Chapter 213: Chess game and Yi, meeting Wu Yazi (4k)
This girl with outstanding martial arts skills was invited by Master Kurong? Does she really know that Master lives here, or is she deliberately testing him?
Su Xinghe secretly thought in his heart that Master had indeed mentioned Master Ku Rong of Tianlong Temple over the years, and he might have had a close friendship with him.
But I haven't heard the news about Ku Rong in Jianghu for decades. I really can't tell whether what the other party said is true or false.
But having said that, even if Ding Chunqiu's martial arts has a breakthrough, he is obviously no match for her, and the possibility of being related to the Xingxiu Sect is basically ruled out.
If I could gain her friendship and beg her to help, it wouldn't be a big deal if the sect's great hatred would be avenged.
Thinking of this, Su Xinghe reached out and took a name card from Batianshi, looked at it carefully, and confirmed the mark of the Dali Duan family on it and the identity of the two people.
"I already know the purpose of your visit. If you want to visit Master, please come with me." He raised his head, cleared his throat, and said. Since he had not spoken for thirty years, his voice was a little muddy for a while.
Debate.
Zhao Qing nodded, but did not start immediately. Instead, he looked at the situation on the bluestone chessboard and said calmly: "Don't worry, Mr. Congbian, tell me, in this game of chess, you have studied
What types of changes have been made?"
Along the way, while she was studying the Kurong Zen Kung Fu, the condensation of Yin Shen gradually came to an end, and she also gained some deeper insights into the realm of interaction between heaven and man.
Somewhere in the dark, Zhao Qing had a strange premonition and realized that it was extremely difficult to reach the realm of unity between man and nature and reach the ultimate level of Yin Wuji just by practicing hard and cultivating the inner strength of Qi. p>
"Things must be reversed when they are extreme, and they will change when the way is limited." The way of heaven and the way of man are not immutable things.
If you want to have a profound understanding of this, you need to understand "change" and seek "change", so that you can find relevant opportunities and break the barriers blocking the way ahead.
As for the way of change, we have to mention the all-encompassing "Yi".
"Life is called Yi." Change and change are called Yi. Everything is changing all the time, but those regular things never change.
It is easy to have no thought, no action, silence and motionlessness, and the feeling can then connect to the world. It is not the supreme god in the world, and its familiarity can be compared with this."
The Book of Changes itself does not think or act. It is silent and motionless, but it can understand everything in the world through the changes of yin and yang.
"I learned swordsmanship at the age of ten, learned Yi at the age of fifteen, and mastered it at the age of thirty, gaining a glimpse of the way of heaven and man. There is no one in the universe who can compete with me."
The supreme master Ling Donglai in "Shattered Void" undoubtedly understood the true meaning of Yin and Yang Wuji from "Yi" and achieved the amazing achievement of breaking the void alone.
In a certain way, Go is equivalent to the model used by the Book of Changes to explain the principles of heaven and earth.
"Book of Changes" believes that "Yin" and "Yang" are both opposite and unified, both opposite and complementary. The complex and orderly world is derived from the interaction. It is the so-called Tai Chi that creates two rituals, and two rituals that create four phenomena.
The Four Symbols and the Eight Diagrams are born one after another, and they will last forever, even to infinity.
Go uses black and white chess pieces as the basic elements and square and circle as the basic shape. On the small chessboard with 19 vertical and horizontal paths, they coexist and depend on each other.
Just like the way of "yin and yang" derives from all things, it contains infinite possibilities and has evolved into countless complex chess positions, so that "there is the order of the distribution of stars, and there are opportunities for changes in wind and thunder."
Ban Gu of the Eastern Han Dynasty once wrote in "Yi Zhi": "The parallel arrangement of the cloth is also effective in astronomy."
The "Thirteen Chapters of the Book of Chess" of the Song Dynasty also said: "The number of all things starts from one. The path of the game is one in three hundred and sixty. One is the master of numbers, and he moves the four directions according to his extreme. Three hundred
Sixty, to resemble the number of the heavens.
Divide it into four to represent the four seasons. Each corner has ninety lines to represent the sun. The outer perimeter has seventy-two lines to represent the weather. There are three hundred and sixty chess pieces, half white and black, to represent the yin and yang. The lines of the game.
The road is called Ping. The line between the roads is called Yu.
The game is square but still, while the chess pieces are round but moving. From ancient times to the present, no player plays the same game."
In his previous life, Zhao Qing was not very interested in Go. After al was born and swept the chess world, he no longer cared about it.
Speaking of which, the 01 in al's code can also be regarded as a kind of yin and yang, which is closer to the essence of yin and yang than humans under normal circumstances.
