In fact, you are not saying how innovative the strategy of co-governance of the Wu family proposed by Xu You is.
In fact, Xu You studied and developed this governance strategy by studying the actual situation in Yuzhou.
In other words, warriors and manors are things that exist in Yuzhou now.
As ordinary people think, the Guo Dynasty was a land private ownership policy centered on the ownership of powerful powerful people, but in fact, whether in the pre-Han Dynasty or now, the state-owned land system has always been a relatively important part.
The land owned by the state is generally divided into two parts, one is called public land and the other is called farmland.
The so-called public land actually existed during the unification period of the Qin Dynasty. This type of land had been in the hands of the central government of Qin and was used as gardens and ponds.
In addition, there are some sacrificial fields near the emperor's mausoleum, Shaofu, Shuiheng and other craftsmen's works, and the rivers, seas, pits and lakes scattered among the counties and states under the jurisdiction of the financial yamen; there are also some confiscated fields of criminals.
These fields were then leased to households in the capital of Guizhou for farming, and then they were charged taxes that were higher than thirty-year-olds.
In addition to public land, most of the land directly belonging to the Han Dynasty came from farmland.
These camps are generally set up in some border areas to facilitate timely supply for the frontier troops. Otherwise, it would be too expensive to transport military supplies from the rear.
Therefore, the Han family often sent some relieved prisoners and garrison soldiers to cultivate the ownerless wastelands on the frontier. For the garrison soldiers, farming was purely corvee and there would be no compensation for the land.
Later, after Wang Mang's period experienced the special well-field system, although Liu Xiu overturned all Wang Mang's land policies, the dynasty actually controlled a considerable amount of land through land clearing and inspection.
So, in other words, in Yuzhou, the largest landowner was actually the Han Dynasty itself.
But reality is never a theory. It doesn’t mean that what belongs to you on paper actually belongs to you.
For example, the Han Dynasty leased land to the head of Guizhou, and then the head of Guizhou was farming for decades. In the end, who do you think this land belongs to?
You can naturally say that this land still belongs to the public, but people have cultivated the land for generations and have long regarded it as their own. If you want to take over other people's fields at this time, can you succeed?
So this is the contradiction between theoretical land ownership and actual land use.
And this contradiction became even more obvious as the Han Dynasty declined.
More and more Yuzhou tycoons began to brazenly appropriate various national lands. In order to safeguard these vested interests, these tycoons also built manors and docks, and then raised private tribes.
But at this time, the tribe was not institutionalized, but more armed clan members. Moreover, this confrontation was only an implicit confrontation between public and private.
However, with the complete disintegration of the order of the Han Dynasty in Yuzhou, the powerful and local tyrants themselves began to engage in fierce and bloody land embezzlement struggles.
In this life-and-death situation, the local tycoons either sit back and wait for death, or take desperate risks. Whether it is because of the need to defend the dock wall, or for the purpose of expanding and annexing others, they can only fight to the death.
As a result, the Wubi Masters armed all the original clan members and Langdang tribes one after another, forming private warrior groups.
But what are the consequences of this? That is, each Wubi family began to recruit more and more warriors. They were not only used to protect Wubi, but also to fight against local governors and county kings.
It is precisely the existence of these patriarchs and local tyrants that makes the local governors weaker and weaker.
In another dimension, Cao Cao's general Man Chong was appointed as the prefect of Runan. He led his five hundred troops to defeat more than 20 clan thieves and local tyrants, and killed more than ten local tycoons before pacifying Runan. Finally, he won
There are 20,000 households and 2,000 soldiers.
This is the current situation in Yuzhou. Even though Yuan Shao has pacified the heroes of Yuzhou on the surface, he still cannot effectively intervene in the local villages.
Generally speaking, if you want to take complete control at this time, you must carry out deep management of these local tycoons, just like Man Chong, if you kill them all, they will naturally disappear.
But Yuan Shao did not have this time, or in other words, the Taishan Army would not give Yuan Shao this window period for internal integration.
In fact, whether it was Cao Cao's previous attack on Ku Lie in Xuzhou or Yuan Shao's adventure of "attacking the Yellow Turbans openly and crossing the three passes secretly", it was all because they felt such a signal:
"There is not much time until Taishan's army goes south."
Under such an external environment, it is unrealistic for Yuan Shao to internally integrate these local tycoons and local warriors.
What should we do? Then we can only follow Xu You's suggestion, recruit these warriors as the core, and govern together with the Wu family.
This compromise, which was originally a last resort, unexpectedly burst into life. Not only did Yuan Jun's combat effectiveness explode, it also allowed them to integrate Yuzhou in a short period of time.
In fact, the success of Yuan Shao's innovation lies in the fact that he gave the local tycoons and locals, who previously only had force but no future, a political identity.
Yuan Shao unintentionally met this need of the warriors and attracted most of the local tycoons into the system in a short period of time.
Of course, others who want to learn from Yuan Shao do not have the conditions.
First of all, Yuan Shao himself is the largest nobleman in the dynasty, and his reputation and family reputation are enough for most local tycoons to obey. Secondly, Yuan Shao himself is the most powerful armed force in Yuzhou, and he can suppress everything.
But now, the boss not only does not suppress you, but also gives you the opportunity to follow him. Who do you think would not want to?
In fact, if Yuan Shao can have the last laugh in the end, maybe he can really create a different history, that is, change the world from the era of civil rule co-ruling with the Gongqing family to the era of martial rule co-ruling with the Wu family.