In the sixth year of Tianxian's reign, when the aristocratic families and the imperial court in Jujiang County were undergoing a bloody palace uprising, a military force of 100,000 people from the Qing Dynasty went north to capture the Guanyuan area.
The large machine puppet in the dome, fifteen meters high, holds a huge metal lion head, dragging the baggage all the way. Whenever the army passes by, a five-foot wide plank road is opened in the mountain, and a rock bridge with dragon patterns appears on the river.
In areas with lush vegetation, there are only a few paved stone paths.
While the army was moving, it also dragged the formation base, which was comparable to the mountain guard formation, with the army. At this time, the body of the "system" in Tai'a Sword looked down in the star gang, a rotating Tai Chi cloud formation.
Fa, traveling to the north like a swirling hurricane.
Even the demons in the transformation stage can't see through this large formation where the human camp is set up. If a demon in the transformation stage comes close, they can feel their own evil energy attacking the heart, the stars pressing down on the soul, and the thunder calamity coming to the body.
At this time, the demons that were raging in the Hajeong area had their way back to their original western demon territory cut off.
At this time, the demons seemed to be still rushing like floods in the human territory, eating every village into bones. Each city turned into a pool of blood and a forest of flesh.
But the new power of the human race has imprisoned these demons who do not care about tomorrow in the hinterland of the Daliang Dynasty.
The great conflict between human monks and demons has reached its climax!
In the fierce battle of the great tribulation, the human race is no longer just the most elite disciples struggling to support it. Just like the first plane war in the main world, it was high-grade horses, medium-grade horses, and low-grade horses, all pulled out for a ride.
.
In the Taihe Sect, martial arts is a "righteous" cultivation path.
But it is undeniable that the difference in qualifications will cause some people to start "opportunistic".
Wei Keng, who is proficient in sociology, believes that this kind of "change at the extreme end" is inevitable: when the overall resources are insufficient, a large number of people will fend for themselves.
After officially coming down from the mountain, these martial arts monks began to change flexibly, and the path of martial arts inheritance began to broaden.
Taihe Mountain martial arts monks, the most orthodox "Martial Arts Correction Method" does not eat the slaughtered creatures after building the foundation, but directly swallows the morning dew to obtain spiritual power and nourish the true essence. There is no need for the fecal orifices to send out turbid energy, and the own blood is pure.
, like a ginseng doll.
The advantage of this is that the mana is extremely pure and you can stably judge your level of advancement.
It will not be to the extent that those outside monks feel that "the mana is full, but in fact it still needs to be compressed and refined."
However, a true inheritance of the great road requires, in addition to the "most upright" and "free of bumps" method, a number of "bumpy" ways that can be "remedied".
...Peng Keng pours pheasants, how can the emperor enjoy it? How can he offer the paste of steamed meat, but the emperor is not as good as him?…
In the Guanyuan area, some people joined the "Wuzong" sect the day after tomorrow. In particular, some mortal Confucian disciples who had no spiritual roots in the original family began to abandon their writing and join the army to practice martial arts. They did not have the conditions to practice formations and urgently needed to pass
After entering martial arts, it seems that one has mastered the techniques of "ruling the country and bringing peace to the world" and "strengthening the body".
Therefore, in the Fengyunjihui, the method of "eating the flesh and blood of monsters and cultivating true essence" appeared in the world.
The martial arts cultivators who used this technique began to develop their martial arts spirit rapidly. - And Mount Taihe did not deny that this path was a forbidden technique.
Wei Keng: As long as there are no cases of cannibalism among warriors, it is not considered a bad path. But it is precisely because Confucianism and Taoism were so harsh and disdainful of martial arts in the past that they could not do this or that, which made some people who seek to improve their lives
Martial arts warriors have taken the most evil path in secret. - Who can take the most evil path in broad daylight and openly let go of some ways that do not harm the righteousness?
Now is the time of great tribulation and chaos, where humans and demons are killing each other to the death. Everyone has to think about whether their magic power can keep up tomorrow. Some of the peacetime precepts are no longer suitable for everyone.
As the founder of the sect, Wei Keng did not issue an order to ban it. Instead, he began to take the lead in researching how to widen the road on this new "side sect".
There is a saying on earth that if there is a need, it is inevitable. It can only be replaced with reasonable methods, but cannot be eradicated.
So, in the Guanyuan area, Wei Keng, who had changed his identity, carried a big pot and came to the Guanyuan martial arts camp to become a fire leader.
Wei Keng's cauldron was created by using Lei Yuan and Sun True Fire in Xing Gang to process the flesh and blood of demons into spiritual food that is easy to "digest".
The true fire of the sun scrapes off 70% of the blood, and then uses the thunder element to penetrate into the demon flesh, leaving the remaining resentment of the demon soul in the separated flesh and blood.
