Chapter 231 The Defeat of Murong Fu, Yi Jin Jing (4k)
Qiao Feng looked at Murong Fu dressed as a Western Xia warrior, frowned slightly, and replied in a deep voice: "Mr. Murong is interested in sparring, and Qiao will accompany you."
Murong Fu looked at Zhao Qing and confirmed that she had no objections. He immediately felt relieved, but when he saw Qiao Fenghu's strange and intimidating look, he couldn't help but tremble in his heart and thought:
"'Bei Qiao Feng and Nan Murong' have always been equally famous. Although my martial arts skills are not as good as the other's, I shouldn't lose too badly. Qiao Feng's twenty-eight subduing dragon palms just now are too powerful, and 'Dou Zhuan Xing Shi' may not be able to cope with it.
If you have to come down, you have to think of other ways."
He casually held a sword flower in his hand and said: "I heard that Brother Qiao is a master disciple of the Shaolin Sect. He must have practiced the advanced stunts in the temple. I wonder if you can open my eyes to me today?"
Qiao Feng nodded and said: "I was taught by my mentor, I have learned a set of palm techniques for subduing demons, and I am about to ask Mr. Murong for advice."
Murong Fu was overjoyed. If the other party didn't use the Twenty-eight Dragon Subduing Palms that he was good at, he would have gained three points of victory. He immediately replied: "Brother Qiao, be careful."
As soon as he finished speaking, he swayed and rushed to the side of Qiao Feng. White light flashed around him, and the circle of more than ten feet was filled with sword shadows. In the blink of an eye, he used dozens of moves from different sects.
The proficiency in swordsmanship and martial arts is evident.
Although the swordsmanship keeps changing, every step can be understood deeply and its essence is understood. The Xixia warriors and masters of the Beggar Clan who are watching are all impressed.
However, in the same blink of an eye, Qiao Feng also slapped dozens of palms in a row, all hitting the place where the true power of Murong Fu's long sword was poured into, and the strong or soft sword power was instantly suppressed.
All of them were resolved, but the opponent was knocked away several feet away.
The "Demon Subduing Palm" was created by Master Yuanyuan, the eighth generation abbot of Shaolin Temple. The palm is gentle and subtle, which is very different from the powerful and masculine "Twenty-eight Dragon Subduing Palms".
In the past, Murong Fu had seen it once in the Langhuan Jade Cave at Mantuo Villa. Although he could not remember the general content clearly, he knew that this palm was a soft skill, which was quite in conflict with the masculine skill and it was difficult to have both.<
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Unexpectedly, Qiao Feng was born with a unique talent and was uniquely endowed with martial arts. His Twenty-eight Dragon Subduing Palms were of course indestructible and indestructible, but other martial arts were also integrated into the "Subduing Dragon" "More than enough" and "Hardness and Softness complement each other".
The essence of it, hardness, softness, virtual reality, can be switched at will, and the realm is higher than that of Murong Fu.
But I saw that he was using his palm power lightly, each move was unremarkable, showing great ability in his simplicity, gradually forming a soft network of force, surrounding the opponent.
After only blocking more than ten palms, Murong Fu had sweat on his forehead and couldn't help but retreat, trying to use the nearby apricot tree to defend against the gentle palm force.
"It's flashy but has great ambition but little talent." Zhao Qing watched the competition between the two and commented on Murong Fu.
It would be fine if Murong Fu was proficient in multiple Shaolin stunts at this level, but perhaps because he was immersed in the pleasure of quick success, what he practiced was basically some second- and third-rate swordsmanship and swordsmanship. Even if he practiced hundreds of
There are thousands of doors, but they can only be used to their full potential during the abuse of vegetables.
To truly face powerful enemies, only a few family-inherited martial arts such as "Dou Zhuan Xing Shi Shi" and "Dragon City Sword Technique" can come in handy.
Of course, if there is guidance from an elder, taking the essence from this pile of common martial arts and discarding the dross, and teaching Murong Fu the methods that he has mastered, he can naturally elevate it to the first-class level.
