Taiheshan Wei Keng met with the princess of the Daliang Dynasty and had a "cordial and friendly" talk in the literal sense.
A frank conversation took place, namely: Wei Keng just "nodded" a total of eighty-seven times.
Her Royal Highness the Princess said that her mouth was dry and she was angry. Wei Keng motioned to Li Menghong to offer her spiritual tea, and at the same time brought her the "axe hand", a Nascent Soul monk with hidden cultivation, using his sword intent
Sending some cool breeze.
Opinions were exchanged: Her Royal Highness the Princess, from the perspective of world justice, requested the Wuzong of Taihe Mountain to enlist in the army.
Master Wei claims to protect the country and the people, is willing to accept more mortals, and can provide more livelihoods for hundreds of millions of mortals.
Improved mutual understanding: the princess knew that the Qiongdi Sect was smelly and hard,
Through the unreliable suggestions reluctantly made by the princess, Wei Keng learned how hopeless the nobles of the Liang Dynasty were. He was beaten until his nose was bruised and his face was swollen. He drove around the territories of many aristocratic families in the south as if begging for food, but he failed.
Still refuses to give the name of Qiongdi!
In the end, both sides had reservations: the princess gave up her harsh words: when the world is at peace, Taihe Zong should think about his situation.
Wei Keng nodded and said yes, indicating that he would continue to focus on the stability of the people.
Outside the courtyard where the two were talking, the bull monster transformed from the blue stone spirit hit the three-wheeled bell on the mountain next door.
…The elder brother has a biting dog, what does the younger brother want? He can change it for a hundred taels, but he will die without pay?…
The princess just left. Before leaving, she took another look at the armor refining ordnance department on the southwest side.
She still needs this place very much. In fact, if the Daliang Dynasty can put down the so-called unnecessary face, Wei Keng is willing to cooperate in the field of weapons and armor, but the Dynasty wants nothing.
Wei Keng looked at the spirit boat that raised the royal flag when Youheng left: You are not my girlfriend, so I will lick you?
Di Menghong on the side was about to raise her mirage to create a bright sun for Wei Keng (the purpose was to dim the imperial flag hung by You Heng). However, as soon as she was about to take action, Wei Keng raised his hand to stop her.
After the sword pass where Lingzhou left, the engineering puppets of the sword pass began to pile up city walls and construct city defense equipment. Trebuchets, war crossbows, and huge city forts were all slowly "grown" on the bamboo scaffolding.
In the 9th year of Zhide, although Qiongdi allowed the dynasty's forces to return here without success, they did not settle for a while and began to look for the right opportunity to further encounter the catastrophe.
Sun Tzu's Art of War: Count more and win more, count less and win less, and you will win if you don't calculate.
The Xinggang formations across the Leiyun Continent have begun to gather together, and their functions are becoming more and more perfect. Wei Keng's evaluation requirements for the "public technology system" are not to be complicated and profound and have earth-shattering effects, but to be used by most people.
Take advantage of it.
During the trial period, Taihe martial arts cultivators have become more and more proficient in obtaining the change data of "Earth Spirit" and "Time Sequence" from this formation hanging high in the starry sky to judge whether there is a "dangerous evil" recently. This "
"Information function" cannot significantly increase the combat power of a few geniuses, but it is useful to almost every martial artist.
Regarding the function of this Xing Gang system, Wei Keng (system) named it Kyushu Barrier.
From the perspective, in the large and small refining factories that extract earth fire that have emerged in the dome, golden cannon shell shells are being carved one after another.
Well, there are a lot of spells engraved on the copper, and there are a lot of spiritual patterns on the inner wall. When the cannon shells are made, they will be sent to another spiritual creation combination field. The copper shells are matched with fiery molten arrows of fire attribute.
Under the forging of spiritual pressure, the brass cartridge case will adhere to the bow and arrow like a coating, forming a golden arrow. The copper runes are attached to the arrow shaft, making the object full of murderous aura. Take it from the quiver
When it comes out, it emits the power of sharp gold to solidify the surrounding aura.
