Chapter 22.26 (Part 1) A great calamity has passed through me! My path has grown by itself.
In the first year of Zhide, the new emperor ascended the throne, and the post soldiers held small flags and walked through the yamen of each state, prefecture, and county.
The busy Wei Keng is also measuring the final step to reach the state of silence (the stability of the god-level).
Narrator: The stability of Jingjing is the same as that of Transformation, but the energy level is higher. Wei Keng deduces that in the future universe, there will be only one type of particles with the same stability but different energy levels in the future, and space-time
There are multiple possibilities in the universe, and various universes with different energy levels will be formed in parallel space and time.
Wei Keng used the teleportation array to simulate a large gathering in the star gang, and the utilization rate of various spiritual energy has reached 99.9%. Compared with the spiritual source (space lotus) in Wei Keng's body, the accuracy of small gathering is eight digits. This technology looks like
It's very rough, but this level of technology can move "stars". The space tractions corresponding to the starlight in the sky can slowly pull the Thunder Cloud Continent in the void. (It can be called the version of the wandering earth.
)
As Wei Keng activates the formation, within sixty days of the entire sky, even in the daytime, anyone who raises his head can see the stars, the sun and the moon shining together.
The interaction of tens of billions of spiritual nails and spiritual energy in the entire Sky Vault was triggered by Wei Keng to perform super calculations.
Wei Keng optimized and controlled "metal, wood, water, fire, earth, wind, thunder, light, and ice" through algorithms. At the same time, he adjusted the optimal solution of "consciousness-related quantities" in the drama annihilation configuration in terms of personal space supernatural powers. - In the language of cultivation.
, this is the strengthening of the bond between the Yuanshen and his natal magical powers.
At this level, Wei Keng no longer distinguishes between martial arts and Dharma cultivation, because his (internal) self-life and (external) energy control have reached the same goal through different paths.
At this time, it is no longer appropriate to use the realm of transforming into gods to describe Wei Keng, because the efficiency of utilizing the spiritual energy of heaven and earth is much higher than that of transforming into gods. Many methods are limited by the concentration of the spiritual energy of heaven and earth in this realm and cannot be used in actual combat.
What Wei Keng inspires is "space". Compared with any series of rules of "metal, wood, water, fire, and earth" mastered by ordinary gods, it is undoubtedly the best.
This amount of engineering is equivalent to that of a super nuclear power in the 21st century, which began to improve its nuclear fusion system after the third generation of nuclear weapons.
If we say that the initial activation of space cracks is only equivalent to a one-ton atomic bomb, and the rear guard teleportation array transmits spiritual energy to gather and disappear in space, it is equivalent to a series of nuclear tests. The subcritical experiments in the laboratory allow the nuclear weapon to be configured in a small size.
change.
The last round of calculation data lines of the system two years ago were positive and negative 97.33, metal and fire 98.34, wood and earth 99.32...
Wei Keng's consciousness scale can make up for 6% to 9% of the accumulation error.
In the high-altitude stars in Qionglu Land, Wei Keng pulled out a space crack with a buzzing sound. This crack did not spread rapidly and irregularly like ordinary cracks, but existed like a long sword, and then became like a sword.
The air spreads forward in the same regular manner. Of course, after it spreads to a certain extent, it cannot be controlled and turns into diffusion cracks again.
Continuously bifurcating, endless. This kind of space stimulation is perfect! It demonstrates what is called the domineering "power of law".
Of course, Wei Keng, who successfully advanced to the "Lonely Realm", was naturally not happy about this. It was as if the academic master knew that he had scored in the test.
On the contrary, Wei Keng felt strange that some inconspicuous goals were not achieved. For example, the growth of space should correspond to the gravitational force between stars, but the gravitational force of a few stars was deviated.
This deviation is not big. For non-mathematicians, a slight equal is enough and does not affect the current release of all techniques.
But for physicists, if there is no absolute agreement between theoretical calculations and observations, then there are still holes in the theory that need to be filled.
Wei Keng: "What exactly is the problem? System, you can search the database for me and dig out some phenomenon rules in the corners."
The system said with a bit of a slap in the face: "I'm sorry, all databases are open."
Wei Keng frowned: "Then what's the problem?"