However, after her practice reached the current state, she suddenly realized the similarities between Go, Yi, and the Way of Heaven, and gradually developed related interests. Taking the idea of yin and yang evolution as the main theme, she "advanced with the times" and studied
Played the ancient game of seat Go.
Of course, Zhao Qing's research on Go does not focus on the competitive aspects of chess, but on the yin and yang ideas contained in changes in chess positions.
Logically speaking, the more profound and mysterious a chess position is, the more valuable it is in terms of the yin and yang changes it contains.
For example, from the rare "Zhenlong Chess Game" in the world, you can try to deduce a number of profound moves and even a small set of advanced internal skills based on the complex changes in the chess position and the principle of the alternation of yin and yang.<
/p>
With her current state, she only needs to think about it in her mind to know whether the move can be applied in reality. Once she uses it, it will be an impeccable trick. Just like a master of painting, as long as it is a imaginable object-shaped portrait, she can create it with charm.
Paint it vividly.
Similarly, it is not difficult to switch to most advanced inner strength techniques.
Seeing that Zhao Qing, who has such amazing martial arts skills, is also a chess player, Su Xinghe happily explained beside him:
"This precious chess game was the result of my master's hard work for three years. I deeply hope that the knowledgeable people in the world of chess can decipher it. I have studied hard for the next thirty years, but I have not been able to understand it thoroughly."
Before he finished speaking, he had already picked up a chess piece, placed it on the chessboard, and began to describe the results of his understanding of the changes in this game over the past thirty years.
From Su Xinghe's point of view, as a fellow-minded person, if he explains it with all his heart, he will probably be able to increase Zhao Qing's favor. If he then makes a request to remove Ding Chunqiu, the possibility of the other party agreeing will also increase a lot.
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Regarding the "seat, return the head" game of seat Go, Zhao Qing has a profound level of spiritual practice. Under the reflection of the spiritual connection between heaven and man, although he only studied on his own for just ten days, his chess skills have increased by leaps and bounds. However, compared with Su Xinghe, who is extremely talented and has studied hard for decades, there is still some gap, so it is necessary to listen to the other party's explanation to help clarify his ideas.
On the side, Ba Tianshi watched the two men studying the chess game, and thought to himself: Although Mr. Congbian's martial arts is high, his serious practice has been delayed by these miscellaneous knowledge, so it is no wonder that he does not have the ability to take revenge on Ding Chunqiu;
Miss Zhao Qing's talent and qualifications are naturally far superior to his, but if she is also addicted to chess, there is no guarantee that she will not be affected.
With his eyesight, he naturally couldn't tell that Zhao Qing's attitude towards chess was just to use it as a tool to deduce yin and yang and the changes in the way of heaven.
Install the latest version.】
……
After listening to Su Xinghe's explanation for a while, Zhao Qing nodded secretly in his heart, admiring Wu Yazi's achievements in this area, and suddenly a thought came to his mind:
Xiaoyaozi taught Wuyazi all kinds of knowledge, so that he could "know and master all of them, including music, chess, calligraphy and painting, medicine, divination and astrology, miscellaneous arts and crafts, and trade and planting." Could it be that he wanted him to pass on "
Studying "the way of man" and peering upward into the profoundness of "the way of heaven"?
Stopping Su Xinghe's continued analysis, Zhao Qing casually slapped the big bluestone, using extremely subtle internal force to move the chess pieces to other positions on the chessboard, returning the situation to its original state, and took it out of the chess box.
After passing a white piece, the game with Su Xinghe began.
Due to the reference of Xu Zhu's "self-improvement and breaking the co-living situation" in the original work, after thinking for a period of time, she had already realized the general method to crack Zhenlong's chess game.
The two parties quickly settled down, and when Zhao Qing committed suicide, Su Xinghe was shocked and suppressed his emotions and walked on. After a while, he discovered the secret and couldn't help but cheer.
"This focus is not on life and death, let alone victory or defeat. Instead, it explores life and death and achieves liberation..."
Zhao Qing silently deduced the yin and yang changes corresponding to the chess position in his mind. Hearing these words, he suddenly felt enlightened.
How does this change of "break and then build, first die and then live" fit so well with the gist of Kurong Zen practice?
Vaguely, she also had a deeper understanding of the principle in "Five Symbols of Yin and Yang Transformation into Gods" that "all transformations of all things are in response to each other, and all changes are in coupling".
Grasping it, and comparing it to the changes in yin and yang on the chessboard, her internal energy of dry Zen that was originally stored in her acupoints also slowly changed, and she gradually began to alternate between life and death.
Quietly, Zhao Qing has realized the key to the transformation of vitality through the Ku Rong Zen Technique. Although he has not formally practiced it, his attainments in this technique have surpassed Ku Rong who has been practicing Ku Rong Zen for more than thirty years.
, initially entering the highest realm of "neither dry nor prosperous, both dry and prosperous".
