Chapter 22.40 (Part 1) Under the heavens, you will die if you do evil.
Outside Qiguan, Wei Keng looked at the soul of the deer demon in the transparent jade pot and smiled slightly,
This deer demon faced Wei Keng, a being in the god-transformation stage, and cried for his father and mother. He said things like "being a cow and a horse", "subduing the demons for the immortal", "knowing a few secrets and being willing to sacrifice them".
Said it out.
Of course, it does not believe that the Immortal can let it go. It knows that its only useful words are "knowing the secret", and the previous words are all to show its respectful attitude.
However, Wei Keng seemed to be moved. He looked at this monster carefully and kept calculating with his fingers.
After finishing the calculation, Wei Keng finally said something, which made him even more surprised: "I can let you go, but you need to know that if you do any unrighteousness, you will be killed."
After saying that, he released it from its restraints and gave it a drop of soul-nurturing liquid. The great demon in the late stage of transformation was stunned.
The deer looked at the warm soul-nourishing liquid that had melted into its body and thought there was some restriction, but it sensed it for a long time without any side effects. When it was granted the amnesty, it asked in confusion, "Master, are you really going to let me go?"
Walk?"
Wei Keng glanced at it: "Why do you want to die?"
Wei Keng's palm flashed with space cracks, and he got close to the deer demon. The deer demon immediately shook his head like a rattle, then wagged his tail and praised the immortal's kindness, but in fact, he was cursing secretly in his heart: "What on earth is this old monster thinking?
"
Wei Keng watched the deer demon run away hastily without asking his name, then he counted it with his fingers, then smiled at the monster and nodded.
Wei Keng murmured to himself: The reason for releasing this monster is to leave a thin line and follow the cause and effect.
System: Haha, if you maintain the 'monster spawning mechanism', don't be so compassionate. The world is unkind and treats all living things as stupid dogs. The saints are unkind and treat the common people as lackeys. When we work, we don't have to be so sentimental.
Under the observation of the "All Interference" system, it turns out that the deer-killing demon was not Chief Xu Lu, but a young man who worshiped on Mount Taihe thirty years ago. Now he has just completed the foundation building of his martial arts training.
According to the universal interference theorem, a lonely yin cannot last and a lonely yang cannot arise. Every "lucky protagonist needs enough villains to serve as wilderness experience packs."
A child of destiny can only grow continuously if he has only one old enemy.
It is recorded in some immortal cultivators that every time those monks with deep luck fight against their old enemies, they will often escape inexplicably when they are about to kill them. This makes the monks with deep luck have to continue to struggle with them.
After the deer demon was released from the demon refining gourd, it immediately turned into a stream of green smoke and fled towards the Western Demon Forest. The green smoke was light at first, but after it sank into the Western Demon Mountain Ridge, it quickly became entangled with cause and effect and resentment.
Darken, become heavy.
Wei Keng confirmed that it belonged to the demon territory, lifted all restrictions on the demon, and then calculated the fate of Tiangang again, and then nodded.
Wei Keng: "From the overall situation of the demon clan, it is more useful to let go of this selfish opponent whose details we already know than to kill him. Just like, for our army back then, if Mai Erdai could stay on the battlefield
It is much better than Li Qiwei, who worked hard from captain to general."
As a monster, the current deer demon has an extremely long lifespan and has caused many causes and consequences in the great disaster. As long as it exists, it will inevitably have its old enemies.
The level of old enemies in pairs is divided into upper stems and lower stems.
In short, Wei Keng wants to keep Wu Zong's luck long-term, let his own people become superior officials, and let the demons become inferior officials.
Wei Keng made a judgment about this deer demon and left it to the disciples to continue.
Not only can it boost one's own luck, but the deer demon flees back and recovers urgently, acting in reverse, which can damage the luck of the demon power it is in. Of course, because Wei Keng controls everything, it also loses some merit, but Wei Keng determined that " "Loss" makes me more confident.
