Wei Keng: The spread of the Three Lives and Three Worlds reincarnation technique was related to these stages of transformation from the very beginning.
As well as this ten-thousand-year dynasty, behind all of this are the entangled evil fate behind the three strands of consciousness.
Mr. Wei doesn't know how to use lyrical techniques.
In Qingqiu, Wei Keng erected a stone tablet to record the truth about the true spirit of this world manipulating the world: using the format of archaeological evidence documents, he dryly described the origin and end of this great cause and effect of the fusion of heaven and earth.
Wei Keng: Back then, the true spirits of Bai Ze and Yaoshu were entangled and projected to this lower world. They were reincarnated into two generations of inheritance, one as a demon and the other as a Confucian sect.
The powerful monk who originally ascended from the Thunder Cloud Continent was summoned by the juniors of the Taoist sect and returned from the spirit world to try to solve all this. That great monk was the previous life of today's Immortal Lu.
Immortal Lu had the upper hand at the beginning of his first life, but after agreeing to the so-called "Taoism and Confucianism" of the true spirits, he fell into a routine. Later, Immortal Lu was plotted and forced to reincarnate again and again.
After Lu Xianren was reincarnated and re-cultivated, his memory continued to disappear and he gradually lost his autonomy over Tao.
Ten thousand years ago, this great monk once again became a great monk in the late Nascent Soul stage. He became a disciple of the Master and became his disciple.
The way Confucianism governs people is to use benevolence, righteousness, and morality to channel people's "power of execution" into the targets they draw, so that they can sit on the Imperial Master's chair and drink tea.
Wei Keng: For example, during the Ming and Qing Dynasties, when people needed to work hard in the direction of technical production and the improvement of the status of craftsmen, Confucian scholars were on guard against men and women, forcing the countryside to be peaceful without any conflicts or disturbances.
In that life of Lu Xianren, he was commanded by Bai Ze and charged towards the Demon Gate where Yong Zhu was.
In that life of Immortal Lu, as the Nascent Soul Perfection, he was only in the last realm before becoming a god. He died together with that generation of demon lords. The demon lord's true spirit was broken into many pieces.
There was also a descendant in Lu Xianren's life, but this descendant was fused with Yongzhu, who is today the first emperor of the Daliang Dynasty.
Master Bai Ze Zhenling, in order to seal this Yongzhu and destroy his luck at the same time, he directly named the descendants of Lu Xianren and established this eternal dynasty.
It was his position as a human emperor that allowed the First Emperor to stay awake and not be affected by the true spirit of Yaozhu.
Facts have proved that this is very effective. The monk who became the emperor was not affected by the Taoist cultivator during his lifetime, but his long-term failure to advance to the next level caused him to become a ghost cultivator after his death, and his true meaning was constantly corroded by the true spirit of the Taoist priest.
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Master's strategy is to let the Liang Dynasty build a mausoleum that directly connects the human world and the ghost world, and uses the luck of the human world dynasty to suppress the true spirit of the First Emperor's part.
Over the past ten thousand years, this part of the true spirit of Tao Tao has been in the will of ghost cultivators in the tomb of the First Emperor of the Liang Dynasty.
As a result, no matter how the other remaining true spirits of Yaozhu (Jutian) in the human world regain their strength, they are always weaker than Confucius.
But now the world has changed. First of all, the Daliang Dynasty is on the verge of collapse, and the luck of the emperors in the human world can no longer seal the entrances between Yin and Yang. Secondly, when the great catastrophe of heaven and earth begins, Wei Keng forcibly kills Hu Tian.
This kind of behavior that seems to end the catastrophe at the beginning will not eliminate the catastrophe, but will only postpone it. The postponed catastrophe will be more challenging.
Li Tian, who was slashed by Wei Keng's sword, still could not eliminate the slightest trace of sword intent in his soul. It was just like a bird entangled with thin nylon threads, and his whole body was torn apart and hurt when he moved. He finally chose to walk to the tomb to fight with that person.
