind.
During the last review process, the vast amount of the Five Elements Poison Mana in Chu Weiyang's body poured into the Five Yun Tianluo Umbrella at this moment.
Use the five plagues to eliminate the five poisons.
At the same time as the ferocious and strange demonic outline disappeared in a flash, the pure and colorful spiritual light wandered in the Five Yun Tianluo Umbrella, especially on the umbrella surface, causing the originally soft dragon skin to reveal layers of light in an instant. Layers of overlapping black and gold dragon scales.
When he looked carefully, in the gaps between the layers of black and gold dragon scales, as Chu Weiyang used the technique slightly unfamiliarly, streaks of colorful auras of five colors emerged one after another.
However, if you observe more carefully, you will clearly see that what flows in the gaps of the dragon scales is not five colors, but ten colors. It is just that the yin and yang are intertwined with the five elements, and each color is a bright color and A kind of dark colors blend into each other.
This is actually the mystery of "Five Decline of Heaven and Man". The so-called Five Decline of Heaven and Man are subdivided into small and large five categories according to the changes of heaven and man.
The so-called small five declines: the sound of music cannot be heard, the light of the body suddenly disappears, the body is bathed in water, the situation is lingering, and the eyes are blinking.
The so-called "no sound of music" means that when the body is poisoned and loses its hearing, all kinds of emotions are lost in thoughts and thoughts, and all opportunities are lost.
The so-called sudden disappearance of the body's light means that when the body is poisoned, the magic power of the whole body is destroyed and destroyed, and in turn mixed with the poisonous magic power, it corrodes the foundation and aura of one's own Taoism, so the spiritual light does not appear.
The so-called person who bathes in water means that when the body is poisoned, it is difficult for the light to escape. This body is mixed with the poison and becomes the turbidity of all the qi in the world. No matter how light and spiritual it is, it is difficult to change, and even the light of water cannot be avoided.
The so-called person who is stuck in a situation and refuses to give up is because when the body is poisoned, all paths are cut off, and there is no life-saving method that can surpass the current cultivation level. With the decline of Qi, the precious medicine and elixir are It is also difficult to recover.
The so-called blink of an eye means that when the body is poisoned, it is difficult for the Dharma eyes to see the truth, and the eyes cannot see things. There are also many confusions, which make the inner demons shine, and scenes like dreams and bubbles appear one after another, confusing the mind.
The so-called five debilitating factors are: dirty clothes, withered flowers on the head, sweating under the armpits, stinky body, and unhappiness in this seat.
The so-called filthy clothes mean that when the body is poisoned, the heavenly clothes and robes condensed by Taoism collapse, which means that the foundation of Taoism has lost the harmony and harmony, and has been invaded by poisons. If there is a permanent deficiency, it is regarded as Tao damage. .
The so-called wilting of the flowers on the head means that when the body is poisoned, all the light and mirrors are dimmed, and the connection between the meridians and meridians around the human body and all the phenomena in the universe is cut off. Collapse is like the collapse of a world.
The so-called sweating under the armpits means that when the body is poisoned, all the places that are harmonious will be affected by it. If you use the technique, the technique will not be obvious, the refining method will not be prosperous, the Tao will be unclear, and the Tao method will backfire, and later appear. Arriving first is the first step for the poisonous evil to invade.
The so-called body odor refers to when the body is poisoned, the physical Qi and blood are injured, and the bones, blood and marrow are corroded and eroded, and the Qi and blood are not smooth, and even the blood color is suddenly lost, and the face turns purple and blue, and the disease has entered the stage of terminal illness. It is the decay of the Dharma boat to save the world.
The so-called person who is not happy in this seat is because when the body is poisoned, at least the foundation of Tao and Dharma will be cut off, and at worst, life will not survive! Heaven loses its place, not heaven, earth loses its place, not earth, and man loses his place. This is Not being a human being is the reason for the death of life here.
These signs of the five declines of gods and humans are actually reflected in the changes in nature. It is probably nothing more than a common sight when people become obsessed with evil, their inner demons rejuvenate, and they die at the end of their lives.
That is the collapse of Taoism and the erosion of time. It is a disaster that no one can avoid in the world.
However, the sages of Panwang Zong Chengxiao's Wuyun lineage attributed these five types of decline to the poisonous evil ways, and effectively sorted them out and deduced them.
