Jiumozhi Heshi bowed and thanked him: "'Non-nature, form, and emptiness are the true nature of the Tathagata. The young monk was born with a stubborn nature and lacked the root of wisdom. Until today, he has no clear understanding." p>
At the moment when he was on the verge of death, he completely forgot that his external appearance, body, life and death were all empty space, and only his "heart" was real, thus realizing the "emptiness" and "non-dwelling".
The true meaning of.
As soon as he finished speaking, Jiumozhi suddenly struck out a "Flame Knife" in front of him. The power of his palm was as small as smoke and as soft as gauze.
However, in Zhao Qing's perception, the power has not weakened at all. On the contrary, due to the unpredictable effect, it is even more difficult to guess the origin, and it is almost irresistible.
"Jun Zhao, if it weren't for your guidance, this young monk would not have been able to understand the changes in the 'empty energy' of the flame sword, and integrate the path of 'the mind is born without dwelling' in the Vajra Prajnaparamita Sutra into the martial arts.
in."
Zhao Qing nodded. Fortunately, as she expected, after being guided by her to point out the principle of the unity of mind and spirit, Jiumozhi realized that it was martial arts, not that he had to give up martial arts.
That kind of Buddhism.
Moreover, Jiumozhi's understanding is indeed astonishing. Relying on the influence of a large number of Buddhist concepts, he has accumulated a lot of experience and is very knowledgeable in this regard.
Buddhist martial arts takes "emptiness" as its ultimate purpose, while Taoist internal martial arts moves from "no stagnation, no hindrance" to "the realm of no distinction." The two approaches lead to the same goal, and when they reach the highest point of practice, they are very similar, and they have the effect of drawing parallels. The understanding of "emptiness" in martial arts also affects the progress and attainments of martial arts practitioners in Buddhist martial arts.
In the Tianlong era, internal energy for external use was divided into three types: real energy, virtual energy, and empty energy.
In martial arts, the so-called "beating a cow across a mountain" refers to the master's air-splitting palm and invisible divine fist, which can hurt people with "virtual strength"; martial arts such as "Flame Knife" and "Six Meridian Divine Sword" can use invisible swords.
Learning is a more advanced magical skill, which is called "Kong Jin".
The "emptiness" of Buddhism, or the "emptiness" of all things, this emptiness is not non-existence, not false, but emptiness without "entity reality". Compared with "being", it has the ability to negate the existence of entity.
Meaning, but not 'nothing', or 'nothingness'.
"Empty Jin" is more sophisticated precisely because it combines the advantages of "real Jin" and "virtual Jin".
"The mind is born without abiding", which means that no matter what situation it is in, the mind can arise naturally without attachment. If the mind is attached, as if it is rooted and unmoving, it will not be able to effectively control everything.
Therefore, no matter where you are, your mind must not have the slightest attachment, so that you can be free at any time. This is "non-attachment", which is the true meaning of Buddhist martial arts.
Under Zhao Qing's guidance, Jiumozhi realized the secrets of the two martial arts, and made a qualitative improvement in the use of the flame knife.
Due to the thought of "no abiding and no attachment" in his mind, the empty energy of his palms flowed freely, causing the moves of his flaming sword to change, reaching the deep state of "no moves" in one fell swoop.
Even the esoteric martial arts master who created the "Flame Knife" was at least half as good as Jiumozhi in terms of skill, but could not gain even half an advantage in moves.
While expressing gratitude and awe to Zhao Qing who pulled him out, Jiumozhi seemed to have broken the shackles. He kept thinking about the deeper meaning of the "Flame Knife" and murmured to himself:...
"The flame sword has substance and form, and is ever-changing, just like a real flame. Does this mean that the way of martial arts should be consistent with the nature of heaven and earth..."
Listening to Jiumozhi's new understanding, Zhao Qing was quite satisfied, and he realized all the secrets of the flame knife and understood the potential of this martial art.
At the same time, I can't help but think about whether I have looked down upon other martial arts students after improving my martial arts, and ignored the valuable martial arts concepts contained in them.
