Chapter 23.03 (Part 2) Entering the Mysterious World
The Sifang Continent is also racing against time to develop. In the 237th year after its release, the three latest warships were built. The defense of the warships supports their breakthrough of the strong wind belt at the bottle wall, which is equivalent to completely breaking through the innate spiritual treasure.
But after arriving outside the vast universe, the new civilization here found itself in a state of separation between yin and yang. The material energy in the universe was divided by the material belt where it was located, and two major changes were taking place.
In the fourth hundred years since its release, the public ruling state has set up eighty-seven large-scale permanent facilities outside the mouth of the bottle, as if adding restraint rings to the wind layer of the slender-necked bottle in the world in the tripod.
Since then, even if the outside world gets the innate spiritual treasure of the Sifang Ding, it will be useless. First of all, it is impossible to change the laws in the Sifang Continent through the Sifang Ding.
Because there are now as many as 87 external communication facilities, any rule changes will be leaked through these 87 exits.
As for high-level monks who want to come here, they will be suppressed by the law where the spiritual treasure is located.
We must know that the core of the innate spiritual treasure is the mathematical intersection point of several fluctuations of the gravitational radiation oscillation of the "quasar"! Constraining a continent at this stable point, special physical phenomena can be easily detected, and the time in the quasar can be controlled
Coordination of various laws.
But no matter how you adjust it, the spatial orientation of the "Jue Ling" belt here is uncertain. Even if an elder from the spiritual world comes here, it is impossible for him to descend with all his soul, and he can only lie down.
…Due to the involvement of monks from the upper realm, a whirlpool story about the “treasure” is beginning on Fangzhou Continent…
After Wei Keng released Qiong Qi's remaining spirit in the lower realm, he took over the great cause and effect with the upper realm head-on. This can be regarded as making full use of the universal interference theorem.
Four hundred years later, Wei Keng, who had a smooth journey, successfully advanced to become a god and quickly mastered various secret techniques.
Of course, due to the "phenomenon of universal interference", Wei Keng, who is carrying the Sifang Ding, is the center of various causal lines in the world of immortality at this time. Not surprisingly, he is still coveted by all parties.
People from the upper world, including a certain fairy palace princess, and the five-clawed golden dragon clan all sent treasure hunters to the mortal world where the Sifang Ding appeared (a device with coordinate points on the mouth of the bottle).
Treasure hunters such as the Demon Lord's split from the True Demon Realm blocked Wei Keng, who was holding the cauldron, at the very center of the Immortal Continent where the innate spiritual treasure appeared.
When the true demon from the upper realm said a series of threatening words, several other powerful monks also rushed to the scene under the guidance of great cause and effect.
Wei Keng, who was surrounded by a group of enemies, glanced at the civilization in Dingkou and made a promise to himself inside Ding, "Watch it for me."
——This is because Wei Keng has sufficient reserves and is considered to have endless luck in the causal system! (Even if the enemy has some unexpected means, he can eventually survive it)
On the Tai Dou Peak in the center of the Immortal Continent, Wei Keng, with one man and one sword, blocked six upper realm monks. As a lower realm monk, his sword moved the mountains, rivers and stars, and even shattered the magical power from the upper realm, like the arrival of immortal magic.
This battle guard Keng's magical power was unleashed, and the monks from the upper realm, who had used many hidden tactics on the surface, retreated one after another. These monks from the upper realm were also on guard against other competitors, so they did not dare to come up with the final trick first.
Finally, a cultivating fairy who descended from the upper world to the mortal world used the means in her blood and tried to directly capture Wei Keng.
As the fairy cut off a strand of hair, it turned into green smoke like the sky. At this time, the heaven and earth began to fluctuate, opening up the passage between the two worlds.
In the eyes of many mortal monks, under this super fighting method, the power of the upper realm shattered the starry sky of the lower realm with a single finger.
What was even more surprising next was that Wei Keng raised his sword and pierced it, like a small wooden thorn stabbing the Almighty's finger, forcing the Almighty to stop his hand and withdraw to the upper realm.
This exquisite swordsmanship fascinates all the monks in the Fangzhou Immortal World who are watching this!
The female cultivator who came from the upper realm, facing the sword across her neck, seemed to be fascinated by the grace she had just wielded with the sword, and said, "When Wei Keng ascends to the upper realm, help him cultivate to the strongest state."
promise.
After Wei Keng heard this, he smiled leisurely and withdrew his sword! Just when the other monks thought that Wei Keng had promised, they were ready to use their trump cards.
Wei Keng raised the tripod and said slowly: "Fellow Taoists, if you want this thing, you may not be able to get it."
In full view of everyone, Wei Keng squeezed his hands, and this innate spiritual treasure was shattered into pieces, in the eyes of many great powers in the upper world. - And with the destruction of the tripod, although these great powers screamed fiercely, their means of ballast were not
Had to take it back.
