Chapter 215: Look at the beginning but there is no life at all, God-man (4k)
In Zhao Qing's opinion, someone like Li Qiu Shui could, because he was jealous of Child Lao, yell behind her head at the critical moment of her practice, causing her to go crazy and become a dwarf and never grow up. This shows his
Human nature is evil.
Wu Yazi, on the other hand, is more like a literary lover who excessively pursues perfection because he has learned too many things, and has a deep perfectionism.
People like him can't actually fall in love with others, they can only fall in love with the perfect image in their own imagination.
Tong Lao and Li Qiu Shui are naturally not perfect people, so he projected his mind on an image created based on Li Qiu Shui's little sister, and became obsessed with it, which eventually led to a tragic ending. The more a person pursues perfection, the less perfect the result will be. "If you follow the limitless, it will be a waste." This is the truth that Zhao Qing came to realize.
However, in her view, life is inherently imperfect, so she pursues it. Only when you know more can you realize that you don’t know more.
The path of spiritual practice is the path of pursuing perfection. Only by moving forward step by step and breaking through all obstacles can you "have no obstacles in your mind and live a long and happy life."
It can be said that from this perspective, Wu Yazi's pursuit of perfection is actually correct, but he should not put this thought on feelings, but on cultivation.
"Senior Wuyazi, did you know that your junior sister Li Qiushui is now the concubine of the Xixia Kingdom and the mother of the current Xixia Emperor?"
Zhao Qing thought for a while and revealed ruthlessly: "Judging from the fact that the princess of Xixia Kingdom is already over ten years old, she was probably planning this matter in Xixia Kingdom long before Ding Chunqiu attacked you."
After hearing her words, Wu Yazi's face suddenly changed, and his whole body trembled in disbelief. After being silent for a while, he asked in a complicated tone: "Miss Zhao Qing, what you said is true.
?"
"It's really true."
Wu Yazi took the initiative to make friends with him, and Zhao Qing was naturally inclined to him. He also added: "As for the successor of the Xiaoyao Sect you are looking for, I also have a good candidate to recommend, which is the daughter of your daughter Li Qingluo, which is you.
Granddaughter, Wang Yuyan."
Judging from the fact that Wang Yuyan crushed Murong Fu, who was ten years older than her, in terms of martial arts knowledge, her martial arts talent was undoubtedly one of the best in the world. Although she did not know how talented she was in internal skills, as a descendant of the Xiaoyao sect, she was at least
Much stronger than Xu Zhu, who has mediocre qualifications.
"Li Qingluo's family lives in Taihu Mantuo Villa, which is adjacent to Yanziwu where Murong's family lives. I have visited before, so I know about this."
The visit here is naturally made up to increase the credibility of the words.
Wu Yazi looked dejected, with thousands of thoughts, and was silent for a long time. Suddenly, he showed gratitude. He bowed to Zhao Qing with all his strength and said, "Thank you very much, Miss, for letting me know the truth of the matter." p>
"Alas! Being strong in martial arts is not necessarily a blessing. People who don't have any martial arts skills in the world are carefree, but they have less competition and less worries. If I only learned piano, chess, calligraphy and painting, I would not have any knowledge of martial arts.
If I learn the skills like Qing Ning, I will be much happier in this life."
"However, since I am already in the current environment, there is no need for me to feel resentful. Instead, I should deal with it indifferently, so as to achieve the ultimate state of 'forgetting all traces and doing nothing in the world.'"
As if he finally realized a key truth, the painful look on his face gradually faded away, looking particularly peaceful and peaceful, and his breath became ethereal, giving him a feeling of blending in with the surrounding environment.
Is it true that Li Qiushui's little sister is named Li Qingning? Zhao Qing thought secretly in his heart, "There is nothing in the sky to keep it clear, and there is nothing in the earth to keep it peaceful, so the two inactions are combined, and everything is born." From "Zhuangzi·Bliss".<
/p>
The highest happiness is to be carefree and joyless; the highest praise is to neither praise nor criticize.
It is precisely because of the inaction of heaven that it can be pure; it is also because of the inaction of earth that it can be peaceful. Therefore, the combination of the inaction of heaven and earth allows all things to evolve and grow.
Compared with Li Qiushui, the name Li Qingning sounds more Taoist. Unfortunately, she did not practice martial arts and may have died of old age.