Part of the seal was fused with the First Emperor's consciousness. Of course, Wei Keng also knew this, so he had planned it at Qingqiu.
At present, the collapse of the dynasty is imminent. And the Master, led by Bai Ze Zhenling, has now rushed to the imperial mausoleum, and the overwhelming righteousness is making the final suppression. However, in this suppression, wisps of pure demonic energy and golden saintly aura are condensing out.
…Now let’s look at the overall impact of the battle between good and evil on the Leiyun Continent…
The three schools of Confucianism, Demonology, and Taoism are so entangled in Leiyun Continent. It is enough to see that under the influence of all interference, the top consciousness here is intertwined with gravity like the celestial bodies in the universe. And those ordinary people among all living beings are like small celestial bodies.
It is constantly being ground and crushed.
The density of spiritual energy in Leiyun Continent seems to be twice that of Zhengzhou, but after ordinary people advance to Nascent Soul, they become chess pieces, shattered in the collision, and the probability of advancing to god transformation is much lower.
Mr. Wei complained: It’s just like my life. Economic development continues to grow in numbers, but it’s too difficult for ordinary people to advance in society through their own efforts. So, if the saints don’t die, all sentient beings will not be able to afford it! We must get rid of the stubborn upper class.
Only by doing so can we make way for the new generation.
Lu Xianren must go! Bai Ze and Yaozhu, these two guys who happen to be intertwined, are going to be in a big hole!
...The chain of heaven and earth, when a sword breaks it...
However, as with all interference phenomena, you have to consider yourself as well as others. To a certain extent, Wei Keng's forced intervention made this catastrophe more intense than before.
Wei Keng commented on the system: "I have encountered a lot more ancient ferocious beasts than ordinary people."
System: "According to the probability of universal interference, if you continue to cultivate immortality, the power of the upper world will stop you. You need to make absolute calculations, upgrade monsters, and run away at any time. You can move a place with one shot."
Wei Keng said leisurely: "In other words, this is the process for the main world economic schools to travel through this immortal cultivation area?"
System: "There is no specific detailed data, but according to the description of the economic plane in the main world, this is the process for most people."
Wei Keng sighed and said: "Every step, someone will interfere, which is very tiring."
Obviously, waiting like this step by step, unable to accumulate with peace of mind, and competing for first-line opportunities at any time, is very unfriendly to a lazy person like Wei Keng. If he can just dawdle, then Wei Keng will be lying flat. But Wei Keng is sure that he
It is impossible to lie down flat, otherwise you will be swallowed up.
Wei Keng used the sky mirror to deduce the next calamity in the future.
During the deduction, he would encounter Taotie after he ascended, but instead of ascending, a hundred-foot-long monster appeared in the sky mirror, with two wings, a hyena body, and the head of a saber-toothed tiger. Wei Keng turned around and looked clearly in a certain direction.
He said slowly: "Qiongqi?"
System: "Yes, you are destined to these things."
Wei Keng stared at this guy and asked the system: "Is this thing "梼杌" translated according to the terms from the Classic of Mountains and Seas in my hometown on Earth? (It also comes from the influence of information interference in the main world.)
System: "Yes, the nouns in the Classic of Mountains and Seas are the most similar naming methods we can find." - and then added, "In terms of dimensions, this place is indeed very close to the mainstream economic development time and space."
Wei Keng considered the huge consequences he had caused in this current plane: "It seems that whether you ascend or not, there will be a wolf in front and a tiger in the back."
Wei Keng has determined that once he enters the spirit world, it will be like entering a circle of high-level wild monsters, where any monster can kill him with just a touch. This is very tiring. Instead of running there constantly, unable to control himself, it is better to
It's better to take another path! The Tao runs through everything, in the Qiong Tower and in the rubble! Who said that only by flying up and killing corpses can you prove the Tao! Don't seek immortality, but prove the Tao with strength.
The system calculated for a while and added: "That's right, let's not ascend at all and try to find a way to open up."