"How dare you?" "You are looking for death!" "If you dare to ascend, our clan will be bound to the soul for thousands of years!"
Wei Keng's face is extremely hateful. Compared with the long-sleeved and good-dancing people who are the sons of luck in the world, Wei Keng, a humble person, has never been lovable in daily interactions.
Of course, this innate spiritual treasure was not destroyed, but the coordinates were shifted.
On the Sifang Continent, a violent stream of light flashed across the bottle mouth area, and such a stream of light shot towards the direction of the Xuan Qi area.
And when this stream of light passes over the Xuanqi area, it will become the origin of another wave of cause and effect in the Xuanjie area.
...Wei Keng: "Throw it away, throw it away, throw the Lingbao, put it gently behind the child, don't tell him."...
Xuanqi Xinghai area, Yuelong Continent, Emperor Tai 8343.
On the Tianling Plateau in the north of the mainland, there was a space collapse without any warning. The space collapse recovered in an instant, and a person popped out. When he came out, the telescope in his hand was shattered into pieces.
A new young man, Wei Keng, looked at this space landing and Digu said: "I thought there would be a bolide coming to the world."
System: "You are an ordinary person, and the strange stars falling from the sky are coming in different phases, which does not match your painting style."
Wei Keng: "Huh?" Looking at the small square tripod on hand, Digu said: "How did this thing get into my hands?"
System: "Lingbao is naturally held by those who are virtuous."
Wei Keng touched his face and asked to reassure himself: "Am I a virtuous person?" To be honest, Wei Keng felt that he was sometimes very wicked.
The system, that is, the "Weikeng Consciousness Group": "has the virtue of being earthy and overbearing."
Wei Keng's mind moved, and his mental power went directly through the space door to a new perspective of the world. This was probably a perspective above the Sifang Continent, similar to the area of the earth observed by synchronous satellites.
Wei Keng knocked on the small tripod: "Now you can open the "Space-Time Trading Station" function from here, such as instant noodles and mineral water."
There is a scientific and technological civilization inside the tripod, but outside the tripod, although there is a civilization of cultivating immortals, the material life in most mortal areas is still very backward. Wei Keng is thinking about the possibility of becoming a villain.
System: "There is currently no energy for material transmission. Of course, if you think it is useless, you can throw it away." Wei Keng of the system did not like to see the innate spiritual treasure.
Wei Keng: "Littering is not good. Used waste batteries can pollute hundreds of tons of water and soil. If this thing is thrown to the wrong person, it may be a catastrophe."
However, the little tripod apparently heard the name "trash" and seemed to be furious and trembled, and began to grow several times in size.
Wei Keng: "Well, this thing can understand what I say."
System: "Tongtian Lingbao has a certain level of intelligence. This kind of thing is more advanced than Tongtian Lingbao. With a little training, it can become a 'time travel' um 'immortal cultivation assistance system'"
Wei Keng: "We can format it, and then you can go in and take charge of the system inside the cauldron!" (Wei Keng doesn't trust the weapon spirit that he is at odds with, but he is still prepared to let him personally control it)
System: "This seems difficult." (Obviously Wei Keng within the system does not want to do this job as a supervisor)
Wei Keng: "Is there a technical problem?"
System: "I don't think the kennel is for people to live in."
During the conversation between Wei Keng and the system, he was already threatening this innate spiritual treasure.
The whole Baoding sounded "cowardly" and expressed its willingness to cooperate.
...It was another mortal life, and Wei Keng, who could only remember the main part of his memory, began to start over. Of course, he was still a young man...
"Hey ha, hey ha." In the largest landlord family here, a group of young adults are exercising in the martial arts field. Such a group of brothers are shirtless and doing these trainings similar to Shaolin monks.
On the hillside five hundred meters away, Wei Keng looked at the setting sun and local customs in this area, and then looked at his relatively thin arms and legs.
Mr. Wei is now serving as a small accountant recruited in the manor, earning a living.
Wei Keng: "There are all such strong men in this world. Sir, I feel very inferior." System: "Study hard and make progress every day. The most important thing in sports is health, not muscle."
Wei Keng: "But these muscles are handsome." Having said this, Wei Keng took out a rifle from the space, and then put a spear on it. Then he made a stabbing motion with the gun and pointed it at
The system asked: "Do you see any murderous intent?" The system said speechlessly: "Anti-human dog"
Through the calculation of energy levels, we can gain a preliminary understanding of the cultural heritage here.
In this world where the earth exudes the vitality of heaven and earth, martial arts are divided into three levels: heaven, earth and people.
It just so happens that the three levels of cultivation, Qi training, foundation building, golden elixir, and low-level monks, are collectively called Qi training. Nascent Soul, Shen transformation, Lihe, and intermediate monks are collectively called Shen training. Distraction, robbery, and Mahayana are
For high-level monks, what is accumulated at this stage is not energy, but the rules for controlling the transformation of quality and energy in this world, so it is called anti-empty.