Speaking of which, she had previously speculated that the Murong family's inner strength was a kind of spiral state of true energy. Now that she has seen it with her own eyes, it is indeed true.
In Zhao Qing's view, in terms of the depth of the internal skills and mental skills he practiced, the internal skills that Qiao Feng practiced with the Demon Subduing Palm were actually obviously inferior to Murong Fu's skills.
It's a pity that Murong Fu lacks qualifications and is distracted by useless ordinary martial arts. Even if he practices such profound and profound skills, it is far less profound and solid than Qiao Feng's internal strength.
……
Finding that his "expertise" in martial arts was of no use, Murong Fu felt anxious and turned to the Dragon City Sword Technique. His moves were continuous, like flowing clouds and flowing water. In an instant, his whole body seemed to be covered in a curtain of light. The sword energy was erratic, and the green light was shining, like a big green ball, rolling around among the apricot trees. The cold air was so strong that the flowers, plants and leaves within a radius of four to five feet fell rustlingly and turned into pieces.
"Good swordsmanship!" Qiao Feng took a step towards the sword energy light ball. His palm force followed the sound and penetrated into the sword net. With just one palm, Murong Fu was shocked to the point that his right arm went numb.
However, he was so happy to see Hunter that he finally used his true skills. His palm power softened the rigidity and penetrated every hole. It was the highest level of the magic of subduing demons.
Murong Fu felt timid in his heart, knowing that his skill was far inferior to Qiao Feng. After the blow, he immediately prepared to rely on the subtle changes in Qing Gong and use "Dou Zhuan Xing Shi Shi" to relieve his strength, hoping to delay time and seek a chance to win.
In Shaolin, the Qinggong of the Beggar Clan tends to go straight. In terms of the sophistication of the movement, Murong Fu, who has studied the "Lingbo Canbu", is indeed superior to Qiao Feng, but due to the considerable gap in internal strength, he is not able to fight at all.
No advantage at all.
Moreover, the palm power of the Demon-Subduing Palm Technique is very difficult to borrow. Unless you abandon your sword and use your palms to fight in close combat, Murong Fu's "Star Movement" is insufficient and almost completely ineffective.
After only twenty or thirty moves, Qiao Feng took advantage of the flaw in the sword move forced by the Demon Subduing Palm technique. Qiao Feng's right hand suddenly made a claw shape, and suddenly penetrated directly into the sword net, and used the "Dragon Claw Hand" move to pull down the sword.
He grabbed half of the opponent's sword and threw it on the ground.
The people watching on the side knew that the superiority had been divided, and started talking one after another. Among them, Zhao Qiansun even shouted: "Hey, this 'Bei Qiao Feng, Nan Murong', after today, I am afraid that they will change from two people to one person."
One person."
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Hearing the voices of others, Murong Fu's face turned pale. In his opinion, Qiao Feng didn't even use the Twenty-eight Dragon Subduing Palms that he was good at. He only used a set of Demon Subduing Palms and Dragon Claws, and in dozens of moves
He defeated himself internally, and one can imagine the huge gap between the two sides.
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Previously, he deliberately wanted Qiao Feng to only use Shaolin martial arts, but instead he harmed himself.
There are so many onlookers around, most of whom are his enemies, who will definitely help spread the word. From then on, the martial arts reputation accumulated by the Gusu Murong family for several generations will disappear.
Seeing that Murong Fu had lost all his energy, Qiao Feng, who had just defeated his opponent, was not happy. Instead, he sighed, understanding that if the opponent could not overcome the shadow in his heart, it would be difficult for him to make much progress from now on.<
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Seeing his depressed look, Qiao Feng thought that no one in his beggar sect had been hurt by this scheme, so he didn't have the heart to punish him any more.
Murong Fu silently cut off his sword and threw it into the ground, with a dull look on his face: "Brother Qiao is so powerful in martial arts, I am ashamed of myself."