Zhao Qing couldn't help but admire Wu Yazi when he saw that he recovered from the painful state to calmness within a short time, and vaguely touched the realm of "no worries, no joy", "purity and tranquility" in his mind.
Immediately, she had an enlightenment and knew that this was the accumulation of his "reclusion" in the past thirty years. Under this special opportunity, she was naturally induced to release it.
Before that, Zhao Qing had some vague suspicions, feeling that the Xiaoyao sect's martial arts seemed to have a mental state that could easily fail to catch up with the state of internal energy, leading to an imbalance of spirit and xinxing, just like Li Qiushui and Tong Lao.
But after seeing Wu Yazi's epiphany, she shook her head in her heart and corrected her view:
It should be that when the mind becomes "free", it is easy to gain understanding in the world and nature, but it also has the defect that the mind is easy to get lost.
This gain and loss is exactly the characteristic of Xiaoyao sect’s martial arts.
Zhao Qing's thoughts moved slightly, and he said again: "Senior gave me credit, but I repaid him with this kind of 'news', which is already my fault. I don't know, how should I understand the state of mind that senior just realized?"
In her induction, along with the change in Wu Yazi's state of mind, the opponent's almost lifeless body suddenly gave birth to a new vitality. Although it was far from curing his injuries, it almost made up for these three injuries.
His mental wear and tear over the past ten years.
Wu Yazi's eyes seemed to contain both depth and indifference at the same time. He stared at Zhao Qing calmly, and suddenly he sighed and said slowly:
"Miss Zhao Qing, with your cultivation, there is no need to call me senior. "Zhuangzi: Joy" says, 'Look at the beginning and there is no birth.' Everything in the world only changes, but there is no birth or death."<
/p>
After seeing Zhao Qing's outstanding insights in martial arts, he changed his title and regarded her as an equal or even a higher status.
"It's not just a formless thing, but it's originally formless. It's not just a formless thing, but it's basically devoid of energy. It's mixed between the mangosteens, it changes to have energy, the energy changes to form, and it changes to life. Now it changes and becomes dead. This is the sign.
It goes with the four seasons of spring, autumn, winter and summer."
"'Life is also the disciple of death, and death is also the beginning of life', which is the main purpose of the 'Eternal Life Changchun Kung'. Once you understand the profound meaning contained in this point, the cycle of life and death is just a change of Qi." When Tong Lao was young, she once taught Wu Yazi a small part of her "Eternal Youth Eternal Spring Kung Fu" about youthfulness. However, due to the lack of the most fundamental method of internal power operation, he has only been able to get a glimpse of it.
, it only achieves the superficial beauty effect.
Once understood at this moment, Beiming's magical power has gradually approached the realm of "life and death turn into qi, and qi turns into life and death", converting a lot of extra vitality.
"That's right!" Zhao Qing couldn't help but sigh when he heard Wu Yazi's explanation.
The other party's words undoubtedly revealed the gist of various life-extending exercises, indicating that there is a "tangible" stage in the transformation between life and death, which gave her various related insights.
"Spring, Autumn, Winter, and Summer move through the four seasons." Spring is Shaoyang, autumn is Shaoyin, winter is Taiyin, and summer is Sun. "Suwen·Four Qi Regulating Spirit" also says: "Spring and summer nourish Yang, autumn and winter nourish Yin." It is precisely "Yang Qi is rooted in Yin, and Yin Qi is rooted in Yang. Without Yin, Yang cannot be born. Without Yang, Yin cannot be transformed. If there is complete Yin, Yang Qi will not be extreme. If there is complete Yang, Yin Qi will not be weak."
The rotation of the two poles has transformed from two rituals into four phenomena, becoming more in-depth and detailed.
The rotation of the four seasons, to humans, is like the annual rings of trees, leaving indelible traces.
Mapping the changes of trees withered and prosperous to the human body, then the great state of "neither withered nor prosperous, both withered and prosperous" should be the birth of an illusory new one inside the original double tree after repeated rotations.
Saplings, thus allowing both prosperity and decline to coexist?
……
Suddenly, Zhao Qing jumped into the air, pointed at the Baihui Point on Wu Yazi's head, and transformed all the stored Kuchan Qi into pure Yang energy, and poured it down.