Jiumozhi thought immersedly for a while. When he caught a glimpse of Zhao Qing next to him, he couldn't help but tremble in his heart. He bowed again and said, "The layman has profound magic power and vast supernatural powers. If you don't give up, I am willing to follow you."<
/p>
Zhao Qing's random moves gave him an incomparable feeling every time, especially the magical martial arts instruction at the end, which made him fall in love and willing to follow.
A casual feeling.
In Jiumozhi's mind at this time, even if she is not a figure on the level of a deity or a Buddha, she is not far behind.
"If you follow me voluntarily, you don't have to continue forever. Just three years as a period."
Zhao Qing sensed that the other party's words were indeed sincere, nodded, turned around and walked ahead, towards Tianlong Temple.
The reason why the three-year period is set is because the time she can stay in this world is only three years.
……
Tianlong Temple is located to the north of Zhongyue Peak on Cangshan Mountain outside Dali City. The official name of the temple is Chongsheng Temple, but the people in Dali are used to calling it Tianlong Temple. It has Cangshan Mountain on its back and faces the Er River, which is extremely advantageous.
The temple has three pavilions, seven floors, nine halls, and hundreds of buildings. It is large in scale and exquisitely constructed. Even the famous mountain temples in Buddhist resorts in the Central Plains such as Wutai, Kaiyuan, Jiuhua, and Emei are rarely comparable.
Located in southern Xinjiang, its name is not well known.
On the short ten-mile journey to the gate of Tianlong Temple, Jiumozhi watched Zhao Qing flip through the three volumes of secret books left by Murong Bo while using all the Shaolin stunts that reached the state of trance, but there was no thought in his heart.
Not surprised at all.
In his opinion, all this is just what Zhao Qing should do, and there is nothing unexpected about it.
As for the nine Tibetan followers, they had already left under the orders of Jiumozhi to return home first.
"Monk, do you still want the Six Meridian Divine Sword of Tianlong Temple?" Walking straight into the gate of Tianlong Temple, Zhao Qing put away the three volumes of secret books, followed the leading monk, and transmitted the message to Jiumozhi. "It is rumored that Dali Duan's 'Six Meridians Divine Sword' can emit six kinds of internal forces on its fingers and cross them. Its power is unparalleled in the world."
Jiumozhi thought about it for a while and replied through a message: "However, now the young monk's flame sword has no form and no trace can be found. Even if he switches to the Six Meridians Divine Sword, because the internal strength is no longer so matched, the gain will probably be even greater.
Micro."
"However, the young monk was so kind and virtuous that he did not dare or forget Mr. Murong's gift of excellent martial arts secrets. If I could obtain the sword manual and burn it in front of Mr. Murong's grave as a repayment to my close friend, it would be considered as fulfilling a lifelong wish.
”
Zhao Qing chuckled and said: "Oh? Don't you want to use this as an excuse to peek at Murong's martial arts secrets in the "Huan Shi Shui Pavilion" in Shenhe Village?"
Jiumozhi's face changed slightly and he chanted the Buddha's name, but he acquiesced and did not dare to argue...
"Actually, Murong Bo is not dead. He didn't have many good intentions when he gave you the Shaolin secret book."
Zhao Qing saw that Jiumozhi did not dare to lie, so he prompted: "Did you know that Gusu Murong is actually a descendant of the Murong family of Xianbei, and has always wanted to restore the Yan Kingdom?"
Jiumozhi clasped his hands together and said, "The young monk just found out today that his family was originally the queen of the royal family. Mr. Murong has never gone west."
As for the possibility that Zhao Qing deliberately deceived him, Jiumozhi naturally had some suspicions, but out of awe, he did not say anything about it.
"I don't know how many years ago, the queen of the king and grandson thought about restoring the country all day long, which is also speechless." Zhao Qing said lightly and reminded:
"When Murong Bo deliberately mentioned the Yiyang Finger and the Six Meridians Divine Sword to you. Today, as the Tubo National Preceptor, you came to Tianlong Temple to demand the temple's treasure. If it triggers a conflict between the two countries, Murong can
Take advantage of the chaos and profit from it."
