Chapter 236: God’s Foot in Past Life, Scene of Void (4k)
While Zhao Qing was exchanging martial arts with the sweeping monk, Xuanji, Xuansheng and others from Shaolin Temple also discovered traces of frost on the mountain. They were quite shocked. It was obviously late spring and early summer, but where did the ice and snow come from? Could it be?
There was a hailstorm?
Although they thought this matter was quite bizarre, these first-class experts never thought that this was actually the trace left after the battle between two masters. They just sent disciples to check several miles around the Sutra Pavilion to confirm that there were no other abnormalities.
, so I let this matter go.
According to the instructions of Shaolin Abbot Xuanci, news came from the Beggar Clan that about ten days ago, Elder Xu invited famous masters such as Taishan Shan Zheng, Taihang Mountain Tan Gong Tan Po to go to Jiangnan with him. It seemed that he wanted to do something big.
The Shaolin Temple has always been the leader of the martial arts community in the Central Plains and has been associated with the Beggar Clan for many years. If there is any change, it should be investigated as soon as possible and responded to.
Judging from the time, in a few days, whatever happened to the Beggar Gang in Jiangnan will be reported to the Shaolin Temple. There is no need to spend manpower on any special weather.
……
In just a few days, Zhao Qing has roughly understood the three internal skills of Yi Jin Jing, Shen Zu Jing, and Luohan Demon Subduing Kung Fu, and has initially extracted the essence of them and integrated them into his own martial arts system.<
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According to "Yi Jin Jing", the veins of the body are connected to the spirit of the five internal organs. They circulate without being scattered and travel continuously. Qi is generated from the inside and blood is moistened from the outside.
Use the spirit of the five internal organs to activate blood, and then transfer the channels, muscles, bones, and acupoints to improve the qualifications.
"Huangdi Nei Jing Su Wen Yu Ji Zhen Zang Lun" says: "The vitality of the five internal organs circulates from the middle to the outside... The pulses of the five internal organs move the Qi where they are born and receive the Qi where they are born.
mother."
"The five internal organs receive Qi from where they are born, and pass it on to what they are victorious about. They give up Qi to what they are born from, and die when they are not victorious."
Using the circulation of divine energy from the five internal organs to practice and strengthen the internal strength of the true energy, the "Yi Jin Jing" is indeed unique, deepening the relationship between the five internal organs, the veins and acupoints of the whole body, making the internal force more closely integrated with the body, making it difficult for it to escape outside the body.
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And while exercising the five internal organs, you can also exercise the corresponding five senses of the eyes, ears, nose, tongue, body, and mind. When one of the senses strengthens and expands, as if the world becomes wider, you can experience the past.
A level that has never been reached before.
At the same time, according to the sweeping monk, the five internal organs also correspond one-to-one with the five poisons and five aggregates of Buddhism: greed, anger, ignorance, pride, doubt, color, feeling, thoughts, actions, and consciousness, which correspond to the lungs, liver, kidneys, heart, and spleen.
By purifying the energy of the five internal organs and removing the troubles in the five aggregates, the "five poisons" and "five aggregates" are gradually transformed into the "five wisdoms" of Buddhism, namely, the wisdom of the great round mirror, the wisdom of equality, the wisdom of wonderful observation, and the wisdom of achievement.
Dharma Realm Physical Intelligence.
In Zhao Qing's test, the effect of transferring tendons and veins in the Yi Jin Jing to improve qualifications was not of much use to him, because there is a limit to the improvement of qualifications. After reaching a certain level, he can no longer
To improve.
The secret method of transferring acupoints can move one's vital positions, which is quite useful in battle.
The "Shen Zu Sutra", as the sweeping monk said before, is a yoga technique that can neutralize foreign demons and assist meditation. It is suspected to have been created by "non-degree" monks from the ancient country of Tianzhu, and is hardly included in the "Yi Jin Jing"
Next.
The "foreign demons" here include poison, inner demons, other people's Qi, etc., and have a wide range of effects.