…The difference in realm is that you will pay attention to broader and more subtle issues.…
There is a qualitative difference between the realm of transforming gods and the realm of Nascent Soul. In the realm of Nascent Soul, you still use your own magic power to gather the aura of heaven and earth, releasing blows that can destroy mountains and cut off rivers at every turn. However, in the realm of transforming gods, you make your own magic power consistent with the fluctuations of the aura of heaven and earth.
It can then mobilize the vitality of heaven and earth without limit, and then make all the vitality of heaven and earth support spells endlessly. In theory, the transformed god will never lack mana, and the transformed god can defeat hundreds of Nascent Souls in a long-term battle.
If Nascent Soul wants to defeat the transformed god, it must release all its magical powers from the very beginning, and overwhelm the transformed god when its initial mana is abundant. Of course, this can only be done by the upper realm, which has the power of high-level monks.
The Nascent Souls can be organized to launch a unified attack. In the mortal world where spiritual energy is exhausted at this time, if the Nascent Soul encounters a deity, it will be a disaster and they will all fly away.
The battle between the transformed gods and transformed gods is not about comparing mana, but comparing the efficiency of both parties' use of the vitality of heaven and earth. The lower realm is like a pool, and transformed gods are making waves in this pool.
At this time, Wei Keng has been able to sense the rules of spiritual energy gathering in the mountains, rivers and earth, and then uses the spiritual source in his body as a trigger to trigger space fluctuations, allowing space fluctuations to multiply. Space fluctuations can be multiplied without limit. This is the same as transforming gods, but
Compared to Transformation God, Wei Keng's perception of the fluctuations of spiritual energy in this world is more subtle and he is more sensitive to interference.
Wei Keng's thoughts swept across this land of immortality, and when he looked at the mortals who were as hard-working as ants on this land of immortality, he suddenly understood.
Wei Keng: "It seems there is something hidden on the Leiyun Continent!"
System: "It is possible that at the end of your time in the Secret Realm of Demonic Beasts, you crushed a Taotie True Spirit. If there is another True Spirit descending consciousness on the Thunder Cloud Continent, then it is possible that the starlight will deflect unexpectedly.
of."
As for this powerful hidden consciousness, what is it doing?
Wei Keng and the system determined almost at the same time: "The battle between good and evil is about to begin."
So, now, if you want to observe further, it seems that the only way is to wait for the world to reverse and the devil to rise!
Wei Keng: "According to the phenomenon of consciousness interference, a protagonist will be born in response to the disaster. This person cannot be me."
System: "No, no, I don't really think that I can stay out of the world."
Wei Keng: “I don’t have to stay out of it, but I hope I can help some people shield themselves from the wind and rain.”
In the following month, thunder was often heard in the sky, but monks from various sects could not see it and could not determine where the thunder was.
This is Wei Keng debugging the formations. These formation preparations will try to store the earth's spiritual energy in a safe place, intercept the line, and prevent the severance of life.
…According to the universal interference theorem, before the catastrophe of heaven and earth, there will be waves in the human world, which can capsize large ships...
Six days later, Wei Kengfei escaped from the sky, got the compass and found a place in Nanling.
This place was a fishing village forty years ago. Now it has become increasingly prosperous after the Han family in the place became a member. With the construction of a series of new docks, this place has changed from a small village to a large town, which is very lively.
Wei Keng evaded several thieves and came to a refreshment shop. Looking at the prices of twenty-five cents for a bottle of wine and four cents for a stack of beans, he whispered: "It's quite affordable."
The storyteller on the side is telling the recent anecdotes of immortals.
For example, a certain evil animal caused chaos and was recovered by the immortal, or someone fell into the cliff and encountered a magic treasure. As for the stars, moon and sun that appeared in the sky, it was not in the storybook of the narrator here.
The mortal beings outside the sky, under the power of the awe-inspiring aura of Confucianism, still follow the teachings, abide by the law, and are simple in the countryside, rarely raising their heads to look at the sky.
For people in the countryside, a chicken lost in the grass is much more important than a slight change in the trajectory of a star in the sky.
Wei Keng couldn't help but think about this: Mortals seek immortality, not Taoism. If I, who are like a middle-aged man, have no system, no wisdom, and no spiritual roots, can I break through this barrier of perspective?