Speaking of which, Jiumozhi was still too naive when he was young. After being fooled by Murong Bo for a few days and given some secrets, he regarded him as a friend and never forgot him in his heart.
But in fact, Murong Bo did not regard Jiumozhi as a friend at all. He never mentioned it to Murong Fu and others, and no one in his family knew about it.
Perhaps when Murong Bo mentioned Dali Duan's martial arts to Jiumozhi, he really just mentioned it casually, but judging from the results, it did cause a conflict.
If Jiumozhi captures Duan Zhengming or incinerates Duan Yu, it will be an irresolvable conflict.
"In addition, he has been pretending to be dead for many years. As long as someone secretly reveals that you secretly learned martial arts from Shaolin Temple, he can also instigate Tibet and the Song Dynasty to fight." Zhao Qing saw the other party thoughtfully and added on the side.
In the world of Tianlong, Murong Bo, Xuanci, Ye Erniang, Yun Zhonghe and others are her
Several characters who are relatively disgusting.
However, Zhao Qing did not spend time specifically to deal with their ideas, but was prepared to let others do it for him, such as Jiumozhi, who is a good candidate.
After Jiumozhi made a breakthrough, he should have some advantages against Murong Bo. If he faced a few other people, he would naturally be able to capture him.
"Mr. Murong gave me his skills, is it really malicious?"
Jiumozhi is a man of extraordinary wisdom. He immediately recalled the situation more than twenty years ago, searched for doubts, and understood that Murong Bo's gift of skills at that time was indeed suspicious.
"Let's not talk about this anymore." Zhao Qing skipped this topic and continued to talk about the Six Meridians Divine Sword, saying: "There is no need to mention the visit to Tianlong Temple this time to obtain the Sword Scripture for Murong Bo."
"In my opinion, the value of Dali Duan's Yi Yang Finger, which can heal injuries and save people, and even the inner skill of Kurong Zen Kung Fu, is not inferior to that of the Six Meridians Divine Sword. If we can learn from each other, we may be able to gain some insights.
."
The six meridians of the Six Meridians Divine Sword are the six meridians of the hand: Taiyin Lung Meridian, Jueyin Pericardium Meridian, Shaoyin Heart Meridian, Taiyang Small Intestine Meridian, Yangming Large Intestine Meridian, and Shaoyang Triple Burner Meridian.
According to Zhao Qing's inference, the main purpose of practicing the Six Meridians Divine Sword is purely to use internal force. That is to say, the internal force cultivated by the One Yang Finger is transformed into six types of Qi with slightly different attributes, giving it different swords.
Gas characteristics.
The Six Meridian Sword Qi Wheel Transporter's sword Qi attributes are constantly changing, making it difficult to deal with. Coupled with the corresponding six sword techniques, they are also the best moves in the world. When combined with each other, the power is extremely amazing...<
/p>
But for her, this is no longer a profound truth. She realized a long time ago that as long as she spends some time, she can create a similar sword energy martial arts.
On the other hand, as the Yiyang Finger in front of the Six Meridians Divine Sword, although it is only an ordinary martial arts in terms of power, its healing ability ranks among the top in Jin Yong's world.
If it can be integrated into Shen Zhao Gong, it can be said to be even more powerful and the effect will be even greater.
As for the Kurong Zen skill, it is said to be related to Sakyamuni.
"Existence is permanent and impermanent, and the two trees withered and flourished, north, south, west and east, are neither false nor empty." When the World Honored Sakyamuni passed away between the two trees of Sala, there were two trees in the east, west, south, and north, and the two trees on each side were one.
One prosperity and one decline are called "four declines and four glory".
According to the Buddhist scriptures: the twin trees in the east mean "permanence and impermanence", the twin trees in the south mean "pleasure and non-happiness", the twin trees in the west mean "self and no-self", and the twin trees in the north mean "purity and nothingness".
"Pure".
The lush and glorious tree shows the signs of Nirvana: permanence, happiness, self, and purity; the withered and withered tree shows the signs of the world: impermanence, no happiness, no self, and no purity. The Tathagata Buddha passed away between these eight realms, which means
Neither dry nor prosperous, neither false nor empty.