It was a hot but gentle breath, continuous and dense, intermittent and continuous, without any hint of impatience. It came from "Baihui" along the "Chengjiang", "Lianquan" and "Tiantu" acupoints.
, enter the most important acupuncture point "Tanzhong Point" in "Beiming Magic";
Install the latest version.】
Then from the "Tanzhong point", it turns into thousands of thin wisps of hot air and spreads into the acupuncture points all over the body.
"Baihui point" belongs to the Du meridian, with yin contained in the yang, so it can access the yin and yang veins and connect the meridian points throughout the body; "Tanzhong point" belongs to the Ren meridian, which is where all the qi of the human body belong;
With this luck, Zhao Qing injected the breath of pure yang into Wu Yazi's body, and the "Baihui" and "Tanzhong" that he appointed as the governor of the second channel dispersed throughout his body, and then breathed back the breath of pure yin from his body, constantly rotating, exactly
The internal energy operation method of the "half withered and half prosperous" state in Kurong Zen Kung Fu.
But the difference is that Ku Chan was originally practiced by one person, but Zhao Qing changed it to the form of "one withered and one prosperous" with two people respectively, using the true energy attracted from the withered and prosperous place as an introduction, and integrated into the understanding of "life and death".
With the understanding of "turning into Qi", Wu Yazi was treated.
Of course, if the Ren and Du meridians were not located in the lower limbs and the meridians had not been completely damaged, she would not be able to use this method.
Half an hour later, Zhao Qing retracted his fingers, jumped down slightly, and looked at Wu Yazi, who was full of vitality and full of energy.
Although it has little effect on the completely broken meridians of the lower limbs, according to her induction, with the partial repair of the meridians of the upper body, the skill that the other party can exert has been roughly increased to 40 to 50%.
At the same time, with the gradual recovery of the mind and body, the life span has also been extended by twenty to thirty years.
In fact, as far as treating others is concerned, according to Zhao Qing's inference, except for two people who practice the Zen technique of drying up and relying on breath cooperation to reach the state of "neither withering nor withering, and neither withering nor rising", otherwise, "one person"
"Without one person, one person is prosperous" is the limit of this skill.
Relying on the ability of "sympathy between heaven and man" to absorb the essence of heaven and earth, during the treatment process, she continued to replenish the output of infuriating energy without any loss of vitality.
Of course, the reason why Zhao Qing healed Wu Yazi was not just to do good deeds.
Under the action of "yang withering and yin flourishing", which is equivalent to the "Yin retreating talisman" of Dan Taoism, her Zhiyin Qi becomes colder, which has the effect of refining and purifying.
At the same time, Wu Yazi's meridians and zhenqi are gradually becoming familiar with the methods of "yin withering and yang flourishing" and "yang fire entering", paving the way for the exercises she wants to conduct next.
Compared with Jiumozhi, Wu Yazi's cultivation level and martial arts quality are obviously higher. After recovering, he may be able to bring a lot of inspiration to her.
……
After recovering from the aftermath of the treatment, Wu Yazi looked at Zhao Qing, with tears of joy filling the corners of his eyes, and sighed with gratitude:
"Miss Zhao, I don't know how to repay you for such a great kindness. If there is anything in the future that requires my and Xinghe's help, we will do our best."
Even if one reaches the realm of "no worries, no joy" and "purity and tranquility", it does not mean that people have lost the ability to "worry" and "joy", but it means that people can enter this state anytime and anywhere when needed.
The state of spiritual perfection.
For Wu Yazi, he helped find a suitable successor and extended his life span by twenty to thirty years. Such a great favor, of course he would not prevent his true emotions from being revealed.
"We should wait until we are completely cured for other matters." Zhao Qing thought for a while and asked: "Mr. Wuyazi, I wonder what kind of peerless master your master is? What kind of spiritual realm he has reached.
?Is it possible to still be alive today?"
"My master, what is Xiaoyaozi's level of cultivation?"
Wu Yazi pondered for a while and then replied: "According to what my master said, he has already reached the level of a 'god-man' and his lifespan may reach three hundred years. When he taught the three of us martial arts, he was already one hundred and seventeen years old.
Eighty years old."
"But in the past sixty or seventy years, the Xiaoyao sect first split into two, and then traitors started to cause rebellion, but he has never shown up. I'm afraid he has passed away."