Just when he lowered his head and wanted to take A'Zhu and A Bi away, Zhao Qing's indifferent voice suddenly sounded: "Murong Fu, since you lost the competition, you must leave something to your credit."
For a scoundrel like Murong Fu, she had already seen that he secretly poisoned him, and it was obviously part of his reason for testing her. Normally, he should be severely punished.
However, after all, I had read books in the Huanshi Shui Pavilion in Shenhe Village and learned some martial arts from the Murong family, so I left him a favor.
To put it bluntly, although Murong Fu has a poor character and can do all kinds of bad things for the purpose of restoring the country, for now, he has not done any evil, so there is no point in punishing him for this.
After all, if the Murong family had not been brainwashing generation after generation with the goal of restoring the country, he probably would not have become what he is now. Growing up in a brainwashed family, it is unrealistic to ask Murong Fu to awaken to himself. Therefore, the methods used by the sweeping monk to eliminate Murong Bo's obsession with rejuvenating the country and Xiao Yuanshan's obsession with revenge are quite clever.
Preliminary judgement, it may be similar in principle to the "Sword of Destroying Obsession", but the effect is roughly the opposite, and it can help people break their own obsessions.
Although I can’t figure it out yet, I can try it on Murong Fu first.
As his thoughts moved slightly, Zhao Qing stretched out his hand and grabbed it. After hearing the sound, Murong Fu suddenly felt that he was hit by an irresistible force. Before he could use the "thousand catties drop" to stabilize his body, he was knocked down.
Pulled in front of her.
Zhao Qing pointed out gently and explained: "This small punishment and big commandment will seal your internal strength. Come to Shaolin Temple in a month and I will unlock it for you."
Murong Fu felt horrified in his heart. He only felt an extremely cold internal force pass into the meridians in his body, split into two, and injected into the "Guankang point" where the three yin Ren meridian meets, and the three yang governor meridian on the hands and feet respectively.
The "Dazhui point" is like a solid ice freezing, blocking the internal energy of the whole body.
For a moment, cold sweat dripped down his body, trying to calm his mind.
However, the internal strength that has been cultivated for decades is nowhere to be found. It is like a drowning person, grabbing desperately with both hands, but unable to catch even a straw.
Although, according to Zhao Qing, he will be back to his original state after a month, it is really unsettling that his skills, which are almost equivalent to his wealth and life, are in the hands of others.
Glancing at the dejected Murong Fu, Zhao Qing stopped Helian Tieshu, who was waiting but was at a loss as he wanted to leave but didn't dare to leave. He said calmly: "I'll tell you, the concubine of Xixia Kingdom, to try your best to
Collect all kinds of swords and swords. In a few months, I will go to Yinchuan to see the results."
……
After the incident in the apricot forest was over, Zhao Qing separated from Qiao Feng and others whom he had just met, and went directly to the Shaolin Temple. He planned to get the Yi Jin Jing, Shen and Foot Sutra and visit the sweeping monk in the Sutra Pavilion.<
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Four or five days later, late at night, Shaolin Temple.
A seemingly illusory figure floated on the tops of the courtyards in the temple. After circling twice, it landed in the backyard of the Bodhi Courtyard in the east and entered the apse.
Arriving at the back hall of the Bodhi Courtyard, Zhao Qing saw a screen installed in front of the Buddha statue. There was a huge bronze mirror on the screen, which was polished to a crystal light and reflected the figure of the visitor.
There are four verses of sutras engraved on the bronze mirror. Several oil lamps are lit in front of the Buddha statue, and the dim light shines on the verses: "All conditioned dharmas are like bubbles in dreams, like dew or lightning, just observe them like this." p>
These four verses from the "Vajra Prajnaparamita Sutra" are actually an overview of the highest realm in the sutra. Only by clearly understanding that "all appearances are false" can we decipher "the appearance of myself, the appearance of people, the appearance of all living beings, and the appearance of life."
"Phase", realize Bodhi.