By the time she played the last white chess piece, Su Xinghe was already smiling. He stood up and thanked her, saying, "Miss Zhao is a peerless talent and has successfully solved this Zhenlong. I am extremely grateful."
Although he knew that with Zhao Qing's peerless martial arts, it was impossible for him to worship Wu Yazi and become his master's closed disciple, Su Xinghe had been thinking about this situation for decades and studied it to the point of painstaking efforts.
The solution is really a huge kindness.
Thinking of this, Su Xinghe bowed to Zhao Qing twice more, walked towards the wooden house on the side, stepped on an inconspicuous stone in the grass, opened the seemingly sealed door, and turned towards the door.
, signaling Zhao Qing to go ahead.
Batianshi knew that Wu Yazi lived in the wooden house. He was shrewd in dealing with things and knew that the other party was probably unwilling to let him get involved, so he stepped back ten feet and waited outside.
……
Then he used a mechanism to open a wooden wall, and inside was an empty room. There was an old man with a black rope tied to his body. The other end of the rope was connected to the beam, and his body was suspended in the air.
Because the wall behind him is dark in color, and the rope is also black. The two blacks are stacked on top of each other, so the rope cannot be seen. At a glance, it looks like he is sitting in the air.
I saw that the man had a three-foot black beard, not a single gray streak, his face was like a crown of jade, and he had no wrinkles at all. He looked quite old, but he was still energetic and elegant. He was none other than the contemporary leader of the Xiaoyao Sect, Su Xinghe.
, Ding Chunqiu’s master, Wu Yazi.
"Master, this girl is a friend of Master Kurong. She just cracked the Zhenlong chess game and wants to meet you, Master."
Su Xinghe was worried that Wu Yazi would misunderstand that he wanted to accept Zhao Qing as his disciple, which would cause conflicts, so he quickly added: "And her martial arts skills may be far higher than those of the two masters and uncles."
The reason why he used the analogy of Li Qiu Shui and the Tianshan Child Elder, whom he had not seen for decades, was naturally because he could not speak directly for fear of belittling Wu Yazi, who was already disabled.
"Master Kurong's friend?" Hearing that Zhenlong's chess game was broken, Wu Yazi looked surprised, looked at Zhao Qing, and asked: "This little friend, how is Master Kurong's current situation?"
For thirty years, he has been concentrating almost all the time on running his internal energy to prevent the dissipation of vitality in his body, so he has not noticed what is happening in the outside world.
"He has been practicing Zen Zen in Shuangshu Yuan for more than thirty years, and his skills have reached the state of perfection..." Zhao Qing briefly mentioned Kurong's situation, and took the initiative to describe the sequence of moves she used to crack the Zhenlong chess game, claiming that she had never
The key step was realized in "Ku Chan".
After listening to this, Wu Yazi pondered for a long time and sighed: "The Buddhist concept of 'impermanence' means 'change and immutability', which is quite similar to Go. I set up this game of 'Zhenlong' back then.
', there was originally a part of the inspiration of prosperity."
"Unexpectedly, the way to solve the current chess game is exactly in response to the idea of 'Ku Rong'. It can be said that 'a drink and a peck are the predetermined decisions.'"
It turns out that Ku Rong and Wu Yazi are a pair of chess friends? Zhao Qing secretly thought in his heart that the Duan family in Dali are all very good chess players. Duan Yanqing and Duan Yu are both rare good players. Ku Rong's chess skills are even higher.
Quite reasonable.
Wu Yazi changed the topic and asked: "I wonder, little friends, how did my disciple Ding Chunqiu plot against me to make me hide in this dark place and survive for thirty years?"
Then, he briefly told the story of Ding Chunqiu's betrayal and sneak attack on him.
"Xinghe's qualifications are quite good originally, but it's a pity that he led me astray and distracted me by learning piano, chess, calligraphy and painting, etc. He couldn't learn my superior martial arts anymore.
, completely incapable of killing Ding Chunqiu."
He recalled the disasters in the past and couldn't help but sigh.
So, Wu Yazi didn’t understand the connection and balance between “the way of man” and “the way of heaven”?
Zhao Qing was deep in thought. In her induction, she found that the opponent's internal strength was quite deep and his aura was long, reaching a level close to the ninth level of Ming Yu Gong.
As for the specific location of the injury, there are some guesses, and further inspections are needed to be completely sure.
In her opinion, if Wu Yazi had not encountered all kinds of disasters along the way, and had not been overly obsessed with miscellaneous studies, perhaps today, he would have been able to partially achieve the goal of "sympathy between heaven and man".
Vaguely, Zhao Qingsheng had an idea and asked: "I wonder what kind of trauma the senior suffered when he was attacked by Ding Chunqiu? Is there any possibility of treatment?"