"The realm of 'god-man'?" Zhao Qing's thoughts moved slightly and he asked aloud.
Is it the state of "cultivating the soul"? Or is it the "god man" in "Xiaoyaoyou"? No matter which one it is, it is an extremely amazing achievement.
Wu Yazi nodded and said in a deep voice: "On the mountain of Miaogushe, there are gods and men. Their skin is like ice and snow, and their skin is as soft as a virgin. They don't eat grains, but inhale the wind and drink dew. They ride on the clouds and ride on flying dragons to swim."
Far beyond the four seas; its divine concentration makes things unblemished and crops ripe every year."
"Just like the saying 'Don't eat grains, inhale the wind and drink the dew', Master has never eaten anything. 'Eat grains and eliminate grains, accept the Qi and refine the body'. Simply absorbing the essence of heaven and earth is enough to maintain vitality."
"As for 'riding the clouds and controlling the flying dragon', although there is no real 'flying dragon' to control, he has also reached the state of 'flying on the wind'. In fact, according to the master, the fundamental technique he practiced
, it’s called ‘Xiaoyao Yufeng’.”
"Eliminating grains and grains, adhering to the Qi and refining the body"? Zhao Qing was slightly shocked. After breaking through the "sympathy between heaven and man", due to the large amount of heaven and earth energy replenishment, she has been able to have one meal for several days and eat some fruits and vegetables, which is enough for her body.
Required.
But there is still a long way to go before we can completely "break up".
However, considering the differences in skills, it is difficult to estimate the specific situation.
As for "walking on the wind", although it is most likely just taking off at a low altitude, "flying" a distance of tens of feet in one step, and relying on external force to avoid landing in the middle, it is obviously not something that can be achieved by "sympathy between heaven and man". p>
The "Yu Feilong" and "Feilong" here may be the "Yuanshen", which refers to the advanced state of "Yin Shen Shen Yang Shen unites, the Yuan Shen flies out of the body", and uses the separated Yuan Shen to further control the world between heaven and earth.
Energy, gradually reaching the state of "harmony between man and nature".
So, is the realm of "gods and humans" equivalent to another name for "the unity of heaven and man"? But there is already a term for "heaven and humans" in "Zhuangzi", so why do we need to change the name?
Having said that, is Xiaoyaozi still alive? Can he live to be the three hundred years old he said?
If he was still alive, why did he ignore these three disciples of Xiaoyao Sect? Is it because of his weak feelings? Or is there something wrong with his practice?
"This is the 'Seven Treasures Ring', the token of the leader of our Xiaoyao Sect, also known as the 'Xiaoyao Immortal Ring'. Master handed it to me personally, saying that it contained special secrets, and then left, never to be seen again.
Second appearance."
Seeing that Zhao Qing, a great benefactor, was very interested in Xiaoyaozi, Wuyazi moved slightly and took the initiative to take off a gemstone ring from his left hand, intending to lend it to her to take a look and see if there was any chance of discovering the mystery in it.<
/p>
Zhao Qing took the ring and observed it carefully. He saw that the gems on the ring were colorful, and there was a small space inside, filled with seven kinds of mercury, gold, jade, crystal, cinnabar, ball and coral.
Different things.
There is a saying in "Tai Shang Lao Jun's Miao Sutra for Daily Use": "There are seven treasures in the human body, which are for the enrichment of the country and the peace of the people, and the fullness of energy and blood."
"Essence is mercury, blood is gold, energy is jade, marrow is crystal, brain is spiritual sand, kidneys are clams, heart is coral, these are the seven treasures, they will not be separated when they return, refine the great medicine, and all gods will become immortals.
!"
Obviously, the seven treasures of the seven treasures ring refer to the seven things "essence, blood, marrow, brain, kidney, and heart". Mercury, gold, jade, etc. are used as metaphors to emphasize the importance of the seven treasures of the human body. p>
So, the secret of the Seven Treasures Ring mentioned by Xiaoyaozi is actually the practice of "essence, blood, marrow, brain, kidney and heart" that makes people pay attention to it?
Zhao Qing thought secretly in his heart, tried to input some Qi into the ring, and put his spirit into it, checking its internal space to see if there was anything special about it.
For some reason, she had a feeling that this ring was not as simple as she thought.