Now Wei Keng has repeatedly measured the "people's sentiment" (the consciousness information judgment of human beings) here and determined that in the next great catastrophe conflict, there will be people who should be catastrophic.
Wei Keng: This Ying Jie, tsk tsk, is an existence that God will deliberately take care of through fortune in order to repair the deviation of humanity when something goes wrong when the human realm is running.
Wei Keng now knows that the most extreme embodiments of all life personalities have corresponding existences in quasars, and true spirits like Taotie exist in the upper realm and are immortal.
But the Tao is above the high hall, and the Tao is also in the rubble. The true spirit is a "life quality" represented in the high-energy area. The same principle is also found in the low-energy area.
The meaning of gluttony scattered in the mortal world, if infinitely diluted, is like a pig with a big belly and a glutton for eating.
In the fairy world, no one dares to mess with the true spirit of Yaju, but in the countryside, this true nature is like a rogue in the market.
Wei Keng also often reflects on whether his true nature can be preserved when he is humble and poor: For example, in the ordinary world, can he change his mind to a book that looks at astronomy and consults geography in order not to eat a piece of candied haws?
…According to the gravitational force of interference from all things, the people who deserve disaster are those who are blessed by fortune and possess a special ray of true nature.…
Wei Keng found the person who was born in response to the disaster. This person was a commoner in the Han family's outer room. After a slight mark, he was acquainted with him, and he came quietly and left quietly.
Wei Keng didn't come here to befriend Ying Jie's son, he just made a prediction to avoid any unnecessary collision.
Wei Keng walked through one town after another. Wei Keng left batch after batch of cans in a goods store, and made a tunnel underneath with simple earthen talismans as a "defense center."
It's just a casual thing, but the monks in various towns also know more or less that after seeing the inscription (hiding place) in the tunnel and the map hidden in the stone box behind the stele, they can tell where they can stock up on supplies and provide supplies for mortal warriors to garrison.
, engage in some life-and-death struggle.
In the future catastrophe, there will definitely be big demons. Such a superficial arrangement is useless when encountering those demons with great supernatural powers. But what if they are just small demons?
For example, if a cow or goat spirit rushes into the town with a big knife, quickly kills all the men, begins to dismember the women and pick out the babies. Those who are weak and strong can stop it.
Over the past thousands of years, in order to seek stability, Confucianism and Taoism have educated the people submissively and found fault with the chivalrous spirit of the people in the market. In the constant denigration, this spirit seems to be worthless. But if the world of Confucianism collapses.
Ordinary people cannot suddenly become virile and virile from being "tamed" in the past. Perhaps at that time, the great scholars were still planning big events and looked down upon small things, such as several little demons entering the village.
When these little monsters massacred thousands of people without stopping, the Confucian scholars turned around and lamented, shouting: "The people are not popular? Oh, what a shame!" Then they blamed the blame and said, "The world will fall, and you can't do anything about it," or that
At that time, the disabled Confucians would shepherd the human race for the demons. The disabled Confucians became cynics.
Wei Keng: "Diligence, bravery, strength and justice are all things I should uphold, whether as a mortal or a monk."
The art of divination has been distorted by the unscrupulous people in the world of immortality.
Immortals and aristocratic families are looking for children of luck, trying to extend their own luck, picking at the ropes and counting them as love! Life and death are fate. Just like earthworms dancing in the morning and dusk, chasing dew, seeking fate.
Wei Keng now seeks the way to transcendence based on the interference phenomenon of all things, eliminates falsehoods and pursues truth, removes resistance and loss, confirms his own nature, and uses the same willpower to smoothly promote the operation of the universe.
Wei Keng fell from the clouds: "Although I am walking on the earth, a knight does not raise his head even if he rises, and a beauty does not care about it. Only hard work, bravery, strength, and justice can make me hold my head high."
Bang bang bang, Wei Keng was treading water little by little in the mud puddles in the countryside. Watching the splashing mud stars splashing onto the surrounding vegetation, Mr. Wei showed the happy smile of his childhood in the 21st century."
Wei Keng: "If you are a mortal, you should be unscrupulous in the world, raise your head and look around, be willing to cut yourself off, and dare to pull down the heaven!"