…Six days later, in the mountains inhabited by deer, the thunder god struck and blood rained from the sky!…
Just as Wei Keng had calculated, the deer demon queen ran back to her tribe and immediately snatched away a nine-color deer with excellent qualifications in the tribe and began to practice hard in seclusion.
You must know that this nine-color deer has a trace of Qilin blood!
After doing all this, the luck of the demon clan dropped a lot. There seemed to be nothing among the demons, but secretly they felt that the light of the future was dimmer, so the entire clan began to "have no tomorrow." It's crazy.
After the system (Wei Keng) observed this time, he sighed: Every time a strong man kills, he never only destroys the future of an individual, but makes an entire group unable to see the future, because they should have the opportunity. The rights and interests have all turned into Huaibi's guilt.
From the human race's utilitarian point of view, Wei Keng should be happy! His opponent's evil deeds. But the memory of his past life makes Wei Keng feel sorry for the Deer Demon's behavior.
If this deer demon does not return to its own group, then this nine-color deer with the Qilin bloodline will grow up.
The Nine-Colored Deer with the blood of Qilin will once again have a fateful entanglement with the martial arts of the Taihe Mountain lineage following the cause and effect of his ancestor (Deer Demon) being killed.
If this Nine-Colored Deer has no evil deeds and is carefully planned by the chess player, today's fight on Taihe Mountain may turn into a bad move. Now the Deer Demon himself has squeezed out this Nine-Colored Deer junior. This is to absorb the numerology of his clan. Provide for yourself.
If things go on like this, the demons will be lucky enough to cause their own misfortunes and perish.
Divination, if mastered, is far more powerful than alchemy, rune refining, or weapon refining.
To a certain extent, the fact that the dispute between Bai Ze and Yaozhu, which lasted for tens of thousands of years, could run into Wei Keng was also the inevitable retribution under the universal interference theory.
Wei Keng, who withdrew his gaze from the Western Demon's territory, looked at the starry sky above: his magic power is not as good as his magical power, and his magical power is not as good as the number of days. But if you manipulate the number of days too much, you will commit suicide.
At this time, the system prompted: However, if a monk with a low cultivation level does this, it does not seem to damage his merits, because it should be regarded as accommodating the days.
Wei Keng stopped in the clouds, nodded and said: Yes, the moral road needs to be wider and wider, but it cannot be the strong who use "morality" to broaden the road for themselves, but should leave it to the younger generations who need to develop. We move wider and stronger, and the evil does not overwhelm the good.
Wei Keng immediately went to find them, while Li Menghong and Ran Yuan went to explain the truth to the spirit demons.
In this way, Wei Keng: I have advised both humans and demons to "have a good life", but the demons did not listen and were destroyed by the morally observant descendants. That means they have no regard for my business. This is "Demo Gao Yi".
One foot, the road is one foot high."
Ever since, Wei Keng decided to leave it to the younger disciples of the human race to release the souls of the demon monks!
What the strong do is to control the way of heaven and use their own selfishness to seek a future for all sentient beings.
However, all living beings aim to "restrict their own indulgence" so that their behavior does not fall into extremes and have a greater chance of finding a sustainable future. This belongs to "Heaven's Health".
In short, it is the same thing (killing demons and releasing their souls back). Wei Keng's purpose of persisting in doing it is absolutely different from the purpose of persisting in martial arts practice below the Taoist realm (transformation of gods).
Wei Keng killed the demon with his backhand and let the evil obstacles go back, and he could see the results of the evil obstacles' evil deeds. That was because he had brought himself into the position and no longer maintained his position of "seeking advantages and avoiding disadvantages". This was "raising pigs" and was a bad virtue.
After martial arts cultivators below the Mysterious Realm kill the demon with a bloody and courageous fight, they release a trace of the demon soul back into the forest. The reason is: killing is in accordance with the law of heaven, so why not leave a trace? - This is the way to defend oneself and use swords and weapons.
Before, there was a line in my heart.
If you kill correctly, you won't be afraid of the evil creature's second or third counterattack. This is to constantly temper your righteous mind and not go to extremes.