Kurong, the top master of Tianlong Temple, only practiced this technique to the state of "half withered and half glorious", but it made his face half withered and half glorious, half like a baby, half like a skeleton, which obviously contains extremely profound martial arts secrets.
.
Zhao Qing couldn't help but have doubts. He felt that if he practiced this skill to the highest level, he might be able to rejuvenate his youth like the "Eternal Life Eternal Spring Kung Fu"? Or should he be reborn from Nirvana?
……
Zhao Qing and Jiumozhi entered from the Zuihe Gate on the left side of Tianlong Temple, passed by Huangtian Gate, Qingdu Yaotai, Aowanjing, Doumu Palace, Sanyuan Palace, Tusita Dashiyuan, and Yuhuayuan.
, Prajna Terrace, and then through a long corridor to the outside of Muni Hall.
Muni Hall is the residence of the four elders of Tianlong Temple. The whole body is made of pine wood. The wooden doors and pillars are not peeled. It is natural and simple, and it is completely different from the splendid palaces along the way.
The abbot of Tianlong Temple was a skinny monk. He heard the footsteps outside and went out to greet him. When he saw Zhao Qing, although he was quite surprised, he did not stop him and entered with the two of them. p>
Unlike the Shaolin Temple, which strictly prohibits female visitors, the entire Dali royal family believes in Buddhism, and it is common for concubines and princesses to go to the temple together to pray.
Zhao Qing walked into the Muni Hall and saw four monks sitting on four futons on the east side of the room. Three monks faced outside, two of them looked haggard, the other was strong and burly; there was also a monk who was thin and had a face.
Facing the inner wall, motionless.
"The reputation of Tianlong is admired by the young monk Su
I am very happy to see the majestic treasure today."
Jiumozhi bowed to Master Kurong and said: "Senior Kurong, as well as all the eminent monks and junior monks, sent a letter a few days ago. They want to ask for the sword scripture from your temple. They will be burned in front of Mr. Murong's tomb, following the example of hanging the sword on Wu Jizha's tomb.
The legacy."
"However, after being enlightened by this layman Zhao Qing, the young monk suddenly realized that he has decided not to seek anything anymore. I have offended him before, but I hope you will forgive me."
When Benyin and others heard this, they were all very surprised. They looked at each other, feeling confused and confused...
Being able to stop Jiumozhi from seeking scriptures means that he has surpassed him in terms of the meaning of the scriptures or in martial arts.
However, Maharaja Mingwang is a world-famous eminent monk, and according to his previous letter, he has also practiced extremely advanced martial arts. How much advanced cultivation is required to be able to "enlighten" him?
Duan Yu, who was sitting in front of Master Kurong, heard this unexpected reversal and couldn't help but quietly turned his head and looked out from Master Kurong, wanting to see what kind of master he was who helped solve the problem of Tianlong this time.
The crisis facing the temple.
Ku Rong faced the wall and replied in a neither humble nor arrogant manner: "The King of Ming Dynasty and the layman Zhao came from afar, but Lao Na did not greet him from afar and did not set up a fasting to catch the wind. But I don't know what the purpose of this layman's visit to this temple is?"
Zhao Qing replied calmly: "Firstly, I want to see the various unique skills of the Dali Duan family; secondly, I heard that the Prince of Zhennan once accidentally ate a red clam, and I need his help." With the characteristics of her Ming Yu Gong, she can absorb a few of the Qi of Yiyang Finger and Kurong Zen Kung Fu for study.
As for Duan Yu and Manggu Zhuha, who is known as the King of Poisons, this is the real purpose of Zhao Qing's visit.
Judging from the power and poisonous effect of the Ice Silkworm Poison Palm of You Tan in the original work, in terms of cold attributes alone, the Ice Silkworm is not at all inferior to her Ming Yu Gong at this time, and may even be better.
The combination of the nerve and foot meridian with the ice silkworm can generate internal energy ranging from yin to cold; if combined with the red clam, it can most likely generate internal energy ranging from yang to heat.
The high-quality Zhiyang Qi is a very important reference in the process of sublimating the Yang attribute of Shenzhao Gong.