In terms of natural changes, it is probably that people are suffering from the five minor signs of decline, and this is taken as a sign that the big five signs of decline are about to come.
But now this is practicing Dharma. In terms of magic, magic and magical power, if it is appropriate, everything will be appropriate. If it declines, life will be lost!
So, with Chu Weiyang's extremely unfamiliar first operation of this supreme killing technique, the light and darkness at the beginning were intertwined into pure five colors at this moment, and then, the five colors in the gaps of the black gold dragon scales During the flow, everything turned into a hazy and homogeneous hazy yellow color.
The color was dim and pure, like the sun was approaching dusk, like the decline of the world.
Immediately afterwards, it was as if some dream bubble had burst. When I looked again, even the dim yellow color became lighter little by little. In the end, there was no color at all.
The next moment, such colorless mist and dust swept past here along with the howling wind, and then dispersed in the sky and the earth.
Looking around, there is a thick curtain of water vapor, mist and rain everywhere.
There is no more suitable scene than this to perform the "Five Decline of Heaven and Man" technique.
And Chu Weiyang used his pupil technique to observe from a distance for a while, gaining insight into the direction of the wind and the changes in the fighting battlefields.
Chu Weiyang then faced the south, his body wrapped in thick fog, holding up the Five Yun Tianluo umbrella, and walked slowly.
And as Chu Weiyang's figure walked away in the air, as the colorless mist and smoke dispersed in all directions, and with the wind that naturally turned around, there was again a certain lightness. But the dark red spiritual light surged towards Chu Weiyang's figure in the thick fog.
That was the departure and return of the Five Decays of Heaven and Man technique performed by Chu Weiyang.
This is a phenomenon that has long been recorded in the scriptures. "The Five Decline of Heaven and Man" is not only a supreme killing technique, but also a wonderful internal cultivation method of the poisonous evil.
Moreover, the key to the cultivation method is not to sit in seclusion and meditate, but to cultivate oneself while killing!
The gist of it lies in the fact that when the supreme killing technique shines through and annihilates the spiritual life, the more elusive five aggregates are brewed after the little bit of life creation and vitality of that person is eroded by the five declining qi of heaven and man. Poisonous atmosphere.
The ordinary natural force of creation in the world is useless for this method. Only the little bit of life and creation vitality contained in the body of a living being can play the role of the inner cultivation method.
With the refining of more poisonous evil spirits like this, Chu Weiyang's poisonous evil spirits of the five elements will transform and sublimate, and the killing power of Chu Weiyang's "Five Declines of Heaven and Man" will also increase. Even worse!
So, in this thick fog, the strands of smoke, dust and mist suddenly left and suddenly returned, becoming silent and colorless.
At first, there were only twos and threes of demon cultivators. Suddenly their energy and blood exploded, their energy became chaotic, and they were suddenly caught up in the rapid undercurrent and disappeared without a trace.
But suddenly the color of bones and blood in a certain area of the sea became a little too thick.
However, as the first batch of the poisonous evil energy of the five yin returned and was refined by Chu Weiyang, more and more monsters died in this sea area, and even at the expense of the lives and vitality of such monsters, The brewing Qi of the Five Decline of Heaven and Man has become more and more intense.
From colorless and phaseless, it turned into a real visible mist and haze. Then this mist and haze enveloped the water vapor rain curtain. While dispersing, it became tightly locked in it again, becoming increasingly dense.
Therefore, it was clear that there were strong winds and showers falling on this sea area, but as time passed, the rain and fog became thicker and thicker, making it almost impossible to breathe and survive.
And similarly, the originally light red mist is also gradually changing towards a dark red color.
Not only that, in fact, the diffuse Qi of the Five Declines of Heaven and Man, accompanied by strong winds and turbulent currents, was far greater than the thick fog surrounding Chu Weiyang's body.
Therefore, almost every breath, the poisonous and evil energy of the five aggregates will come from the distant sky, and then it will be wrapped in the mist of water vapor and pour into this poisonous cloud that is almost so thick that it makes people breathless.
In this way, Chu Weiyang felt the clear progress and changes of his Five Elements Poisonous Evil Path, and he walked slowly towards the south, following the edge of the long and narrow battlefield, destroying the Poisonous Evil Path of the Five Elements of Heaven and Man.
The energy brings more demon cultivators.
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