The bronze mirror engraved with sutra verses symbolizes the "Ming Mirror Stand" corresponding to the "Bodhi Tree" in the "Sixth Patriarch Altar Sutra", and also symbolizes the "Great Round Mirror Wisdom" cultivated by transforming the eighth consciousness, which can reflect
All laws in the world.
Looking at these four verses, Zhao Qingruo had some enlightenment, as if he had found a route to cultivate the spiritual realm by relying on "dreams" and "mirrors".
There is life and death because of ignorance. Who can realize the dream of life and death?
Knowing that "dream bubbles" are false does not mean that you must abandon your true feelings when "dreaming" and treat things in dreams as disembodied phantoms.
Just as you "enter the heavens in a dream" and still treat it as the real world, as long as you can not get lost in the "dream" after "waking up", how can you say "ignorance"?
"Self-grasping" and "selflessness" coexist, both "without form" and "with form". Turning them into the two sides of yin and yang and Tai Chi, and integrating them into one, is the correct way to control the spiritual realm of Buddhism. p>
But having said that, it should be much easier for me to maintain the state of mind of "both existence and non-existence" in the world of heavens than in the main world; in other words, due to the differences in the world, spiritual cultivation in the main world is more difficult, and it is also difficult to achieve this state.
, the difficulty is much higher.
Zhao Qing stretched out his finger and pressed on the first word "一" in the first line of the verse on the mirror, and then pressed on the word "dream" in the second line, and then pressed on the first "ru" in the third line.
Press on the word, and finally press on the word 'Yes' in the fourth line.
"A dream is like this" means that life is like a dream, and things in this world can never be perfect. The only things that can be held tightly in the hand are dreams, and people cannot escape the arrangement of fate.
These four short words are actually an overview of the entire "Tian Long Ba Bu".
There was a rolling sound, and the bronze mirror slowly turned up. Zhao Qing took out a package from behind the mirror, exchanged a "Diamond Sutra" he bought on the road with the Sanskrit "Yi Jin Jing" in the package, and then put the bronze mirror
Close.
She briefly flipped through the contents of the "Yi Jin Jing", left Bodhi Courtyard, and headed towards the Sutra Pavilion in the back mountain.
The Sanskrit "Yi Jin Jing" is originally the supreme treasure book in martial arts, but the method to be practiced is very difficult, and one has to break through the "self-image and human image", so there is no thought of practicing martial arts in my heart.
However, monks who practice this superior martial arts must work hard in order to achieve success. Who doesn't want to benefit from practice as soon as possible? It is really difficult to "have no mind".
"I-phase" refers specifically to the feeling of "I" that accompanies sensory experience; "human-phase" emphasizes the self-awareness of "self-existence" and the self-understanding of "self-identity".<
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The two refer to a specific aspect of "self-grasping" respectively, which can only be discovered by seeing the fruition of the beginning of the Tao, when "the mind has no place to dwell".
The word "wu" in the Taoist "Ten Secrets of the Heart" also says: "There is no boundary to the world, no dust to live in, no thought to move, no intention to use, no heaven and no earth, no one and no self." This is similar to Buddhism.
"No self-image, no one image" can be described as having the same purpose but the same approach.
In Zhao Qing's view, through the Taoist practice method, he can easily meet the requirements of practicing the "Yi Jin Jing".
Because, after cultivating Yin Shen or Yang Shen, the Yuan Shen leaves the body and changes from body to bodyless, which is equivalent to taking away the "heart", the wall that determines the inside and outside, and allowing people's "Tai Chi" to return to the universe.
The "Tai Chi" of "Tai Chi" should be able to reach the state of "no one and no self".
Although it is a bit tricky, this state of separation of spirit and body can indeed temporarily achieve the state of "exploring the human phase and the self phase", so that the "no one and no self" body can practice the method of "Yi Jin Jing". p>
Practicing Buddhist exercises in a Taoist way, increasing Taoist cultivation with a Buddhist realm, and Taoism and Buddhism helping each other, this is Zhao Qing's current practice route.