In Zhao Qing's opinion, not only can one quickly accumulate skills, but it can also be used as a secret method of defense to invisible attacks from enemies that invade the body.
"Arhat's Demon-Subduing Kung Fu" is extremely subtle in manipulating the internal forces of yin and yang, but in this aspect, it actually has no advantage over internal powers such as Beiming Shen Kung and Xiao Wu Xiang Kung.
Although the sweeping monk was a Taoist master in the past, he was ultimately not as good as Xiaoyaozi.
However, as a master of Buddhist internal skills, it can also imitate various types of internal skills like Xiao Wuxiang Kung Fu, especially the various Buddhist exercises, which can be said to be very handy.
With such a Buddhist version of the "Small Formless Kung Fu", Zhao Qing can go one step further in deriving the "Wanxiang Haoxu Gong".
……
That night, I saw Zhao Qing sitting alone on the top of the Sutra Pavilion, with his eyes closed tightly, entering an extremely deep and extremely quiet state of trance. His soul was three inches away from the body, sensing the changes in the world. Silently, the surrounding spiritual energy of heaven and earth continuously penetrated into her body, nourishing her spirit and true energy, and through the mysterious connection between the divine energy, it was transformed into energy that was delivered to the soul.
Laozi said: "To the extreme of emptiness, keep stillness and sincerity. All things are working together, and I will observe them and return them to their roots. Returning to the roots is called tranquility, which is called returning to life. Returning to life is called constant, and knowing the constant is called Ming.
If you don’t know what is normal, you will do evil in vain. If you know the normal appearance, the appearance is fair, the public is complete, the whole is heaven, heaven is the way, the way is long, and you will not be in danger if you don’t have the body.”
The two sentences "To the extreme of emptiness and to maintain tranquility and sincerity" are the core state of spiritual practice, which are similar to Buddhist meditation.
At this moment, Zhao Qing's mind was as quiet as the deep sea, and he gradually brought the "Yi Jin Jing"'s effect on improving the five consciousnesses to the extreme. He was hundreds of times sharper than ordinary people, and was almost integrated with consciousness and mana consciousness.
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In this state, she gradually felt that the stars in the sky were moving together in this boundless universe. The spirit of heaven and earth turned into her own spirit, and the energy of heaven and earth also turned into her own energy.
Suddenly, Zhao Qing used his true energy to suddenly seal his eyes, ears, mouth, nose, body and five senses. His consciousness, mana consciousness and soul were combined together, sinking into the depths of his mind, cutting off all external perceptions.
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In a void of space, time seems to have stopped passing and entered a realm of eternity and silence.
The moonlight was as light as gauze, falling on Zhao Qing's body, on the Sutra Collection Pavilion below, and on a man in black who was slowly approaching dozens of feet away.
If a master of Sweeping Monk's level were watching from the side, they would be surprised to find that the vitality around her gradually disappeared through the induction, and retreated deeper into her body.
The whole person seemed to have turned into a piece of cold jade, so quiet that almost all life activities stopped.
The so-called yang takes the initiative, yin governs tranquility, and the ultimate yin is the ultimate tranquility. This is the combination of the Buddhist four Zen "Pure Land of Giving Up Thoughts" and "Restraining the Void and Keeping the Quiet" Taoist skills. In Zhao Qing's body, the ultimate yin is the ultimate cold.
Under the influence of internal forces, new special changes occurred.
In the past few days, through communication with the sweeping monk, in addition to the three profound internal skills, the four Zen and five powers of Buddhism have also brought her a lot of gains.
The six spiritual powers of Buddhism, the power of heavenly eyes, the power of heavenly ears, the power of other minds, the power of divine feet, the power of destiny, and the power of all leaks, are interrelated with the four Zen and eight concentration.
