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Chapter 22.32 (Part 2) He should be robbed

 In the autumn of the eighth year of Zhide, the demon broke through Tongmo Pass. The Jiuqu River embankment was broken by the evil dragon of the demon, and the turbid waves rolled in and flooded the city gate of Baizhang!

Zhaowu's army retreated eastward, and the demon army encountered strong winds and heavy fog along the way in pursuit, so they had to give up.

Before his defeat, General Zhaowu wrote a letter to the court to defend himself: I am fighting with all my strength, but the demon army is so powerful that I have no choice but to retreat to the Yueshan City area to wait for the opportunity of fighting.

However, Wei Keng was sure that Zhao Wu was definitely not giving up after a hard fight, he was taking the initiative to give up this level. System: He was just like me saying to my parents after I failed the exam: I tried my best.

When the Zhaowu tribe withdrew, there were still 240,000 monks in the legion. Among them, more than 30,000 foundation-level monks who had experienced battles for a long time were at least one-fiftieth likely to be promoted to Dan. In addition, the giant spirit boats and formation plates under Zhaowu were

All the luggage and other luggage are also there.

...From the overall situation, Zhao Wu should not do this at all! But too many moths are missing the pillars of the "overall situation"...

In the eyes of General Zhaowu's staff, their actions are beyond reproach.

In an emergency at Tongmo Pass, Zhaowu repeatedly urged the court to ask for military pay. The court always responded with "for the sake of the people of the world", but the military supplies needed for the war never arrived as promised.

Even the fierce fighting among the party bosses within the imperial court also affected Zhaowu. The "Liming Faction" and "Jishi Faction" in the imperial court even asked Zhaowu to take sides in this battle. The imperial court's great achievements in the battle to destroy the demons were made in advance.

.

This caused the military pay to be delayed for another three months. Mortals need food and grass to fight, while monks need spiritual stones to fight. Such self-inflicted evil will naturally make the generals at the front unable to recover.

Tongmo Gate, the monster's flag was raised, and the phosphorus-fire chariots piled with bones were pushed by the little monsters, passing through this once heroic gate of the human race. The large gilded characters on the city gate were no longer majestic, but were scattered.

Like a ghost in Fengdu.

Millions of demon soldiers poured into the Hezheng area of ​​the Liang Dynasty. A few years ago, this was an elite area of ​​the human race where people were singing and dancing in peace, but now it has suddenly become an area where great catastrophes are raging.

The aristocratic families here were disgusted with the refugees in the Guanyuan area in the past few years, and selected brothels from all kinds of brothels also took advantage of the situation and robbed them, exchanging a few taels of silver for a large and half-sized orphan.

In Ha Jung Nei, no matter whether you are a wealthy family enjoying peace and prosperity, or you are a humble citizen who is very lucky, they were originally obsessed with "metaphysics" and talked about how you and your family can seek good fortune and avoid disaster in this disaster.

Those who have not yet reacted found that amidst the earth-shattering changes, disaster was suddenly coming to them.

At one time, many cities were defeated in a battle on the outside. Some cities that tried to resist were also besieged by demons for several months. The peace and prosperity paintings were torn to pieces and were infested by demons and ghosts.

.

In the Hezheng area, in these besieged cities, the mansions of high-ranking officials and nobles have stored enough food, but the spirit stones do not care about the people in the same city. As a result, the people inside the Zhumen are still smelly of wine and meat, and the people outside the Zhumen are full of hungry people. They are ridiculed by demons and demons.

The spies who instigated rebellion in the city were originally the starving ghosts outside these rich families.

As the saying goes, "We share hardships and hardships, and we share wealth and honor." But now, it is "when we are in trouble, we don't give up our wealth and honor."

Thousands of years of Confucianism and Taoism have gradually transformed the country into Confucianism. They have become narcotized and believe that "articles of sages" can quell all evil spirits, and that a beautiful article can infinitely mobilize people's hearts to attack the enemy.

"Rightness" is originally a public weapon, but it is regarded as "jinyi" by Confucian scholars.

In this peaceful and prosperous age, Confucian disciples have forgotten their responsibilities and are obsessed with the way of "gathering and dispersing" in the hearts of the world.

Six months after Tongmo Pass was breached, a chain reaction occurred, and smoke rose one after another in the Human Race Pass.

In the Ha Zheng area, demons attacked thirty-six cities.

The huge cities in the Hezheng area are not as "conquering death without sacrificing integrity" as Confucianism cultivators thought.

When the demon clan attacked, they also learned to surround three people but one was missing, and the frightened city guard fled for his life in a hurry.

This ruined city was left to the officials who were still playing the harp and reciting poems in their mansions to deal with it.

Wei Keng lamented: When people who "talk about righteousness" continue to attribute the name of "righteousness" to themselves, and continue to unite with the party and oppose differences, when such disciples form a "whole body of righteousness and prosperity", the world will be destroyed in a storm...

After the demons poured into the city, the lanterns hanging on the palaces of the various clans in the city were extinguished.

Some lanterns were splashed with scarlet blood and turned into red lanterns.

The demon spewed out by the demon's belching seed, carrying a bone gong, wandered the streets in place of the watchman.