The reason why bows and arrows are used instead of bullets is because in this world of cultivation, the material properties are not suitable for the barrel structure to withstand an explosion.
Wei Keng had tried shooting during the foundation building period: a high-energy burst would directly annihilate matter instead of turning it into a shock wave propelling projectile. Just like the fireball technique, which cannot roast meat, contact with a hare will directly turn the hare into green smoke. Therefore,
The spiritual energy structure needs to be shot out and then explode.
If the Dharma cultivator uses flying swords, if the martial arts cultivator wants to use long-range attacks, he can only use the traditional stable bow weapon in the world of cultivation.
In the main world, cannonballs are consumables, their caliber is justice, and their charge is truth. In the world of cultivation, a certain Wei established a spiritual manufacturing factory, following the principle that "the speed of bows and arrows is justice, and the density of spiritual power is truth."
"
Those factories in the mountain branches make a rune arrow. Each fine copper shell is actually the structure of a low-grade spiritual weapon, and the engraved runes are just the limit that the material can withstand in one burst. It is enough to shoot through.
A medium-grade protective instrument for Dharma cultivators.
Taihe Mountain currently produces more than 3,000 arrows per day, and its production capacity is constantly expanding.
This kind of self-destructing spiritual weapon is not uncommon in the world of cultivation. In the weapon refining halls of some cultivation sects, some wealthy weapon refining disciples often transform the spiritual weapons that have been used up. They simply add unstable spiritual patterns and completely change them.
It can be used as a means of self-destruction, turning waste into treasure. However, in the world of cultivation, it is just a spontaneous act, and there are still very few specially designed self-destruction weapons.
The "arrows" on Taihe Mountain are specially designed, and the materials and techniques are calculated and tested to minimize the cost.
When it comes to selecting runes, they are all based on the ones that can produce the strongest concentration effect based on the spiritual energy density that the monk can control.
As Qiongdi started mass production, the cost of arrows has also been reduced, so that the cost of this consumable arrow-shaped spiritual weapon has dropped to only 30% to 50% more expensive than paper runes of the same level. This kind of "spiritual arrow" can already be seen
It has become a kind of talisman.
The cost of "consumable" talismans has been reduced so much that mass production cannot be achieved by just one or two casual cultivators. It requires the cooperation of an entire sect.
At present, only Taihe Zong has passed this production threshold. There are many deep-seated reasons behind this, but the most important point is the humane "season".
Just like the earliest wizards offering sacrifices, they summarized the astronomical calendar and summarized the solar terms of planting and harvesting. Making the human way conform to the way of heaven is "accepting the destiny of heaven".
When Princess Youheng visited the sect, she ignored a very important factor.
The martial arts monks all come to breathe out the morning glow spiritual energy. This is done together at a fixed time. After breathing out collectively, of course they can clock in and go to work together! After the daily collective homework is over, the remaining
It's free time.
These free times are naturally not about finding a few friends to taste spiritual tea. Since everyone is together, it is natural to think about some progressive activities to participate in together. This makes "alchemy", "weapon refining", "formation formation" and other various activities, all
Can be scaled up.
Relatively speaking, practitioners are much freer, and the time for breathing in and out of spiritual energy is different for each one. It is precisely because they are so free and unorganized that it is obviously difficult for them to cooperate as a group on a regular basis.
How should I put it? In modern times, industrialization could not be achieved if people were free and loose at work.
Wei Keng (cook): If you want to industrialize, you must set up a canteen. At the same time, you must run the canteen well and coordinate eating and drinking to one point, so as to ensure that work management can also be coordinated to one point.
The "Morning Dew Formation of Taihe Mountain" is the large dining hall.
Martial arts cultivators eat the dew of heaven and earth once a day. From an individual point of view, this has no advantage, but the advantages of being with a "Taoist companion" and "comrade" are very considerable.