In Han City, as the city was breached, the giant centipede demon was cut into its head by a golden giant sword and nailed to the street. After being killed, the huge demon body turned into gray earth and stone. With a slight touch, it shattered and collapsed.
, turned into a huge wave of dust and submerged half of the city.
When the black centipede monster's magic body collapsed and the dust cleared, the human monks' golden war clouds were already pressing over the city. As the magic spears fell from the sky one after another, countless monsters in the dust howled miserably, begging for mercy.
After the golden-armored soldiers came down, the monsters of all sizes in the city were put into iron cages, waiting for their fate to be decided outside the cage.
Many foundation-building martial arts cultivators speculated that these monsters stuffed into cages might have entered the food refining workshop and been processed into spiritual meals.
But after entering the city, Xu Luzhang, who was on the war boat in the sky, looked at the "merit table" in this battle and closed the book with a sigh - no matter whether it was merit or loss in this battle, there was no need to reward too many spiritual meals.
The city was smashed open by dozens of meters of siege weapons, and most of the demons were caught in the golden net.
Only when martial arts warriors are fighting fiercely and the blood and energy surge into their brains can their spirit condense the true meaning of martial arts in the moving pole. This process requires a continuous supply of blood and energy, so it is necessary to use spiritual food to replenish the essence.
But on the contrary - if there are no thrilling battles and vigorous consumption of blood, there is no need for spiritual food. Just like in the 21st century, if there is no heavy physical labor, carbohydrates and pork belly are "excess" and need to be restrained.
At present, monks in the martial arts realm in Taihe Mountain should always remember that the side effects of spiritual food will arouse the desire for pleasure in the body. (The so-called fullness, warmth and lust among mortals.)
After establishing the foundation of martial arts, if you don't have to fight for your life, the best way to practice is to absorb the morning dew.
Spiritual food is still a fishy food. For martial practitioners, the more complex the desires it induces, the harder it is to break through.
Unless you are in a large number of life and death battles, your nature is like iron, like a sharp sword in your soul, decisively cutting off your own desires.
But how many people can forge this sharp sword to "cut off miscellaneous desires" in their own hearts?
Wei Keng lamented: "Regarding this, it is difficult to restrain the appearance of a middle-aged person. I think when I was an adolescent in the 21st century, passing by Luchuan Street, I couldn't bear to eat an extra duck leg, and I didn't have the endurance to exercise. Isn't that right?
, my thoughts are messy every day, why are you watching movies every night and thinking about lust?"
During this catastrophe, the martial arts monks faced the threat of demons all the time, and had no choice but to temper their nature in life and death.
But what about after the disaster? If you have been greedy for spiritual food to quickly increase your spiritual energy, once you relax and do not have the "tempering of life and death" in the disaster, you will live in sorrow and die in happiness. In the name of "enterprising", you are actually thinking about greed.
Improper martial arts cultivators will look for trouble and engage in meaningless "fights", thus leading them astray from martial arts.
…What did Jie gain when he attacked Meng Mountain? How could I play with you, and how could I kill you?…
Wei Keng calculated the number of days in the future, and in order to prevent the warriors from unknowingly falling into "overdraft" and "death in pursuit of profit", he decided to leave a "door for survival" for the captured monsters.
Chief Xu was very strict in his work. He followed Wei Keng's decree: to restrain the atmosphere of "slaying demons for the sake of slaying demons" in the human martial arts army during this catastrophe.
When the human race flag was raised again in Yaohan City, the auspicious clouds that were like an "umbrella cover" over the city were lowered, and the "reward and punishment decree for this battle" was lowered in the military camp. There were only a few dozen people with military exploits in the decree, so the army
There were rumors that I was trying to eat and drink a lot, but I was poured cold water on me.
There are important sentences in the decree: "Those who surrender will not be killed" and "Those who wantonly commit violence will be severely punished." The "corruption" here refers not only to the demons who wantonly eat blood in the city, but also to those who do not want to kill others in the army.
A sergeant who follows orders and eats in secret.
The monks who went out to enforce the law caught those monks who disobeyed orders and left the camp without permission (the clouds in the sky formed a big circle), and the whips of punishment sounded at the top of the city.
Chief Xu Lu made it clear in the decree: From now on, only when the soldiers fight with their lives, the camp will use the Kaifeng knife to kill monsters for meals.
This time, due to the power of the army, the captured monsters had control runes implanted between their eyebrows at the top of the sect, and were sent to the back mountain of the sect, suppressed under the Leifeng Pagoda, and accepted the baptism of Lei Yuan.
These sinful demons are ultimately guarded by the two demon lords, Menghong and Ranyuan.
Wei Keng was cautious: if he could wash away his violent nature in Lei Yuan, he could still be released into the forest.
These little monsters will spend the rest of their lives cultivating mountains, cultivating forests, and purifying water. Once they leave the place where they are working, the amulet between their eyebrows will trigger their own evil, and the thunder will kill them.
They killed indiscriminately during the catastrophe, and the debts owed by their gluttony could only be repaid by serving hundreds of thousands of years. Of course, most of the little monsters would not survive that time.
Wei Keng is already thinking about the future: Winning the war is one thing, but how to establish order after victory is another.
System summary: In the theory of universal interference, it is difficult for constant strength to appear. Once one party in heaven and earth establishes strength, a corresponding party will soon appear to restrain it.
If any party wants to survive for a long time, it must set a bottom line for contraction when it is weak. It must not yield with force. When it is strong, it should set an upper limit. Wealth and wealth must not be promiscuous. Only in this way can luck be long-lasting.
At present, martial arts cultivators are strong in this calamity.
But if you act recklessly and do not reflect on your own shortcomings, it is inevitable that if something changes in the coming days, you will be destroyed and unable to rise again.
…Martial power is best when it can be sent and received freely. As for military strength, if there are laws and orders to control it when moving vertically and horizontally, it can always be strong...
In the winter of the 28th year of Tianxian's reign, the Jiehengling Pass was breached. The Qianli Mountains that once hindered Youheng's spirit boat army were replaced by raging fires, and the bottomless pools were drained clean.
The demons hiding in the mountains were just as arrogant as they were when they tried to stop You Heng, blocking the human army in front of them. However, within a few months, they were tied up with chains and sent to cages in large numbers.
Outside the cage is a 40-meter large knife. Every day when the sun comes out, a few of them will be caught. These monsters are like dogs that have bitten people and are sent to the dog meat market in the 21st century. They look at the snow-white blade stuck outside in horror.
Look at the scene where demon blood is splattered dozens of feet away.
The attitude of the human race's military force in destroying the demons in Jiehengling is resolute! Compared with the kindness of "Yao Hancheng" to the captured little demons, it does not apply to these group of demons barking in the mountains. In the mountains, there are martial arts hunters hunting demons all over the mountains and plains.
The team also needs spiritual food to supplement the losses caused by these days of surging energy and blood and alert mind.
The three martial arts cultivators set up a martial arts formation at Jiehengling and killed eight great demon queens in a row.
Among the demons raging across the world, those few sober beings realize that the situation they face is already the same as the situation at the end of the Ming Dynasty.
What is particularly ironic is that the most sober group of demons now are the "ghost" faction who surrender to the demons in order to survive. They are despised among the demons, and all they see is suffering.