In the first Zen, the two senses of the nose and tongue can be broken, which can lead to the superficial eye and ear penetration, which corresponds to the stage of "training Qi to transform into the spirit" in Taoism; in the second Zen, there are no five senses, and the shallow mind and other minds are triggered by consciousness, which corresponds to
"Refining God"; the third Zen Heaven strengthens the first three magical powers, corresponding to the early stage of "returning to emptiness"; the fourth Zen Heaven triggers the divine foot power and past world power, corresponding to the later stage of "returning to emptiness".
After entering the "No Degree" and cultivating the cessation of cessation after abandoning the four jhanas, you can move towards the realm of "Nirvana without Remaining Remains" and trigger the passage of all leaks. However, this "pass of all leaks" is actually just a state.
It is a symbol and has no actual ability.
It does not belong to the category of the Four Zens, and there are only other Five Links corresponding to the Four Zens.
The magical powers here are not as mysterious as those in some scriptures. In other words, as the practitioner's realm improves, more miraculous effects can be developed.
In Zhao Qing's understanding, the Heavenly Eyes and Heavenly Ears should be the additive effect of the seventh consciousness on eye consciousness and ear consciousness.
For example, clairvoyance refers to inner vision, clairvoyance, remote vision, and microscopic vision. It is somewhat similar to when I first cultivated the seventh consciousness and could see various light spots inside and outside the body, but the effect is more subtle and detailed.
Tianertong is to strengthen the hearing distance and also increase the range of the receiving frequency band.
Telepathy is the additive effect of the seventh consciousness on consciousness, which is equivalent to telepathy. You can detect the superficial psychological activities of others by sensing the spiritual thoughts emanating from others. However, when there are more people, it becomes more difficult.
Distinguished.
Shenzu Tong, majoring in the seventh consciousness itself, is somewhat similar to the effect of an out-of-body experience. Consciousness and mana consciousness travel out of the body, and can also create various spiritual illusions and attacks that turn spirit into reality.
The past world connection initially involves the level of the eighth consciousness, but it only stimulates the Alaya consciousness through the seventh consciousness, which is regarded as a tricky use rather than true perception and understanding.
It can make you remember all the things in this life, and even the past lives of yourself and others, and the things before and after. However, in the stage of "cultivation" or "returning to emptiness", it seems that it can only remember this life.
Only after breakthrough can you have stronger abilities.
Nowadays, although Zhao Qing's mental attainments are slightly lower than those of the Sweeping Monk, they are still enough to reach the level of "Divine Foot Power". Moreover, because her natural mental power is stronger than that of the Sweeping Monk, even though her proficiency is quite inferior,
But the effect is not much different.
According to her inference, most spiritual martial arts can be realized using the system of his mind power, divine foot power, and past world power, such as the illusion part of Shi Zhixuan's "Immortal Seal" in "The Legend of Two Dragons of the Tang Dynasty", "Broken Void"
"Zhongmeng Chixing's "Hidden Secret Intelligence Book", Bashiba's "The Great Technique of Changing the Heaven and Strike the Earth", etc.
By practicing these magical powers, you may be able to develop similar effects after a period of pondering and research.
Of course, in Zhao Qing's view, spiritual practice should be a complex system that is no less than the inner strength of zhenqi, or even more complex, involving the deepest mysteries of human beings.
It is entirely possible that the differences between the two martial arts, which are both illusions, are extremely huge. The collision will bring great inspiration to people.
Now, it is through the use of "Shen Zu Tong" that Zhao Qing has combined the mind and the soul together, and jointly entered the "sitting and forgetting" state of "refining the spirit and returning it to the void".
The five senses have been sealed, and the external senses no longer exist. In her mind, there is only a chaotic void, and wonderful and indescribable changes are taking place.
At some point, Zhao Qing sensed scenes that were beyond the imagination of ordinary people. They were material forms that could not be described in terms of length, width, and height; he even sank into a chaotic and disordered ocean of strange consciousness, rippling with countless irrationality.
The information seems to fill people's hearts and assimilate them.
However, relying on her own spiritual cultivation and the blessing effect of the "Shenzu Sutra" on meditation, she was not affected at all. It was like breaking through a dimension, passing through these abnormal scenes in an instant, and finally came to
A strange world that is both dynamic and still.