And what about the initial stage of cultivation for ordinary people in the world of Xuanqi? It’s pretty much the same, they all train skin, muscles, bones, marrow, blood, and internal organs.
The outline is almost the same, but some modifications will be made for different exercises.
For example, the low-level exercises, just above Zang training, only have superficial breathing methods and lack of detailed foundation training. Instead, there are more "tricks" in the chapter on marrow training to make up for the lack of foundation.
These "tricks" in the marrow refining chapter of low-grade exercises either require high-grade drugs or are harmful to the body and stimulate the body.
As for the top-level exercises, there are very detailed explanations of training the internal organs. In addition to breathing and exhalation, you also need to adjust your mentality and acupuncture to adjust the acupuncture points. These details connect the previous and the following.
That is to say, in the most basic skin and bone training, the morning and evening training time and meal supplements are followed. These inconspicuous details already correspond to the details of the internal organs training.
At the same time, the mentality required for refining the internal organs and the order of opening acupuncture points are related to the higher-end chapter of refining the essence and refining the mind after practicing martial arts!
——This is like some aristocratic families in kindergarten that emphasize various rules on the dining table and social interactions. The blind immigrant families themselves and their children do not pay attention when talking and eating. Instead, they invest in "violins" and "pianos" and start to be more serious.
However, it is only after the children reach adulthood that they realize that "violin" and "piano" have little effect on entering high-level society. Instead, daily details such as "dining", "queuing up when going out" and "speaking politely" represent temperament cultivation and are the key to integrating into high-level society.
In the realm of human martial arts, naturally the stronger the foundation, the better, and the easier it will be to advance to the earth martial arts.
At the level of Diwu, among the main world data collected by the system, the various small realm data are the most confusing, and the names of each realm are different on each continent.
For example, Wei Keng, who is currently starting from being a busboy in a drug store, is on Xiuwu Continent, Huiyuan Realm (Zhiwei Realm), Caixia Realm (Dharma Appearance Realm), and Rilun Realm. This is more complicated. As the dynasty changes, the three
Different promotion processes between major realms will result in multiple smaller realms.
Zhiwei and Huiyuan are two key points in the same realm. In the world of Xuanxiu where Wei Keng descended, the concentration of the vitality of heaven and earth was average. "Huiyuan" was the key point. Completing "Huiyuan" must be "Zhiwei".
Therefore, most of the exercises will not be emphasized individually.
However, on other continents, where the concentration of heaven and earth energy is relatively high, it is relatively easy for martial cultivators to reach the Huiyuan realm. However, after reaching the Huiyuan realm, a considerable number of people do not know the subtleties. Therefore, in terms of realm division, such a small realm is separated.
Reaching Huiyuan has not reached Zhiwei. I just think that you are the transition between human martial arts and earth martial arts!
This is just like the origins of civilizations in different regions. Due to the different focus of production activities, the astronomical calendar that counts the time characteristics of a year will have differences in details.
For example, Africa only has rainy and dry seasons, nomadic and gathering economies, and the calendar is not so detailed.
Egyptian astronomical calendar focuses on the Nile River.
The Viking astronomical calendar focused on the monsoon winds and fish-related ocean currents associated with navigation.
The long river management and farming in East Asia evolved the twenty-four solar terms.
The establishment of cultivation levels is also similar to the astronomical calendar - the characteristics of different realms determine the division of realms.
Wei Keng commented: "Shou Yuan, the core point of cultivating immortality, is linked to the 'string' that stores consciousness. "String" has a clear energy level. Therefore, the cultivation methods of cultivating immortals are different, but the realm is unified. It is equivalent to the level of the power system of cultivating immortals.
clear
But what about practicing martial arts? Apart from a slight unification of the characteristics of the three major realms, there are not too many other "elements".
Strength: The power of an ox, the power of a tiger, the power of an elephant, the power of a dragon.
Martial arts cultivation can be loaded with many magical powers. These magical powers involve different factors, resulting in uncertainties in the realm.
In the realm of earthly martial arts, some people only have the strength to cultivate, but if it is in the "divine will", it is not satisfactory.
And in some realms of earthly martial arts, although they lack "strength" and "spiritual will", their whole body's "essence" supplies "mysterious seeds", which can hide terrifying supernatural powers.
...leap-level challenges are often caused by the fact that under these multiple sets of standards, earth warriors are uneven and cannot be accurately rated...
Of course, when martial arts reaches the heavenly realm, the realm is once again clear, unified, and the period of annihilation and the Mahayana period is achieved. This seems to coincide with cultivation again.
The practice directions of Xuanjie martial arts monks after the heavenly realm have begun to be unified. Unlike those in the earthly martial realm, the magical powers that can be cultivated are complicated and there are various standards related to "strength", "divine will" and "mysterious powers".
Heavenly realm monks return to the "Tao", that is, allowing their consciousness to be in a stable physical structure. This is almost the same as cultivating immortals.