Demonic fire broke out in the once prosperous cornice building. The demons tore down the beams and pillars of the house and made a fire. Using Confucian classics and harps as fuel, they selected young disciples from aristocratic families and roasted them on the fire.

Eat.

…How can a bird gather its thorns and bear the brunt of his son’s unbridled affection? The younger brother’s sexual intercourse endangers his older brother.…

In the ninth year of Zhide, a large number of cities were lost in the Hezheng area.

The capital of the Emperor was also destroyed by the monster's bone chariot. The emperor of the Liang Dynasty hurriedly fled from this ghost land, handing over the imperial capital that was once the most virtuous in the world to the monsters.

And within a stick of incense after the emperor escaped, the demons entered the city.

Just like peeling a banana, the demon began to peel off the skin and split the human race's stock, dig out their lungs, and roast their hearts! While doing so, the concubines were asked to dance by the fire.

Regarding this tragic scene, Wei Keng could only say that if God does evil, you can still live, but if you do evil on your own, you can't live.

System translation: Weakness is not an obstacle to survival, arrogance is.

Confucianism and Taoism have ruled the world for thousands of years, and one family is the only one with no rivals, so it naturally embodies arrogance. So it’s not that Wei Keng doesn’t want to save them, but he goes and shows his good intentions, and they will laugh at them as “Confucianism”

"The great righteousness influenced by the Tao" takes it as it should be.

Therefore, if they can't lower their heads, no matter how they save them, it will be useless. If someone tries to save them, not only will they not receive gratitude, but they will be thought that they have fulfilled their duty of loyalty, and they will continue to be stubborn and continue to neglect the "heat" of the land.

The entire Daliang Dynasty's Confucianism and Taoism deserved this calamity!

Wei Keng couldn't help but think of the martial arts sect he passed down now. Maybe thousands of years later, he would be like this!

…History is reincarnation, derived from the replacement of things.…

Qiongdi, in these years of troubled times of demons and demons, this is a rare piece of pure land.

This made the Confucian disciples who fled from Hezheng, Guanyuan unbelievable. Of course, they were penniless at this time, but they were not as heroic as Hezheng in Guanyuan.

The people laughed at him for a while.

Such a derogatory term as "bereaved dog" is specifically used by Qiongdi to describe those Confucian disciples who abandoned their homeland and left their homeland.

People in the market humiliate Confucianism, but they are not scolded. Weibozi: Because they don’t want to be criticized by moral bitches, they have to expose their faces!

The dome is surrounded by mountains and fields, surrounded by monster lands.

In the eyes of these aristocratic families who met in Daliang in the old days, when there was a conflict between the human race and the demon race, this place must be the first to bear the brunt. But as a result, they fled to Qiongdi and saw the harmony in Qiongdi!

Old Confucian scholars are puzzled by this "strange thing".

The young people from the Confucian sect began to find compensation: because no one could count, the demon clan around Qiongdi began to practice spirituality.

There was trade between humans and demons, and the mountain people even drove chickens, ducks, pigs and sheep into the mountains.

Since there are not so many semi-humanoid little demons after spiritual practice in the mountains and forests, the amount of blood food required by the demon clan in the sky has been greatly reduced. Each of the demons relies on spiritual grass to swallow the essence of the sun and moon.

Menghong and the Taihe Sect signed a decree, dividing the area where the human race and the demon race meet into 365 areas.

When in any piece of land, demon cultivators devour the human race, the human race can subdue the demons and eliminate them.

In the same way, if human monks steal the spirit grass of the demon clan, the demon clan has the right to seal the mountains and expel the mortal settlements away from the demon clan's mountains and rivers.

After this decree was signed, although there were still frictions, the demon cultivators who devoured the human race were all killed, and the monks who stole the demon cultivator's spiritual grass were often captured and brought back by the human and demon tribes. The mountain demons were also compensated.

It cannot be said that all the barriers between humans and monsters have been eliminated, but neither are they on the same level as before.

Of course, it is not without external forces trying to break this embarrassing situation for them.

At the end of the eighth year of Zhide, after the demons from the North captured Guanyuan, some demons formed the core and tried to coerce tens of thousands of little demons to invade this place. However, these demons were defeated by the Immortal Killing Formation set up by human warriors in the Sword Pass.

blocked.

In that battle, the human monks stood on the cliff. The earth's magnetic force attracted the demons to the bottom of the mountain. They were unable to fly to the sky or escape from the ground. Forty demons were stripped of their demon cores in the cold light of the inverted sun and moon!

Since then, all parties have confirmed that Qiongdi can temporarily stick to one side during this catastrophe.

Today a spiritual ship arrived here, and a female nun in plain clothes looked at this paradise-like place with a frown.

She is the eldest princess Youheng of the Daliang Dynasty. She is worshiping the mountain at this time and is not wearing armor or python robe.

For Taihe Mountain, she is not here to recruit troops, nor is she here to dominate the world as a royal family.

The system guessed: Oh, it should be "Corporal Courtesy" to seek practical benefits.

Wei Keng stood on the top of the mountain, watching some of the disciples on Taihe Mountain who had not yet condensed their minds being attracted, and he was happy: It is hard to say that this move by her has thrown away the halo of the royal family. This kind of "courtesy and virtuous corporal" followed

The aura becomes increasingly dim and increasingly ineffective.


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