It was a fragmented void and a slowly sinking earth. There was no color or form at all. It was more like a concept directly reflected in the mind.
Zhao Qing used his mind to sense this wonderful realm. Although only a few moments passed, it seemed to have stopped for a very long time and finally fell back into his body.
Reaching this state by sitting in meditation, Wei Boyang called it "the void is shattered and the earth is flat", and Lu Dongbin called it "white clouds rise to the top, and nectar sprinkles Xumi".
Wang Yangming described it as: "I say that I have experienced inner illumination in silence, and my body is like a crystal palace. I forget myself and things, forget heaven and earth. I am one with the emptiness. I have a radiant spirit, which changes in a trance, as if I want to speak but forgets what I said. This is true.
Scenery."
The so-called "returning to the void" means gradually sensing the existence of the void with the spirit. Only when the spirit comes into contact with the real "void" can the energy in the "empty" be connected and enter the realm of "refining the void".<
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It is precisely "the Qi rises in the heavenly palace, the body seems to be in the air, the spirit is floating, and it is difficult to control. Everything is empty. If you are empty and quiet, you will realize that the world is like me but not myself, and it is empty and not empty.
Let there be all kinds of strange sights, very strange, ignore them as if they are nothing, and have no nostalgia. The world may be bad, but emptiness is not bad; the universe is blocked, but emptiness is not bad.”
In Zhao Qing's understanding, the so-called "void" should be a special alien space outside the world that overlaps with the world and contains "qi" that transcends the world itself.
According to Xie Xuan in "Bianhuang Legend", the universe is divided into innate and acquired, and Qi is also divided into innate and acquired, just like the difference between the innate and acquired hexagrams in the "Yi Gua".
The real innate qi is the most refined and pure qi before the universe began. It existed before all things happened. It is chaotic and chaotic, and is the most refined and pure. It is far beyond the so-called innate qi of the acquired universe. It is the most original source of everything.
The power of all comes from nature.
After entering samadhi, Zhao Qing secretly wondered whether this strange and incomparable void world was the "innate universe" mentioned by Xie Xuan? Or, it could be said that it was the projection of the advanced world after the ascension of the "Shattered Void" in the current world.
?
By the way, if there is a high-level world, could it be that the distance between the high-level world and this world is getting farther and farther, which leads to the decline of the spiritual energy of heaven and earth mentioned by the sweeping monk?
Perhaps, the practice method of "refining the void and combining the Tao" is to refine the true innate energy in the "void" and sublime the soul to the innate state, so that we can reach the ultimate state of combining the Tao?
However, it should also be a feasible path to reverse the evolution process from innate to acquired, in which "Wuji gives rise to Tai Chi, Tai Chi produces two forms, two forms produce four images, and four images produce Bagua", thus returning to the innate situation before chaos. Whether it is "refining the air of the void" or "rebelling against the innate chaos", the most critical part should be the training of the mind.
The stronger the mind, the higher the spiritual realm, which can promote spiritual practice in addition to "returning emptiness" or even "refining emptiness".
Without thinking any further, Zhao Qing had already noticed the approaching man in black, who swung down from the top of the Sutra Pavilion and hid on one side.
I saw that the other party was a burly man. He hid in a big tree next to the attic and explored for a while to make sure that no one came to inspect. Suddenly, he pounced on the door of the attic like a big eagle and slipped in quietly.<
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Zhao Qing could see clearly that this man was covered with black cloth, only revealing a pair of eyes like cold electricity. Under the effect of "clairvoyance", he could also see that he had big ears, a bushy beard, and a very powerful appearance. He was about six years old.
About ten years old.
Xiao Yuanshan came to the Sutra Pavilion to peek at martial arts secrets. Her thoughts moved slightly, so she used the effect of "other minds" to sense the other person's scattered mental thoughts and confirmed his identity.
Watching the other party's search through the bookshelves, Zhao Qing suddenly sent a message: "You came today to get the "Xumi Mountain Palm", right?"