After finally being washed with ice water, it is finally quenched with a star gang during boiling in a large pot, and the quenching residue at the bottom is filtered out for simmering.
The meal prepared in this way can remove 99% of the evil spirits from the flesh and blood of monsters and beasts, reducing it to a level that is less harmful than erysipelas, a fire-refined elixir.
And the final consumption is also very particular. It can only be eaten during Chenshi (between 7 a.m. and 9 a.m.) and Shen Shi (three to five p.m.), because this is the meal time of human beings in the world, that is, the time when human nature and heavenly law coincide.
, and the five internal organs of a person have the function of a "temple" at this time, which is called the temple of the five internal organs, and should be enshrined.
Therefore, even if there is still unwillingness in the flesh and blood of the demon race, in the face of the rolling law of heaven, the cause and effect is no longer the cause and effect of the recipient alone, but is borne by the fate of the human race. And the fate of the human race is inherently
There is a great cause and effect that competes with the fate of the demon clan.
System notes: Chen Shi, Shen Shi, the digestion capacity of the human race is 30% higher than usual! The efficiency of condensing blood energy is more than 50%. Well, this is in line with the resonance rules of the small negative entropy of human beings and the large negative entropy of heaven and earth.
of.
On the days when Taihe's military army went north, every day at Chen Shi and Shen Shi, when the pots were buried and rice was cooked, a fresh fragrance could be smelled in the camp. The generals in spiritual helmets and their sons were together in the camp, sitting at separate tables.
Food.
Those with meritorious deeds in war are given the same food as the generals (the same standard of food) including spiritual rice porridge, wine, dragon liver, spiritual bird marrow, and animal brains.
When the army moved to many places, Wei Keng's Lingshan cooking utensils appeared in several patterns. He recruited fifteen disciples and passed down eight methods of refining Lingshan kitchen utensils, as well as samples made by himself.
Spirit knife, golden phoenix knife, rotating dragon pot, demon holy bronze ware, greedy wolf pot, jade dragon pot (two) and the spiritual treasure house.
...Master Wei, who was working in the kitchen, muttered: The cooking here can really shine...
By the 8th year, as the martial arts masters continued to hunt demons, "spiritual meals" gradually became more and more popular among martial arts practitioners.
The leader Wei Keng transformed into, used the three methods of Xing Gang, Lei Yuan, and Sun True Fire to deal with the spiritual food, and also restored another school in the hundred arts of cultivation.
Wei flipped through the classics and Keng: Spiritual meal has been around since ancient times. It is the best aid for physical training. It is also the first method that monks look for when their essence is depleted, instead of looking for spiritual elixirs or spiritual fluids.
Compared with Dharma cultivators, martial arts cultivators who rely on Qi, blood and essence at all times rely on spiritual food, and gradually become as much dependent on talismans as Dharma cultivators.
Wei Keng took the initiative to pass down the art of cooking spiritual food, which quickly replaced the "fishy boiling" and "scorch roasting" methods that the martial arts cultivators had previously secretly developed!
After all, if you can eat well, why should you eat your hair and drink your blood? Moreover, Confucianism also said, "You never tire of fine food, and you never tire of fine meat." So, if you can eat meat openly, everyone is learning the best.
Of course, this method also has the effect of "swallowing morning dew" martial arts cultivators that bad coins drive out good coins.
After all, in the battle with demons at this time, there was too much flesh and blood. Now that there is a way to get rid of the evil spirit of blood and quickly replenish the essence, why not eat it?
Wei Keng sighed: In practicing Taoism, sometimes just not paying attention to a little bit will make a world of difference in the long run.
In this world of cultivation, breaking the precepts and eating meat and fish will eventually lead to the accumulation of negative entropy in the body. It will become more difficult for martial arts monks to temper their bodies, and they will also face the Heavenly Thunder Tempering Body.
However, after the 7th year of Tianxian, spiritual meals became popular, which changed the diet of human monks. This also changed the mainstream spiritual field of the human race from "Confucianism" to "Martial Arts".
The human race began to re-enter the mental state of tens of thousands of years ago. This mental state made all the monsters feel oppressed by natural enemies.
There are natural enemies to restrain monsters. For example, rat monsters are naturally afraid of cat monsters. This seems to be the rule of heaven. After the nature of the natural enemies is determined, even if you practice to a high level, you cannot get rid of this kind of fear.
Influence.
So this year, the demon clan finally remembered the fear of being dominated by the ancient humans.
The martial arts cultivators of Guanyuan began to recruit and hunt intensively, and built a livestock room with stones in the center of the newly built fortress.
Those little monsters chained by martial arts the day after tomorrow are just like the rural boys watching the small animals in the fields and mountains and streams are about to become fried or braised dishes on the dinner plate.
From now on, the update will be before 6 o'clock from Monday to Friday, and the update will be in the evening on Saturday and Sunday.
